Saturday, April 26, 2025

Archbishop Jose Gomez

An accused priest, a long-suffering victim: The hero in this sad tale is ... a journalist

We've said it before: Negative posts about media coverage of religion are so much easier to write than positive ones.

When critiquing a less-than-perfect story, there are flaws to point out. Unanswered questions to raise. Bias to criticize.

But when a story hits all the right notes — compelling subject matter, fair treatment of all sides, no sign of where the reporter stands — it's tempting to say, simply, "Hey, read this!" and move along.

That's the case with Godbeat pro Manya Brachear Pashman's in-depth report on whether a Chicago priest should return to ministry after revelations of teen misconduct:

Should a priest's sexual misconduct as a youth bar him from ministry? That's the question facing Chicago Archbishop Blase Cupich.
For decades, the Rev. Bruce Wellems, a Roman Catholic priest with the Claretian Missionaries, has served as a father figure for young men in Chicago's Back of the Yards neighborhood.
But when revelations of his sexual misconduct as a teenager resurfaced in 2014 shortly after his religious order transferred him to California, Los Angeles Archbishop Jose Gomez removed him from ministry immediately. He returned to his former neighborhood to resume work as a youth advocate and community organizer.
Now Cupich must decide whether the popular priest can wear a collar, celebrate Mass and officially return to active ministry. Wellems, 58, admits to the abuse, though his recollection of the details and how long it lasted differs from the victim's.
"These allegations had nothing to do with who I was as a person," Wellems said in an interview with the Tribune. "In my adult life I've done nothing against children. There's nothing that's ever come up."
The contrast between the actions in Los Angeles and Chicago highlights a gray area in the church's policies on clerical sexual abuse of children and a stark difference in how two archdioceses have handled the issue. Rules adopted by America's Catholic bishops in 2002 apply to priests and deacons who commit even a single incident of abuse, but they give dioceses considerable discretion on how to apply the church's zero-tolerance policy.

Another temptation with a story like this is to copy and paste every word. But at 2,800 words, that would make for a long post. And I'd get myself into copyright trouble.

So I'll try to explain what I like about this story. It's not the subject matter per se. Sexual abuse doesn't make for cheerful reading.


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Gov. Jerry Brown's Catholicity vs. euthanasia decision gets above-the-fold ink

Brittany Maynard, the 29-year-old Californian who moved to Oregon last year so she could end her life instead of facing the last stages of brain cancer, got her political revenge this week.

That's the reality in the news coverage. That’s because – unless you’ve been living under a rock somewhere – California Gov. Jerry Brown signed a bill making assisted suicide legal. Which opened the gates to this controversial personal or family choice to some 38 million people overnight.

And the Los Angeles Times reporter who covered it did a great job of making the religion angle front and center. That is, the Catholic governor of the country’s most populous state did something totally against his religion, but readers got to learn about how that decision played out. Start reading here:

Caught between conflicting moral arguments, Gov. Jerry Brown, a former Jesuit seminary student, signed a measure Monday allowing physicians to prescribe lethal doses of drugs to terminally ill patients who want to hasten their deaths.
Brown appeared to struggle in deciding whether to approve the bill, whose opponents included the Catholic Church.
“In the end, I was left to reflect on what I would want in the face of my own death,” Brown wrote in a signing message. “I do not know what I would do if I were dying in prolonged and excruciating pain. I am certain, however, that it would be a comfort to be able to consider the options afforded by this bill. And I wouldn’t deny that right to others.”

After explaining some provisions of the End of Life Option Act and placing a quote by its opponents quite high in the story, the reporter swung back to Brown, who said he had weighed the religious arguments.


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Pentecostal gap in that Los Angeles Times immigration reform story

There was an important interfaith gathering the other day in Los Angeles that allowed some highly symbolic religious leaders to make a faith-based appeal for immigration reform. As you would expect, The Los Angeles Times produced a short news story that focused on the basic facts. Local religious leaders unite for change in immigration law

Christian, Jewish and Muslim leaders in Southern California hold vigil calling for a revamp in federal immigration laws.

As noted in the lede, the service attracted several of “Southern California’s most prominent religious leaders,” led by the local Catholic archbishop. The presence of a Catholic leader was par for the course, especially in this case:


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Los Angeles Times offers a gentle, shallow Catholic health-care story

I was encouraged, and a bit surprised, that the editorial team at The Los Angeles Times elected to cover the local White Mass honoring Catholics who work in health-care jobs, in Catholic hospitals and in other settings.


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What do conservatives really think about Cardinal Mahony?

Yes, Cardinal Roger M. Mahony of Los Angeles will be in Rome and will vote in the process to select the next pope. In fact, as part of his social-media campaign against his critics, he plans to tweet whenever and wherever Vatican officials will let him get his hands on a keyboard.


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What are the real differences between Mahony and Gomez?

Guess what? There are significant differences in the theological approaches and doctrinal convictions of Los Angeles Archbishop Jose Gomez and his predecessor, Cardinal Roger Mahony.


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