Journalism question for these times: When are death threats 'real' death threats?

Here is a journalism question for you: When is a death threat an actual “death threat”?

Let me state that another way: When do words that clearly communicate a death threat represent a “real” or legitimate death threat in the eyes of journalists, local police and (wait for it) the Department of Justice?

We can add another question I received via email from a religion-beat veteran: In what sense is a death threat “pro-choice”?

Yes, once again we are looking at a story that is linked to abortion, a topic that mixes politics, religion, law and science. In this case the event that made news (barely) was the vandalism of yet another Catholic church in a blue zip code. Here is the entire report from a local CBS newsroom and note the headline, which inspired that email question: “Catholic Church in Lansing vandalized with pro-choice graffiti.”

(CBS DETROIT) - The Diocese of Lansing released video footage of three people vandalizing the Church of the Resurrection with spray-painted pro-choice graffiti.
The incident happened on Saturday, Oct. 8, between 11:52 p.m. and 11:56 p.m. Video footage shows the three suspects walking up to the church from the area of Jerome and Custer, spay-painting the church, and then leaving the area.
The suspects spray-painted on the doors, signage, and sidewalk of the church, and the messages included: "Restore Roe" and "Is overturning Roe worth your life or democracy?"
Police are reviewing the security footage and searching for the suspects. According to the Diocese of Lansing, the graffiti has been power-washed.
If anyone has any information about this crime, they are urged to contact the Lansing Police Department at 517-483-4600.

The key language: “Is overturning Roe worth your life or democracy?" What are the logical implications of the words “worth your life”?

I realize that some anti-abortion demonstrators use chants claiming (thinking “mortal sin” consequences) that those taking part in abortions are risking their souls. Is that the same thing as saying that the U.S. Supreme Court voting to overturn Roe v. Wade is, addressing Catholic worshippers, “worth your life”?

When a Catholic priest urges parishioners to pack heat and asks a woman afraid of guns, "Well, how do you feel about rape?" it's probably no surprise when he makes the front page.

Such is the case with the Rev. Edward Fride, a Michigan clergyman featured on Page 1 of the Detroit Free Press the last two days.

The lede on the Detroit newspaper's original story:

An Ann Arbor Catholic priest has urged his parishioners to arm themselves and attend classes at Christ the King parish to earn a concealed pistol license (CPL).

In a letter sent to Christ the King parishioners recently, the Rev. Edward Fride explained why he believed it was necessary to get concealed pistol licenses because of recent crime in the area. During a Palm Sunday mass last month, Fride announced that the parish would be holding the CPL class.

When some parishioners questioned the decision, Fride sent out a pro-gun letter titled "We're not in Mayberry Anymore, Toto" – a reference to the 1960s-era Andy Griffith Show and its portrayal of a fictional North Carolina town, as well as Dorothy's dog from the Wizard of Oz.

"It is very common for Christians to simply assume that they live in Mayberry, trusting that because they know the Lord Jesus, everything will always be fine and nothing bad can happen to them and their families," Fride wrote.

"How to balance faith, reality, prudence, and trust is one of those critical questions that we struggle with all our lives. Pretending we are in Mayberry, while we are clearly not, can have very negative consequences for ourselves and those we love, especially those we have a responsibility to protect. If we are not in Mayberry, is there a real threat?"

News of the gun classes did not please Fride's bishop.