Friday, April 25, 2025

God and guns

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Guns blazing at Texas Catholic churches: The intriguing question facing Lone Star dioceses

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The Roman Catholic bishop of Dallas is no fan of Texas' new open-carry law.

In a column that drew the attention of Religion News Service, Bishop Kevin Farrell last week ripped the "cowboy mentality" that he said "permits the open carrying of guns."

In turn, The Dallas Morning News reported this week that Farrell's remarks angered some conservative Catholics — with one blogger asking, "Why doesn’t he just call us a bunch of mouth-breathing inbred hicks and be done with it?"

Alrighty.

This was the Morning News' lede:

Plenty of Texas gun rights advocates celebrated 2016 as the year open carry finally arrived. But for some conservative Catholics, it’s another reason to clash with Dallas Bishop Kevin Farrell.
The Dallas Diocese forbids parishioners from bringing guns – openly carried or concealed – to their churches. A recent online column by Farrell – described by some as “strident” – has made the Bishop’s critics even more vocal.
“Sadly, Texas has become the 45th state to embrace the cowboy mentality that permits the open carrying of guns,” Farrell wrote in his column. “It is difficult to see how this new law allowing persons with concealed handgun licenses (CHL) to openly carry firearms can accomplish anything other than cause people to feel threatened and intimidated.”
New state laws permit license holders to openly carry handguns in many places, including public college campuses. But private property owners also have the right to prohibit legal gun owners from packing.
That’s created tension from the grocery store to the pulpit.
Charles Cleaver, a North Oak Cliff Catholic and gun owner, described Farrell as a leftist with an Irish-European view of guns that doesn’t have a place in Texas. The Dublin-born bishop came to Dallas from Washington, D.C.
“He just likes to ram these things down people’s throats,” Cleaver said. “I don’t know who he’s [Farrell] trying to appeal to.”

The Dallas newspaper's report gives a voice to both extremes, although I found myself wishing for more nuance. Specifically, are there any Catholics who see pros and cons on people of faith packing heat? Is there room for any gray in this debate?

Another important piece of context missing from this story: What's happening in the rest of the Lone Star State?

Texas image via Shutterstock.com


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God and guns: Open carry debated deep in the heart of Texas

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The new year brought a new law to the Lone Star State.

As of Jan. 1, licensed firearms owners can openly carry a handgun in most places in Texas, as The Wall Street Journal reported.

However, the law lets places of worship decide whether to allow guns, as the Journal noted before the measure took effect:

First Baptist Church of Arlington, near Dallas, which typically sees some 2,500 worshipers each Sunday, will allow open carry.
Senior Pastor Dennis Wiles said the church came to its decision after discussing the matter with its legal team—in addition to congregants, including police officers who already carry concealed guns.
“We decided it was best to allow responsible people to do this if they choose,” Mr. Wiles said. “We will probably assess the situation in a couple of months to see how it goes. When it comes to a church, I don’t think we’re going to see that much difference.”
In contrast, the Roman Catholic Diocese of Dallas decided to ban open carry in its 75 churches in North Texas, and it is erecting signs explaining the restrictions as required by state law for places of worship, a spokeswoman said.

I've been looking for media coverage of churches wrestling with the issue.

Religion News Service referenced the debate last week — but in a report tilted heavily toward the anti-gun side.

Image via Shutterstock


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Man walks into church with assault rifle and ammo: He finds Jesus, but something's missing

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Huh!?

That was my first reaction when I heard about a stranger walking into a North Carolina church assembly with a rifle and ammo — and finding a welcoming congregation.

The local newspaper, the Fayetteville Observer, quoted pastor Larry Wright of Heal the Land Outreach Ministries:

Wright said the man, who has not been identified by police yet, was carrying the rifle without a clip in one hand and a loaded ammunition clip in the other hand. But, Wright said, he didn’t know if the rifle had a round of ammunition in it.
Wright stepped down quickly from the pulpit when he saw the man, who appeared to be in his late 20s.
The man continued moving toward the front of the church, pointing the rifle into the air.
The two met, near the front of the sanctuary.
“Can I help you?’’ the pastor asked the man.
Wright, who is a 57-year-old retired soldier, said the man’s answer determined his next action.
“If he was belligerent, I was going to tackle him,” said Wright, who is 6-foot-2 and 230 pounds.
But the stranger was calm, and Wright took the weapon from him. He then patted him down, and the pastor summoned four strong deacons to embrace the disarmed man, in an effort to make him feel welcome.
Wright then prayed for the man, who fell to his knees and began crying.

As tends to happen these days, the story quickly went viral — and I found myself looking for more details on the man involved. After all, if he had opened fire, journalists would be delving into every kernel of his background.

But the national reports I read seemed content to protect the man's anonymity.


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I see what your church security plan is trying to do, but you lost me at 'Throw your Bible at the shooter'

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Stop a mass gunman by throwing your Bible at him?

Yes, an expert quoted by The Associated Press actually recommended that. More details in a moment.

But first, I'll share my overall impression of this year-end AP rundown of security measures taking place at houses of worship nationwide.

My reaction is this: There is such a thing as trying to do too much. The amount of information the wire service packs into this all-encompassing lede seems to be a case in point:

BIRMINGHAM, Ala. (AP) — In Alabama, a Presbyterian church wanted to be able to hire its own police for protection. Mosque leaders around the country are meeting with law enforcement officials as an anti-Muslim furor fuels arson attacks and vandalism. And the Federal Emergency Management Agency has been holding specialized training for congregations for "all hazards, including active shooter incidents."
Religious congregations across the United States are concentrating on safety like never before following a season of violence, from the slaughter unleashed in June by a white shooter at a historically black church in Charleston, South Carolina, to the killings this month in San Bernardino, California.

Concentrating on safety like never before. A verifiable fact? Or journalistic hyperbole?


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'God is my gun,' says woman quoted in superficial Reuters story on church security

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This was the headline on a recent Reuters story on church security in America, post-Charleston:

In some U.S. churches, guns are the answer to a prayer

But are guns really an answer to a prayer?

Or does that title foreshadow a superficial, cliché treatment of the subject?

You decide:

JACKSON, Mich. —The Sunday service was winding down, but before it ended, Bishop Ira Combs led the congregation of 300 at the Greater Bible Way Temple in prayer. The shootings that killed nine people in a Charleston church could not happen here, he reassured his flock.
"If they had security, the assailant would not have been able to reload," Combs declared. "All of us here are not going to turn the other cheek while you shoot us."
As he preached, Combs was flanked by a man on each side of the pulpit, each armed with handguns beneath their suit coats. Other members of the church's security team were scattered among the crowd. Congregants did not know who was armed and who was not — an undercover approach that is part of the security plan.
"We aren't looking to engage people in violence, but we are going to practice law enforcement," Combs told Reuters before the service. "And we are going to interdict if someone comes in with a weapon."


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Revving Motor City's front-page engines with a pistol-packing priest and concealed-carry Catholics

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When a Catholic priest urges parishioners to pack heat and asks a woman afraid of guns, "Well, how do you feel about rape?" it's probably no surprise when he makes the front page.

Such is the case with the Rev. Edward Fride, a Michigan clergyman featured on Page 1 of the Detroit Free Press the last two days.

The lede on the Detroit newspaper's original story:

An Ann Arbor Catholic priest has urged his parishioners to arm themselves and attend classes at Christ the King parish to earn a concealed pistol license (CPL).
In a letter sent to Christ the King parishioners recently, the Rev. Edward Fride explained why he believed it was necessary to get concealed pistol licenses because of recent crime in the area. During a Palm Sunday mass last month, Fride announced that the parish would be holding the CPL class.
When some parishioners questioned the decision, Fride sent out a pro-gun letter titled "We're not in Mayberry Anymore, Toto" – a reference to the 1960s-era Andy Griffith Show and its portrayal of a fictional North Carolina town, as well as Dorothy's dog from the Wizard of Oz.
"It is very common for Christians to simply assume that they live in Mayberry, trusting that because they know the Lord Jesus, everything will always be fine and nothing bad can happen to them and their families," Fride wrote.
"How to balance faith, reality, prudence, and trust is one of those critical questions that we struggle with all our lives. Pretending we are in Mayberry, while we are clearly not, can have very negative consequences for ourselves and those we love, especially those we have a responsibility to protect. If we are not in Mayberry, is there a real threat?"

News of the gun classes did not please Fride's bishop.


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5Q+1 interview: From God and guns to Death Row salvation, JoAnne Viviano excels reporting on faith and values

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JoAnne Viviano covers faith and values for the Columbus Dispatch, a central Ohio newspaper with a daily circulation of 120,000 and an average Sunday circulation of about 230,000.

Her Godbeat writing earned her the 2014 Cornell Religion Reporter of the Year Award from the Religion Newswriters Association. That award honors excellence in religion reporting at mid-sized newspapers.

"I grew up in suburban Detroit, where my mom fostered in me an early love for books by taking me to the library regularly and teaching me to read as a kindergartener," Viviano said.

She received a bachelor of arts degree in English and communication from the University of Michigan ("not very popular here in Columbus!") before starting working as a reporter. She recalls "an amazing mentor there named Jon Hall, who helped me find the confidence I needed to turn my writing abilities into a career as a reporter."

Her first writing job came with her Michigan hometown weekly, The Romeo Observer, followed by stints with The Macomb Daily in Mount Clemens, Mich., the New Haven Register in Connecticut and The Vindicator in Youngstown, Ohio. Along the way, she covered beats ranging from general assignments to municipal governments to state courts to education to crime.

Shortly before a strike hit The Vindicator, she left an earned a master's degree in journalism from Columbia University. That led her to The Associated Press, where she worked for several years, starting in the Detroit bureau before moving to Columbus, eventually serving as a breaking-news staffer.

"I came to The Columbus Dispatch in 2012 because I missed beat reporting and being part of a metro newsroom," Viviano said. "It was a scary choice, with the way the industry has been, but I’m glad I made it. The Dispatch has remained strong and is a supportive, positive place to work."


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'Jesus is not a member of the NRA,' Episcopal bishop tells religion writers at #RNA2014

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"Jesus is not a member of the NRA."

Of all the words said by all the experts who spoke on all the panels at the information-packed Religion Newswriters Association annual meeting this weekend in the Atlanta area, those may be the most memorable.

Journalists, after all, know a good soundbite when they hear one.

That explains why both religion writers for The New York Times and many of their colleagues tweeted the NRA quote, which came during a session on "God and Guns" at

Given the number of firearm deaths in America, all five panelists seemed confident that Jesus wouldn't be out advocating for his right to own a gun.

What did the other side — people of faith who oppose gun control efforts — have to say? That was the awkward part. That side was not represented on the panel.


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