GetReligion
Friday, April 11, 2025

Christmas wars

Christmas wars come to University of Tennessee: Hey! Check these crucial facts!

What we have here is a collision between several different kinds of stories that are all hot, right now, in the mainstream press. It's also important to know that this crash is taking place in one of the most intensely religious parts of the United States – right here in my own stomping grounds of East Tennessee.

First of all, there is the whole "war on Christmas" element of this story, since it centers on a clash between acceptable "holiday parties" and unacceptable "Christmas parties."

Then you have another episode in the current national wave of "trigger warning" controversies on public-university campuses, with the assumption that some forms of speech and symbolism – take Santa Claus, for example – are automatically offensive and should be strictly controlled.

However, at the heart of the story is a serious church-state issue linked to the idea of religious believers having "equal access" to space in the tax-dollar-supported public square. Hold that thought.

Oh, right, this story also comes on the heels of a controversy about the University of Tennessee embracing gender-neutral pronouns. Just about the only thing missing from this drama is some hook linked to NASCAR or UT Volunteers football.

So here is where things started off, with a post on the website of the campus Office for Diversity and Inclusion called “Best Practices for Inclusive Holiday Celebrations in the Workplace." It didn't take long – hello Fox News – for this to grow into Republican calls for the resignation of UT Chancellor Jimmy Cheeks.

Pretty soon, folks on both sides are calling each other "extremist" and "ridiculous." Here's a sample from the memo that includes the key points:

* Holiday parties and celebrations should celebrate and build upon workplace relationships and team morale with no emphasis on religion or culture. Ensure your holiday party is not a Christmas party in disguise. ...


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Red Cup Diaries: Mainstream media cover Starbucks' Christmas brew-haha

So this Christian guy online aims a camera at his face and says that coffee cups show Starbucks "hates Jesus."

Can you say click-bait? There go those religious crazies again. Just the kind of story that mainstream media like to pounce on, eh?

Except, to my surprise, most didn’t this time. Instead, they just covered it, pro and con, and looked for facts.

Our story starts with Joshua Feuerstein, a former evangelical pastor based in Arizona. Feuerstein saw Starbucks' new cups for the Christmas season – plain red with the company's green mermaid trademark – and freaked.

"Do you realize that Starbucks wanted to take Christ and Christmas off of their brand-new cups?" the fast-talking minister says in a video. He boasted that he entered one of their coffee shops and told a barista his name was "Merry Christmas," forcing the worker to write the phrase on his cup.

He chortles:

So guess, what, Starbucks? I tricked you into putting "Merry Christmas" on your cup. And I'm challenging all great Americans and Christians around this great nation: Go into Starbucks and take your own coffee selfie. And then I challenge you to not only share this video so that the word gets out, but let's start start a movement, and let's call it, I dunno, "#MerryChristmasStarbucks," and I know that by sharing this video, and getting other Christians to do it, well …


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It's already time for Christmas Wars! So, journalists, who you gonna call?

Here they come again – the Christmas Wars.

No, I am not talking about Fox News specials on whether cashiers in megastores should be forced by their employers to say "Happy Holidays" to customers instead of "Merry Christmas." We have to wait until Halloween for those stories to start up. I'm talking about actual church-state battles about religion in the tax-dollar defined territory in the public square.

Public schools are back in session, so it's time for people to start planning (cue: Theme from "Jaws") holiday concerts. This Elkhart Truth story – "Concord Community Schools sued in federal court over live Nativity scene in high school's Christmas Spectacular play" – has all the basics (which in this case is not automatically a compliment). Here's the lede:

DUNLAP – Two national organizations Wednesday filed a federal lawsuit against the Concord Community Schools over a live Nativity scene that has been part of the high school’s Christmas Spectacular celebration for decades.

You can see the problem looming right there in the lede. It's that number – two.

Anyone want to guess which two organizations we are talking about? I'll bet you can if you try.

The suit by the Freedom From Religion Foundation and the American Civil Liberties Union alleges that the Christmas Spectacular – which ends with a scriptural reading from the Bible as religious figures such as Mary, Joseph and the wise men act out the scene – endorses religion in a manner that is illegal in a public school.
The complaint, filed on behalf of a Concord student and his father, asks the U.S. District Court to instruct school officials not to present the live Nativity scene in 2015 or in the future. The complaint also seeks nominal damages of $1 and legal fees, as well as “other proper relief.”

Now, let me stress that the problem with this story is NOT that it quotes the Freedom From Religion Foundation and the ACLU.


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Really? Editors who don't know about the 'reindeer rules'?

Sorry about this, folks, but we need to take a quick glance back at a lingering “Christmas wars” story from 2013. You would think, by this time, that everyone within a light year or two of a newsroom and/or public courthouse would have heard of the whole “reindeer rules” battles linked to public officials allowing the erection of Christmas creches (or Menorahs) on public property. If you want a quick refresher on some related issues, check out this recent post from our resident Godbeat patriarch Richard Ostling.

As always, let me state right up front that — on the creche issue itself — I have no idea why so many religious people want to put plastic versions of the symbols of their faith on the lawns of the secular sanctuaries where you have to go to fight about traffic tickets, to have a secular marriage rite, etc., etc. If creches are all that important, why not have every single church in town put one up, along with waves of public symbolism on patches of private property, and save all of the lawyer fees for charitable use?

But back to the public-square issue and the resulting journalism issues. As I wrote about a decade ago:


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