Worship

Here we go again: Did Coco Gauff have a prayer after her U.S. Open triumph?

Here we go again: Did Coco Gauff have a prayer after her U.S. Open triumph?

Enquiring tennis fans (may) want to know: Is the young U.S. Open champion Coco Gauff a “good” religious believer or some kind of “bad” conservative Christian whose beliefs should be avoided in the mainstream press?

I am getting to this story late, because I have been on the road for more than a week for pressing family reasons. However, it’s clear that Gauff is going to be one of the more inspiring sports figures of 2023, and in this case “inspiring” can have several valid meanings.

So let’s start with the obvious hot-button image from social media, as in that ESPN SportsCenter post on X containing a video clip that showed the new champion kneeling, with her head bowed and her hands against her forehead in a rather obvious symbolic position.

The ESPN tweet said (all together now): “@CocoGauff took a moment to soak it all in after winning her first Grand Slam title (heart emoji)”

Pro Football Hall of Fame coach Tony Dungy — one of the most outspoken Black Christians in mainstream media — wasn’t amused by this faith-free language and responded on X. This, in turn, was picked up by “conservative” media, since religious faith is often viewed as a “conservative” thing. Here’s a major chunk of the New York Post coverage:

“I hate to break this to you SportsCenter but Coco Gauff was not ‘soaking it all in’ at this moment. She was praying. She has been very open about her Christian faith in the past. It seems pretty obvious what she is doing here,” Dungy wrote.

Gauff spoke about her faith after winning the first Grand Slam title of her career after she was asked what it meant to her to win the title on home soil.

“Oh my goodness. It means so much to me. I feel like I’m a little bit in shock in this moment,” Gauff said. “That French Open loss was a heartbreak for me. I realized God puts you through tribulations and trials. This makes this moment even more sweeter than I could imagine.

“I don’t pray for results. I just ask that I get the strength to give it my all. Whatever happens, happens. I’m so blessed in this life. I’m just thankful for this moment. I don’t have any words for it, to be honest.”

Let’s stress the obvious journalism point, once again.


Please respect our Commenting Policy

What do seminaries do, in an age in which many believers are afraid of 'theology'?

What do seminaries do, in an age in which many believers are afraid of 'theology'?

During the 1970s and '80s, the flocks gathered in conservative Protestant pews kept growing and growing -- until a third of the U.S. population could be defined as "evangelical."

Times were already getting tough for leaders of progressive Mainline churches, with sharp declines in budgets and worship attendance. But the waters were smooth for evangelicals.

"One might be considered a very capable kayaker if the river currents are moving along at only a few miles per hour," said theologian David Dockery, during the recent convocation rites at Southwestern Baptist Theological Seminary in Ft. Worth, Texas, after he was inaugurated as its 10th president.

But the currents changed, while many contented evangelical leaders didn't spot the dangerous waves around them. "I fear that the waters of our cultural context have become much choppier and are moving evermore rapidly with each passing year," said Dockery, who noted that he was beginning his 40th year working in Christian higher education.

Consider a sobering new study -- "The Great Dechurching. Who's Leaving, Why Are They Going, and What Will It Take to Bring Them Back" -- by researchers Jim Davis, Michel Graham and Ryan Burge. Their numbers indicate that evangelicalism has backslid to where it was 50 years ago.

The big question is, "Why?" Dockery said he accepts the study's thesis that many boom-era evangelicals lacked "deep roots in their understanding of the Christian faith." Many evangelicals failed to teach practical discipleship in daily life and seemed reluctant to defend the truths "delivered to the saints" through the ages. This fear of theology has proven to be a disaster as America "has become more secularized, polarized and confused," he said.

Thus, the "Dechurching" trend leads straight to hard questions about seminaries, noted Burge, in his "Graphs about Religion" newsletter. He teaches political science at Eastern Illinois University and is one of my GetReligion.org colleagues.

Seminaries help define religious denominations and are "an incredibly important part of the religious economy. In many ways they are the canary in the coal mine for the health of American religion," he wrote.


Please respect our Commenting Policy

Bible debates, ancient and modern: Why did early church choose only four Gospels?

Bible debates, ancient and modern: Why did early church choose only four Gospels?

QUESTION:

Why did early Christians choose only four Gospels?

RELIGION GUY’S ANSWER:

During the formative first centuries of Christian history there were some 40 texts in circulation that could be considered “gospels,” according to one scholar, while another counted as many as 70. Marvin Meyer of Chapman University decided a dozen such non-biblical gospels merited inclusion in an 2005 anthology, while others have proposed different listings.

Early Christians dismissed what they judged to be “apocryphal” texts, meaning of doubtful authenticity, and recognized only the familiar quartet of Matthew, Mark, Luke and John as authoritative and eventually included in what became the New Testament. The four did not name the authors, but the substance was deemed to come directly or indirectly from Jesus’ original apostles.

An obvious aspect of such judgments was the dating.

Chronology expert Jack Finegan calculated that Jesus’ crucifixion probably occurred in early April of either A.D. 30 or 33. “The Oxford Bible Commentary” typifies experts’ consensus in listing these dates for the final composition of the Four: Matthew between A.D. 75 and 100. Mark “probably not long after” Jerusalem fell in 70. Luke most likely around 80 to 85. John about 90 to 100.

That means there would have been living eyewitnesses to Jesus to provide or confirm oral or written material incorporated into the Four, rather like historians in 2023 gathering memories about the Dwight Eisenhower presidency through the Ronald Reagan years.

But over the past generation, liberal scholarship has emphasized those “apocryphal” contenders, effectively reducing the exclusive stature of the biblical four. Many decided there wasn’t much of importance to distinguish the traditional four from the others. Elaine Pagels of Princeton University popularized the revisionist mood in “The Gnostic Gospels” (1979). By 2003, the big-selling and rather ridiculous novel “The Da Vinci Code” fictionalized the supposedly arbitrary choice of New Testament books as a power grab.


Please respect our Commenting Policy

Podcast: God knows, there's more to rising tensions in country music than politics

Podcast: God knows, there's more to rising tensions in country music than politics

Gentle readers, here is the GetReligion question for this week.

Here we go: Who would you trust to know more about the complex cultural, moral, religious and, yes, political world of country music — the editors of Rolling Stone magazine or the late, great Johnny Cash?

I asked this question during this week’s “Crossroads” podcast (CLICK HERE to tune that in), which focused on a Rolling Stone feature with this headline: “The Culture Wars Are Tearing the Close-Knit Country Music Community Apart.”

To cut to the chase, these country music fights are all about politics — of course. And also, it’s totally new (#NOT) for country stars to speak out on issues of culture, morality, family, politics, economics, race, etc. Forget that Hank Williams guy, Jimmie Rodgers, Merle Haggard, Loretta Lynn and lots of other superstars.

People like Cash. It helps to read this next quote slowly and imagine the Man in Black’s voice-of-God singing and speaking tones

:… When asked to describe his musical values, Cash preached country gospel: "I love songs about horses, railroads, land, judgment day, family, hard times, whiskey, courtship, marriage, adultery, separation, murder, war, prison, rambling, damnation, home, salvation, death, pride, humor, piety, rebellion, patriotism, larceny, determination, tragedy, rowdiness, heartbreak and love. And mother. And God."

Yes. there’s some politics in there — along with some other important topics.


Please respect our Commenting Policy

Plug-In: Does traditional worship have a prayer post-pandemic? New reports offer info

Plug-In: Does traditional worship have a prayer post-pandemic? New reports offer info

Last week we highlighted the return of a Washington state high school football coach who won the right to pray on the field.

Now, after just one game back, coach Joe Kennedy has resigned, “citing family concerns and a lack of support from school district officials,” as the Washington Times’ Mark A. Kellner reports.

In other news, X owner Elon Musk is accusing the Anti-Defamation League of, well, defamation, “claiming that the nonprofit organization’s statements about rising hate speech on the social media platform have torpedoed X’s advertising revenue,” CNN’s Jordan Valinsky writes. At the heart of this battle is an Orthodox Jewish activist who is being defended by, wait for it, Musk.

Musk’s threat to sue the antisemitism watchdog extends the platform’s war of words, Religion News Service’s Yonat Shimron notes. At the heart of this battle is an Orthodox Jewish activist who is being defended by, wait for it, Musk.

Meanwhile, Ukraine’s Greek Catholic bishops told Pope Francis that his praise for Russia’s imperial past “pained” Ukrainians, as The Associated Press’ Nicole Winfield details.

This is our weekly roundup of the top headlines and best reads in the world of faith. Our big story concerns the state of worship attendance and giving after COVID-19.

What To Know: The Big Story

Post-pandemic challenges: For houses of worship, encouraging signs that a rebound is taking place are evident in a new study.


Please respect our Commenting Policy

Thinking just a little bit about Jimmy Buffett, the laid back Catholic troubadour?

Thinking just a little bit about Jimmy Buffett, the laid back Catholic troubadour?

I wrote this short “think piece” just before heading out the door on a trip to our old stomping grounds in South Florida.

The timing is a coincidence, with zero connections to some follow-up reflections on my recent post — “New York Times offers flashback to sacraments offered by the priest of the Parrotheads” — about some religion “ghosts” linked to coverage of the late singer-songwriter Jimmy Buffett.

I had no idea that there would be some Catholic-press coverage pointing to some faith-centered threads in his music. Hold that thought. Here is a small chunk of my GetReligion post noting the Big Idea in the Times story:

The basic idea is that the singer-songwriter was a kind of guru-priest who was looking at the humdrum lives being lived by millions of Americans. He saw this and, looking out from the center microphone on stage during his never-ending tours, he had compassion on them.

After all, he had seen this relationship before. When fans sang along in the crowd, it created, as noted in the Times feature, a “unified hum, reminding Mr. Buffett of the recitation of prayers in church during his altar boy days.”

Was there more to the theological content of Buffett’s lyrics than that? The Catholic News Agency offered a feature with the headline, “Jimmy Buffett: more Catholic than you think?”

While admitting that there was little overt Catholic content in the singer’s public life and remarks, this new piece dug back to earlier interpretive work by Stephen M. Metzger, writing for the Church Life Journal at Notre Dame University.

“[I]t is clear that Catholicism left an indelible mark on his imagination,” wrote Stephen M. Metzger, a scriptor (cataloguer of Latin manuscripts) and graduate of the University of Notre Dames Medieval Institute. … Buffett attended St. Ignatius Catholic School and went on to graduate from McGill-Toolen Catholic High School, which remains the most prominent Catholic high school in Mobile, Alabama. 

Metzger said evidence of Buffett’s Catholic upbringing shone through in his work, even if his songs weren’t explicitly Catholic.


Please respect our Commenting Policy

Pew Research Center report lifts the veil (as much as possible) on religion in China

Pew Research Center report lifts the veil (as much as possible) on religion in China

Amid a flow of recent news stories on the economic problems that plague China and its disruptive impact on global affairs, the Pew Research Center on August 30 issued a landmark 160-page report with a wealth of information on another persistent issue -- the status of various religious groups in this nation of 1.4 billion after 74 years of unremitting effort by Communist rulers to suppress or eliminate faith.

Given North Americans’ long-running interest in both China and its religious situation, especially for Christians, this report is important news. Editors will want to summon their art departments for charts to complement coverage. The report’s depiction of data sources and the huge difficulties in obtaining reliable information from the mainland adds to this notable achievement.

The upshot, according to Pew demographer Conrad Hackett, is that by available measures, China is — on the surface — “the least religious country in the world.” Not surprising when media and public meetings are restricted and the regime forbids religious education while subjecting children to intensive atheistic propaganda at school. Only a tenth of the Chinese report religious affiliation, and 3% say religion is “very important” in their lives, compared with 98% in nearby Indonesia (or 37% in the United States).

Government barriers meant Pew could not conduct its own field surveys as in other nations. So the numbers come from government reports, research by Chinese universities (a risky academic specialty), one private polling firm and the Sweden-based World Values Survey. The report provides excellent guidance on interpreting limits and problems with the available data sources and confusion over definitions.

Note this striking example: The government lists 34,000 registered Buddhist temples, compared with 190,000 counted by Sun Yat-sen University experts.

Yet the people are permeated with spiritual beliefs and superstitions. These include gravesite visits to venerate or assist ancestors in the afterlife, rituals to seek personal benefits, incense-burning, fortune-telling, planning of activities around auspicious calendar dates and feng shui (placement of buildings and furnishings thought to manipulate energies). With or without formal affiliation, a third of Chinese believe in the Buddha or enlightened Buddhist beings, and 18% believe in Taoist deities.

Are some believers afraid to discuss faith ties, while living under China’s expanding social credit system of rewards and punishments?


Please respect our Commenting Policy

New York Times offers flashback to sacraments offered by the priest of the Parrotheads

New York Times offers flashback to sacraments offered by the priest of the Parrotheads

Although I have lived in West Palm Beach, and I once saw Jimmy Buffett riding his bike near the ocean on Palm Beach Island, I claim absolutely zero personal insights into the philosophy and lifestyle of Parrotheads.

However, I saw a tweet by Ross Douthat pointing readers to an excellent New York Times profile of Buffett linked to the 2018 success of the jukebox Broadway musical celebrating his life. The headline: “Jimmy Buffett Does Not Live the Jimmy Buffett Lifestyle.” In a way, this feature by Taffy Brodesser-Akner can be read — I think this is what Douthat had in mind — as a kind of meditation on the long, warm Buffett obituaries that are running wherever Baby Boomers get their news.

At first glance, there is next to zero religious content in this feature. Then I took off my journalism-commentary glasses and read this feature through the eyes of the Denver Seminary professor that I was, briefly, in the early 1990s. Hold that thought, because we will come back to it.

Now, read this large chunk of the Times feature and start looking for hints at the role that Buffett played in the lives of his, well, disciples.

One day he realized that even if you were the supply, you could also be the supply chain. “It’s up to you to figure out how to take advantage or to manage whatever you’re going to do,” he said. “Margaritaville” was a hit in 1977. But more important, on that day, Margaritaville® was born.

He established Mailboat Records, his record label, in 1999. He went from making $2.20 per album to making $6 an album, he told me. He built his own tour buses, because it costs five times more to rent equipment than to own it yourself. He then rented out that equipment to other acts. And he took charge of his merchandise. He didn’t do it because he was greedy. He did it because he could do it better than the people who were ripping him off with concert T-shirts that spelled his name as Buffet.

He sold his fans quality, spell-checked T-shirts. He played clubs all over the country, but it was the crowds in landlocked areas that seemed to love him most. In Pittsburgh, he and his Coral Reefer band mates noticed that fans had started wearing Hawaiian shirts, just like they did, to the shows. One night, in Cincinnati, his bass player Timothy B. Schmit (also of the Eagles) likened them to Deadheads, the way Grateful Dead fans would follow that band. And so they were christened Parrotheads, just as a joke, but then fans began to wear feathers and beak masks to shows. “In their minds they wanted to go to the ocean,” he said. He understood he was bringing the ocean to them. He was no longer just a singer. Now he was a guru.


Please respect our Commenting Policy

Thinking about the abaya, a garment causing new mosque-and-state conflicts in France

Thinking about the abaya, a garment causing new mosque-and-state conflicts in France

It’s back to school time across much of the world, but nowhere has the annual ritual drawn more attention than in France.

This attention comes after French officials said they will bar children in public schools across the country from wearing the “abaya,” a full-length robe used by some Muslim women to convey modesty.

The rationale for the ban, they said, was to stem a growing number of disputes in its secular schools. But critics of the new measure called it discriminatory, fueling another debate across France regarding the way Muslim women dress. Debates about immigration played a role in this, as well.

France, which prides itself on its secularism in public institutions, has since 2004 barred middle and high school students from wearing any symbols that have religious meaning, including a cross, a yarmulke or head scarf.

Since 2010, it has also been against the law to wear a face-covering veil in public. Last year, lawmakers placed a ban on hijabs and other “conspicuous religious symbols” in sports competitions. Earlier this summer, France’s top administrative court ruled against allowing body-covering “burkini” — a head-to-ankle piece of swimwear — in public pools for religious reasons, arguing it violated the principle of government neutrality toward religion.

What is the abaya? It is a flowing dress that covers both arms and legs but not the head or hands.

While the robe is popular in Arab-majority countries, it does not have a clear religious meaning. it is mostly worn by Muslim women who want to follow the Quran’s teachings regarding modesty.

Some Muslims consider the female body — with the exception of the face and hands — “awrah,” which means it should be concealed in public and not to be seen by men.


Please respect our Commenting Policy