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Monday, April 14, 2025

Dallas

'The end is coming': Is there a religion angle in Dallas suspect's cryptic words?

"The end is coming."

Dallas Police Chief David Brown attributed those cryptic words to a slain suspect in Thursday night's killings of five police officers.

Is there any kind of religious connotation to those words? It's too early to know. But it certainly seems like a valid question.

ABC News reports:

One of the suspects in the ambush-style shootings in Dallas that left five police officers dead overnight served in the U.S. Army Reserve. The suspect told a hostage negotiator that he was upset about the recent police shootings of two black men and that he wanted to kill white people, especially police officers, Dallas Police Chief David Brown said at a news conference this morning.
The suspect, who was killed by police when they detonated a bomb delivered by robot, was identified today as 25-year-old Micah Xavier Johnson, multiple law enforcement sources told ABC News.
Johnson served as an Army reservist until April 2015. He was trained and served in the Army Reserve as a carpentry and masonry specialist, defense officials said.
The suspect "wanted to kill officers" and "expressed anger for Black Lives Matter," Brown said.
"None of that makes sense," Brown said.


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Mirror-image news: SMU activists suffer attack which draws zero news coverage

Let's play the mirror-image news game again, shall we? Click here for previous examples.

As always, the goal is to look at a story that received next to zero attention, or perhaps received waves of attention, and then try to imagine what would have happened if a few details were switched and journalists were dealing with a different issue on the opposite side of America's so-called culture wars.

This time around, let's say that the AIDS memorial quilt was displayed in Dallas in a high-profile location that would be sure to generate lots of attention – like the center of campus at Southern Methodist University. Then, during the middle of the night, a pack of counter-protesters descended on this display and attacked it, doing major damage.

Would this story have received major coverage in local media, such as The Dallas Morning News? We will take into account the fact that displays of the AIDS quilt have been going on for decades and, thus, the event itself may not have been a major news story. But would an attack on the quilt be news?

It's safe to say that this attack would have drawn coverage. Correct?

Now, let's flip the news mirror around and consider these details from a story published by the alternative – yes, conservative – LifeNews.com website. The headline: "Pro-Abortion Students at SMU Vandalize Display of 3,000 Crosses to Remember Aborted Babies."


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Talking Dallas, twisters, theodicy and the Book of Job -- from one theological perspective

Spring is approaching in the Sunbelt, which means one thing to people in places like North Texas, Oklahoma, Kansas, Arkansas and Western Tennessee.

Here come the tornadoes.

As someone who was a child in Wichita Falls on April 3, 1964 (and several other relevant dates), I know quite a bit about the astonishing, random, mysterious power of twisters. If you were looking for a natural phenomenon that can jump start a debate about "theodicy" – the technical term for "God in the dock" arguments about good and evil – a tornado will do the trick.

What does it mean when a twister destroys a neighborhood and leaves a church standing? What does it mean when the church is destroyed, as well? No, I don't think this is a denominational thing.

To cut to the chase, I was glad when The Dallas Morning News did something interesting the other day, offering a question-and-answer piece that ran with this headline: "Texas Faith: How a loving God can permit killer tornadoes." It's well worth the time and raises some interesting questions and hints at ONE TAKE on some answers. Hold that thought.


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Crime Reporting 101: Into sad tale of murder, blood and drugs, enter God and forgiveness

"Mother forgives son held in slaying," said the headline on a Metro cover story in The Dallas Morning News on Monday.

That title certainly raised my GetReligion antenna.

However, I was skeptical I'd find deep religion content in this police beat report, which appears online on the newspaper's Crime Blog:

Joyce Richardson turned the key and opened the door of Apartment 1705, as she did every day.
This time, though, her son and stepdaughter weren’t there. The night before, violence erupted. Now, one sat in jail; the other lay dead in the morgue.
Inside, Richardson closed the door. She noticed the silence. And the blood. Blood on the walls. Blood on the old brown couch and TV.
Bottles of alcohol. The bags of groceries she had brought a day earlier, still on the kitchen counter.

No religion there. But I kept reading. The very next paragraph:

She sat, prayed and cried.


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The Daily Beast jumps into church-discipline story, where other secular media fear to tread

The Daily Beast jumps into church-discipline story, where other secular media fear to tread

The May 31 appearance of this religion story in the Daily Beast had some of us at GetReligion scratching our heads. The Beast is not a site one ordinarily goes to for religion reporting or even hard news, period. After all, this is a nearly 7-year-old website launched by Tina Brown that merged, at one time, with what's left of Newsweek.

However, in recent years it’s attempted to come up a bit in quality. John Avlon, its new editor (Brown left in 2013) said in a recent interview, “We seek out scoops, scandals and stories about secret worlds; we love confronting bullies, bigots and hypocrites.” Thus, the website – as of Wednesday night – had entries ranging from “Putin’s New Blitz” to a story about a Maryland woman “Killed by her Back Alley Butt Implants."

Kind of supermarket tabloid meets Foreign Policy magazine. How much of this is traditional news? It's often hard to tell.

Meanwhile, the Beast also ran a piece titled "Megachurch: Stay with your kiddie porn-watching husband or face church discipline.” It’s by Matthew Paul Turner, former editor of CCM (Contemporary Christian Music) magazine who’s turned superstar blogger and contributor to the Beast. Turner has written on church discipline before, notably regarding the Seattle-based Mars Hill Church, so it’s not a huge shock that he’d jump on the chance to cover this story. Here is a key chunk of the text:

After attending seminary, Karen Hinkley, along with her onetime husband, Jordan Root, dreamed of becoming missionaries. The couple married in the spring of 2012 and eagerly began seeking opportunities to serve God overseas.
At the time, she had no way of knowing that alleged abuse of the most awful kind would sink their marriage. Or that the church would discipline her for wanting to end her marriage to a confessed child porn addict. Or that her pastor would try to block her from leaving the congregation.


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Muslims in Texas: Stereotyping mars New York Times' otherwise excellent front-page story

In reporting on the Muslim experience in the Dallas area, a front-page story in today's New York Times seems a bit bipolar.

On the one hand, the report generalizes in a negative way about Texans who are not Muslims, characterizing the state as "accommodating of bigotry" but failing to provide any real evidence.

On the other hand, if you keep reading, the Times actually does a nice job of reflecting real Muslim voices — and their nuanced perspectives on a state and nation they love and neighbors they describe as tolerant and respectful.

Of course, the news peg for this timely story is Sunday night's shooting outside a Muhammad cartoon contest in Garland.

After setting the scene, the Times moves to portray Texas — "and Dallas in particular," as the newspaper puts it — as bigoted:

Muslims in the Dallas area have worked hard to find their footing in the conservative Christian culture of the Texas suburbs, and the shooting on Sunday in Garland set off another vigorous effort to defend their faith and their American ideals, while also condemning extremism of any kind.
Texas, and Dallas in particular, has been both welcoming to Muslims and accommodating of bigotry. Even as the numbers and economic clout of Muslims continue to grow — an estimated 200,000 now live in the Dallas area — they have faced a series of political and cultural challenges just in the past few months.
The shooting in Texas, showcasing that there are Islamic extremists in the United States encouraged by radicals overseas, comes just as Muslims here have been confronting suspicions about their faith and loyalty.
An imam who gave a nondenominational prayer at the Fort Worth Stock Show and Rodeo in February, at the invitation of organizers seeking to be more inclusive, received so many hateful comments on social media afterward that he canceled a second scheduled appearance there.
In January, at an annual lobbying day in the State Capitol for Muslims, Molly White, a state representative, told her staff members that any Muslim who entered her office must be asked to pledge allegiance to America and its laws and to renounce Islamic terrorist groups.
The Texas Legislature is also considering a bill, similar to ones passed in other states, that would prohibit basing decisions in state courts on foreign legal codes. It was proposed by conservative activists who contend that the goal of Muslims in the United States is to gradually impose Islamic law, or Shariah — an assertion that Muslims say is false.

How has "Dallas in particular" been accommodating of bigotry? The Times provides no evidence and asks no non-Muslim leaders — political, religious or otherwise — to respond to that claim.


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Dallas Morning News revisits Ebola crisis and Baptist church's embrace of victim's fiancée

I should love this story.

Really, I should. So why don't I?

That's what I'm trying to figure out as I consider my reaction to this 1,600-word Dallas Morning News takeout.

The lede sets the scene:

Recently, between Palm Sunday services, Pastor George Mason weaved confidently and quickly through the halls of Wilshire Baptist Church. He greeted everyone with his trademark smile, passing some with a handshake, others with a pat on the shoulder.
“Good morning!” “What’s your good news today?” “Hello!”
It was a busy time, but there was an extra layer of complication: One of his church’s members, Louise Troh, was preparing to release My Spirit Took You In, a memoir to be published Tuesday. The book details her relationship with fiancé Thomas Eric Duncan, the Liberian man who died from the Ebola virus in Dallas last fall.
Now, yet again, cameras were coming into his sanctuary. Reporters were coming with empty notebooks and lots of questions.
Troh had started to open up to interviews, but the majority of the press wrangling went to the pastor and Christine Wicker, a former religion reporter for The Dallas Morning News and co-author of Troh’s memoir.
Since the Ebola virus struck Dallas last September, Mason has balanced the roles of media liaison, pastor, advocate and more. He’s sat for interviews on CNN. He’s fought to find Troh and her family a place to live away from the cameras. He’s sheltered them, giving them time and space to grieve, away from the news media.
“This was a matter of ordinary care in the midst of extraordinary times,” Mason said. “The church has been willing to address significant matters culturally.”


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Rather generic God urges son of first U.S. Ebola victim to rush to Dallas hospital

What we have here is another case of what we could call "generic-god syndrome." That's when claims of divine guidance or deliverance are important enough to feature in a mainstream news story, but not important enough to define with facts – perhaps with a single clause in a single sentence.

Most of the time we see generic-god syndrome in sports coverage, or stories about the Grammy Awards. The stakes are much higher in a news story about Ebola.

As a former GetReligionista put it in an email: "Did the dallas ebola patient have faith? ... Looks like his son did ... maybe that offers a clue?" In this case, our former scribe was talking about material strong enough (yet it still needed to be vague) to provide the human-interest hook for a CBS News story.

Here's a large chunk of the story – about the death of Thomas Eric Duncan – to provide context. This comes right after the lede:


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How to write a sensationalistic headline: 'Can these Texas churches survive Ebola?'

"Daily Beast stupidity," said the email's subject line.

"I realize this headline might just be dramatic on purpose, but seriously: The church is not a business or something," the tipster wrote to GetReligion.

The headline in question (cue the dramatic music):

Can These Texas Churches Survive Ebola?

And the subhead:

The virus appears to be contained within a Dallas hospital for now, but concerns are spreading fast through local parishes, where congregants may have personal experience with Ebola’s deadly toll.

Clickbait, anyone?

Granted, we at GetReligion have acknowledged our struggle to determine the dividing line between The Daily Beast's progressive advocacy and its news coverage. In this case, the story — unlike the headline — is actually pretty informational and even-keeled.


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