Ebola

New podcast: Coronavirus crisis claims life of NYC doctor who had a 'calling,' not just a job

Some people talk about their “jobs” and their “careers.”

People who discuss this topic in faith-based terms will say that they have “vocations” or “callings.”

How do you know the difference between these two ways of thinking?

That was the subject that loomed in the background this week when “Crossroads” host Todd Wilken and I discussed news coverage of the suicide of Dr. Lorna M. Breen, medical director of the emergency room at New York-Presbyterian Allen Hospital. The final weeks of her life were dominated by the coronavirus crisis since — in addition to her work at the center of the New York City crisis — she contracted the disease, beat it and then went back to the ER.

The hook for the podcast (click here to tune that in) was my post: “Faith played major role in life of New York ER doctor who took her own life: What was it?” A fine New York Times story about her death featured moving testimonies about her leadership and self-sacrifice during this emergency, including her own efforts to increase safety for her team. Then, way down in the story, there was this:

Aside from work, Dr. Breen filled her time with friends, hobbies and sports, friends said. She was an avid member of a New York ski club and traveled regularly out west to ski and snowboard. She was also a deeply religious Christian who volunteered at a home for older people once a week, friends said.

The faith reference — with its connection to her volunteer work with the elderly — was like a door that opened for a second and then closed.

Nothing to see here. Move along.

Note that the “friends said” attributions are plural. Apparently several people who knew Breen thought that her faith was linked, at the very least, to her volunteer work. I think it’s safe to say she was volunteering her services as a doctor, as a kind of companion and healer (in several senses of that word).


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Oh no! 'New Yorkers' upset about Franklin Graham's hospital tents near Central Park angel

That didn’t take long.

Just yesterday, I wrote a post — “All megachurches are not alike: NYTimes noted Howard-Browne arrest, but didn't leave it at that” — that opened with a plea for reporters to be more careful when making sweeping, simplistic statements about niche groups in the public square.

I was discussing the wave of news about the small number of megachurch pastors who are rebelling against “shelter in place” orders — by continuing to hold face-to-face gatherings instead of asking their members to stay off and watch digital, streaming versions of the services. This important and valid topic was yet another chance for reporters to be tempted to say that “evangelicals” (or even megachurch evangelicals) were doing this or that horrible thing, instead of attempting to get inside this complex phenomenon and report hard, nuanced facts. Then I added:

You also see this equation play out with “Catholic voters,” “Jews and Israel,” “New Yorkers,” “Democrats” (and “Republicans”) and lots of other niches in public life. … Making blanket statements of that kind — about evangelicals, Jews, journalists or any other group — requires either (a) massive amounts of solid reporting or some combination of (b) ego and/or (c) hatred.

Frequently, journalists need to carefully look at the evidence and add words such as “most,” “some” or even “a few.” They may need to limit their judgmental statements to certain zip codes or subgroups of a larger whole. …

Yes, take New Yorkers, for example.

There are many different kinds of New Yorkers (at least, that has been my experience). New York isn’t Dallas, for sure, but it is a very different place than the simplistic New York City that dwells in the fever dreams of way too many right-wingers.

This brings me to a hot topic on Twitter, as summarized by a new Religion News Service report with this headline: “Franklin Graham on his Central Park field hospital: ‘We don’t discriminate. Period.’

It’s a good thing — as you can see in that headline — that the RNS team let Graham speak his peace about the controversy that is swirling about those emergency hospital tents that his Samaritan’s Purse relief agency has brought to one of New York City’s most iconic locations. Nevertheless, read this overture carefully:


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Friday Five: Rachel Zoll update, Notre Dame fire, bad vibrations in NYC , Kent Brantly's next mission

This week, GetReligion’s Richard Ostling visited longtime Associated Press religion writer Rachel Zoll, who is staying with her sister Cheryl in Amherst, Mass.

Ostling and Zoll worked together as AP’s national religion team for years.

Most know that Zoll, recipient of awards last year from AP and the Religion News Association, has been coping with brain cancer since January 2018.

She passed along the following message to her many friends on the Godbeat: “I miss you all. I love hearing what people are doing and working on and wish you the best.”

By the way, Ostling is now on Twitter. Give him a follow!

Now, let’s dive into the Friday Five:

1. Religion story of the week: Once again, we have no clear honoree this week. So I’ll call your attention to Terry Mattingly’s post on a must-read New York Times multimedia report on the Notre Dame Cathedral fire.

In his post, tmatt also links to Clemente Lisi’s piece on how French church vandalism cases finally are starting to get the journalistic attention they deserve.


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Pod people: Looking at Top 10 religion-beat stories, through the eyes of the late George W. Cornell

Anyone who knows their religion-beat history knows this byline -- George W. Cornell of the Associated Press.

When he died in 1994, the national obituaries called him the "dean of American religion writers" and that was precisely the role that he played for decades, especially for those of us who broke into the religion-news business back in the 1970s and '80s.

However, when I did a series of interviews with him in 1981, for my graduate project at the University of Illinois at Urbana-Champaign ("The Religion Beat: Out of the ghetto, into the mainsheets") he simply described himself as the AP's religion writer for all of planet earth. How would you like to try to handle that job? (The Vatican bureau didn't count, he explained, because editors tended to view that as a political and international-news bureau.)

George had a private tradition in which, every year, he analyzed the Associated Press list of the world's top 10 stories and counted the ones that -- seen through his veteran eyes -- were built on facts and history rooted in religion. He never saw a year with fewer than five of these stories, he told me, and frequently there would be more than that.

Ah, he explained, but were the religion facts and angles in these stories (a) covered accurately, (b) presented in a way that could be understood by the general public or (c) covered AT ALL?


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Strangest Ebola religion story yet? What, pray tell, is a 'non-religious' church?

Talk about a tough call. Is this the strangest religion-angle Ebola story yet?

There are so many strange things to note in the following report from way down under, care of The New Zealand Herald. First of all there is the deceptively simple double-decker headline:

Warning over 'miracle' Ebola cure
Warning ahead of NZ seminar to push church’s ‘miracle’ potion

OK, so you have the word "miracle" in the same headline with the word "church." That's a somewhat logical connection, I know, but what kind of church are we talking about that says it has a cure for miraculous Ebola? 

Read the top of this story very carefully:


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Ebola and its foes take sharp focus in powerful New York Times photo essay

We think we know Ebola. We've read about it. We've seen news videos about it. We may be able to find the nations on a map that are ravaged by it. But we have little idea what it really does to people.

But we can get a glimpse in "Braving Ebola," a New York Times photo essay out of rural Liberia. The text and photos by Daniel Berehulak literally illustrate how the virus can infect not only bodies but minds and relationships.

With the macabre dateline of Oct. 31 -- Halloween -- the feature is a beautiful, fearful view of the many dimensions in which a plague like Ebola can strike. The spare, 247-word intro starts with the dread of the patients, not only of Ebola but the alien-looking medics who have come to treat it. But it ends with a ray of hope:

The patients arrive, at first fearful of the people in spacesuits whose faces they cannot see. They wait for test results, for the next medical rounds, for symptoms to appear or retreat. They watch for who recovers to sit in the courtyard shade and who does not. They pray.
The workers offer medicine, meals, cookies and comfort. They try to make patients smile. Very, very carefully, they start IVs. They spray chlorine, over and over, and they dig graves. They pray.
These are the people of one Ebola clinic in rural Liberia. Run by the American charity International Medical Corps, the clinic rose in September out of a tropical forest. It now employs more than 170 workers, a mix of locals and foreigners, some of them volunteers. There are laborers trying to make money for their families, university students helping because Ebola has shut down their schools, and American doctors who, after years of studying outbreaks, are seeing Ebola’s ravages in person for the first time. A mobile laboratory operated by the United States Navy has set up shop at a shuttered university. Now, test results come back in a matter of hours instead of several days.
Some of the workers will stay a few more weeks, or until the end of the year. Many of the Liberians vow to remain until the disease is gone, when they can go back to their old jobs or resume their former lives. They work toward a time after Ebola.


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Ebola-free nurse Nina Pham thanks God, and The Dallas Morning News takes notice

At first glance, nurse Nina Pham's return home to Texas after beating the often-deadly Ebola virus failed to raise my GetReligion antenna.

A medical story? Definitely.

A political story? Perhaps, given Pham's Oval Office hug with President Barack Obama. 

But a religion story? Probably not.

The straightforward lede of The Dallas Morning News' front-page story on Saturday gave no indication of a faith angle: 

Nurse Nina Pham, the first person to contract Ebola in the U.S., returned home to North Texas late Friday with a clean bill of health, reassurance from President Barack Obama and the promise of a reunion with her dog, Bentley.
CareFlite pilot Jason Davis confirmed about midnight Friday that Pham had arrived at Fort Worth's Meacham International Airport: "She seemed good -- super nice family. She's in good spirits."
Pham, one of two Texas Health Presbyterian Hospital Dallas nurses who caught Ebola while treating Thomas Eric Duncan, was declared virus-free and sent home by the National Institutes of Health in Maryland. Officials also confirmed Friday that her colleague Amber Vinson has tested free of the disease, but they said they didn’t know when she’d be ready to leave Emory University Hospital in Atlanta.
Before Pham visited the Oval Office and got a hug from Obama, she expressed gratitude as she left the NIH facility.

But then I read Pham's own words — the next two paragraphs of the story.

 


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Prayers in Liberia: One strange note in riveting WPost trip inside Ebola zone

I have said this many times, but I have nothing but admiration for the reporters who work in war zones and in lands ravaged by disasters of all kinds.

It's hard enough for reporters, when covering complex issues, to do adequate background research and keep their facts straight -- even under the best of circumstances. My church-state issue file folder (yes, materials on dead tree pulp) is almost 40 years old. I have hundreds of similar files and I need them.

So imagine that you are in Liberia and trying to cover the Ebola outbreak, with all of its scientific, political, medical, ethical and legal implications. Yes, and issues of racial equality and economic justice. Yes, and there are religion ghosts, as well. Oh, and let's not forget the risk of face-to-face reporting at scenes in the heart of the crisis?

Thus, the first thing I want to say about a recent Washington Post report (headline: "Liberia already had only a few dozen of its own doctors. Then came Ebola") is that it is stunning and a must-read look at the lives of those with the courage to walk the halls of hospitals and treat the sick and dying in Monrovia, Liberia. How, exactly, does one take careful interview notes when wearing a full-protection hazmat suit?


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Rather generic God urges son of first U.S. Ebola victim to rush to Dallas hospital

What we have here is another case of what we could call "generic-god syndrome." That's when claims of divine guidance or deliverance are important enough to feature in a mainstream news story, but not important enough to define with facts -- perhaps with a single clause in a single sentence.

Most of the time we see generic-god syndrome in sports coverage, or stories about the Grammy Awards. The stakes are much higher in a news story about Ebola.

As a former GetReligionista put it in an email: "Did the dallas ebola patient have faith? ... Looks like his son did ... maybe that offers a clue?" In this case, our former scribe was talking about material strong enough (yet it still needed to be vague) to provide the human-interest hook for a CBS News story.

Here's a large chunk of the story -- about the death of Thomas Eric Duncan -- to provide context. This comes right after the lede:


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