Opus Dei

On M.Z. Hemingway, The New Yorker and the return of the vast Opus Dei conspiracy

Since I am not living in Washington, D.C., during this current acid-bath of an era (thank you, Jesus), I no longer get to hang out every now and then with former GetReligionista Mollie Hemingway. I wish I could, though. She’s a witty riot of a conversationalist and it doesn’t matter if she’s surrounded by packs of liberals or conservatives (or both).

We probably wouldn’t talk about politics, since I’m still enforcing my policy that Donald Trump’s face is not allowed to appear on the television in my sports-and-movie cave. (I’m bracing myself for Hillary Clinton’s comeback, when I can renew her ban.) We could talk about journalism, of course, since we both enjoy the work of reporters who quote lots of on-the-record sources (as in the “Justice on Trial” book that MZ wrote with Carrie Severino).

I am sure that we would discuss mainstream media coverage of religion news, since that’s a topic she frequently raises in her work with Howard Kurtz on the MediaBuzz show. (Why does that have to air on Sunday mornings?)

That brings me to that very MZ blast the other day about that piece in The New Yorker that ran with this headline: “William Barr, Trump’s Sword and Shield.” This feature by David Rohde — with a big dose of paranoia about conservative Catholics — served as a reminder that there are dangerous religious believers in the world other than white evangelicals.

Here’s MZ:

… (In) the second paragraph, Rohde writes about a speech Barr recently gave at the University of Notre Dame. Barr asserted that declining religious influence in American life has left the country more vulnerable to government dependency. He also noted that some of the left’s secularists are not particularly tolerant.

For Rohde, the speech was “a catalogue of grievances accumulated since the Reagan era, when Barr first enlisted in the culture wars. It included a series of contentious claims. He argued, for example, that the Founders of the United States saw religion as essential to democracy. ‘In the Framers’ view, free government was only suitable and sustainable for a religious people — a people who recognized that there was a transcendent moral order,’ he said.”


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Podcast: What's better for Catholic leaders, silence or hanging your own lantern?

The body blows just keep coming.

That’s how many Catholics — on both left and right — have to feel right now, after the daily meteor shower of news about falling stars in their church. All of this was, logically enough, the backdrop to the very open-ended, wide-ranging discussions in this week’s “Crossroads” podcast” (click here to tune that in).

One minute, and it’s new revelations linked to the wide, wide world of ex-cardinal Theodore “Uncle Ted” McCarrick. In the latest chapter of this drama, there were revelations at the Catholic News Agency and in the Washington Post that — forget all of his previous denials — Washington, D.C., Cardinal Donald Wuerl did know about the rumors swirling around McCarrick and his abusive relationships with boys and seminarians.

Want to guess which of these newsrooms dared to note that this fact was a key element of the infamous expose letters released by the Vatican’s former U.S. ambassador, Archbishop Carlo Maria Vigano? You got it. It was a branch of the alternative Catholic press (must-read Clemente Lisi post here) connecting those controversial dots — again.

Then, on the other doctrinal side of the fence, there were the revelations about Father C.J. McCloskey, a popular conservative apologist from Opus Dei. Here’s how Phil Lawler of CatholicCulture.org opened a post entitled “A bad day’s lament.”

Yesterday was “one of those days” — a day that found me hating my work, wishing I had some other sort of job.

The first blow, and by far the worst, came with the news, released by the Washington PostMonday evening, that an old friend, Father C. J. McCloskey, had been disciplined for sexual misconduct involving a married woman, and that Opus Dei, of which I was once a member, had (not to put too fine a point on it) botched the handling of his case. Father McCloskey has done great things for the Catholic Church, drawing many converts to the faith and encouraging many cradle Catholics like myself to deepen their spiritual lives. The charges against him, however, reinforce my fear that every “celebrity priest” is vulnerable to special temptations, and just one misstep away from scandal. …

But long ago I resolved that I want to hear all the truth, good and bad. It will be a painful process, exposing all the rot within our Church. But it’s the only way to begin the necessary process of reform.

All of this left me thinking about a question that I hear — year after year, decade after decade — whenever I have private meetings with clergy and religious leaders.


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Friday Five: What Wuerl knew, Opus Dei, Tim Tebow fiancee, Cyntoia Brown, Knights of Columbus

Once again, the Catholic clergy sex abuse scandal dominates the headlines.

From the Washington Post to the New York Times to Commonwealth, the story that won't go away keeps making mainstream news.

And yes, various angles show up in this week's Friday Five.

Let's dive right in:

1. Religion story of the week: The Washington Post’s Michelle Boorstein reported Thursday that despite past denials, D.C. Cardinal Donald Wuerl knew of sexual misconduct allegations against ex-cardinal Theodore McCarrick and reported them to the Vatican.

Catholic News Agency, which broke the news, includes a name that is crucial to the wider story: Archbishop Carlo Maria Vigano.

Look for more GetReligion analysis of this important development in the coming days.

2. Most popular GetReligion post: Yet another Washington Post story on a major angle in the scandal was the focus of our No. 1 most-clicked commentary of the week.


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Some sins deserve more secrecy? Compare and contrast cases of McCloskey and McCarrick

The tragic (viewed from the right) and spectacular (viewed from the left) fall of Father C. John McCloskey, a popular Catholic apologist, from Opus Dei, continues to get quite a bit of ink.

Let me stress: As it should.

Before I get to a fascinating update at The Washington Post, let me pause and make an observation, or two.

No. 1: Consider this question: Looking at the American Catholic church over the past two or three decades (and at Catholic life in Washington, D.C., in particular), who was the more powerful and significant player — Father McCloskey or former cardinal Theodore McCarrick?

That’s a bit of a slam dunk, isn’t it?

Now, in terms of doing basic journalism, it appears that it has been easier to crack into the heart of the McCloskey case than it has the McCarrick case. Why is that? Is it accurate to state that Catholic officials linked to the McCloskey case have been a bit more forthcoming than those in the powerful networks linked to the former cardinal? Hold that thought.

No. 2: Over and over, people ask me why clergy sexual abuse stories in Protestant settings — evangelical flocks, in particular — receive so much less mainstream ink than Catholic scandals. There are several reasons for this:

— Many mainstream news editors think that Catholic stories are more newsworthy than those in other churches — period. I even ran into that attitude, long ago, in Charlotte, N.C., of all places.

— Catholicism has a clear structure and clear lines of authority. This is comforting to reporters who see the world through a political lens. The largest, most influential forms of Protestantism in our culture are — when it comes to polity — more chaotic and “congregational.” That’s more of a challenge for newsrooms without a skilled, experience religion-beat pro.

— As someone who HAS covered more than a few Protestant/evangelical clergy-sex stories, I think it is safe to say that many of them, if not most, center on sexual relationships and even abuse that are linked to temptations present in face-to-face “pastoral counseling.” Consider the following, from a column I wrote after the death of Dr. Louis McBurney, an evangelical with psychiatric credentials from the Mayo Clinic.

Ministers may spend up to half their office hours counseling, which can be risky since most ministers are men and most active church members are women. If a woman bares her soul, and her pastor responds by sharing his own personal pain, the result can be "as destructive and decisive as reaching for a zipper," McBurney said.

Viewed from this perspective, it appears — so far — that McCloskey got into trouble when he could not control his feelings/actions with women who had sought his help, via “pastoral counseling.”


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Why a Catholic star vanished: Opus Dei apologist groped woman and was sent into semi-exile

About a decade into the current Catholic crisis of sexual abuse by priests — late in the 1980s — I heard two Catholic insiders make the same point about the scandals. One was on the left — the late Richard Sipe — and the other was on the Catholic right (speaking on background, so I won’t use the name).

Never forget, they both said, that there are plenty of Catholics on the doctrinal left who have skeletons in their closets, but the same thing is true on the right. All kinds of people slip and fall into sin. No one is anxious to repent in public.

Thus, all kinds of Catholics have mixed motives, when it comes to honest, candid discussions of sexual abuse. Lots of people have reasons to embrace secrecy. As the scandal rolls on and on, both insiders said, there will be casualties on both sides.

I was thinking about that, last summer, when I pounded out a blunt, three-point statement of how I view the core issues in this crisis. Note the wording of point No. 1:

The key to the scandal is secrecy, violated celibacy vows and potential blackmail. Lots of Catholic leaders — left and right, gay and straight — have sexual skeletons in their closets, often involving sex with consenting adults. These weaknesses, past and/or present, create a climate of secrecy in which it is hard to crack down on crimes linked to child abuse.

This leads to a stunning — for many Catholic conservatives — headline at The Washington Post: “Opus Dei paid $977,000 to settle sexual misconduct claim against prominent Catholic priest.” Here’s the big news, right up top:

The global Catholic community Opus Dei in 2005 paid $977,000 to settle a sexual misconduct suit against the Rev. C. John McCloskey, a priest well-known for preparing for conversion big-name conservatives — Newt Gingrich, Larry Kudlow and Sam Brownback, among others.

The woman who filed the complaint is a D.C.-area Catholic who was among the many who received spiritual direction from McCloskey through the Catholic Information Center, a K Street hub of Catholic life in downtown Washington. She told The Washington Post that McCloskey groped her several times while she was going to pastoral counseling with him to discuss marital troubles and serious depression.


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Preparing for the global Catholic sex-abuse summit: What would 'Uncle Ted' McCarrick do?

Preparing for the global Catholic sex-abuse summit: What would 'Uncle Ted' McCarrick do?

Has anyone heard from Archbishop Theodore “Uncle Ted” McCarrick lately?

Actually, the fallen cardinal has been in the news in recent days. But some may ask if this new news about the old McCarrick news breaks new ground. The bottom line: With the world’s Catholic bishops poised for a headline-grabbing February summit focusing on the sexual abuse of children, does it matter what is happening with McCarrick?

I would argue that McCarrick still matters, in part because of the ties that bind him to key Catholic leaders steering efforts to solve the abuse puzzle. That’s a key theme in this week’s “Crossroads” podcast (click here to tune that in). Another question: Did the silence that surrounds the McCarrick scandal (Hello Archbishop Carlo Maria Vigano) play any role in the sudden exit of Vatican press maestro Greg Burke? Hold that thought.

Let’s start with the Associated Press report from those relatively dead news days last week: “Lawyer: McCarrick repeatedly touched youth during confession.” Did anyone see that headline in their local newspapers a few days after Christmas? Here are key parts of the overture:

The Vatican’s sexual abuse case against ex-Cardinal Theodore McCarrick has expanded significantly after a man testified that the retired American archbishop sexually abused him for years starting when he was 11, including during confession.

James Grein testified … before the judicial vicar for the New York City archdiocese, who was asked by the Holy See to take his statement for the Vatican’s canonical case, said Grein’s attorney Patrick Noaker. …

Grein initially came forward in July after the New York archdiocese announced that a church investigation determined an allegation that McCarrick had groped another teenage altar boy in the 1970s was credible. Grein’s claims, first reported by The New York Times, are more serious.

A crucial new claim is that some of the abuse took place during the sacrament of confession. What, pray tell, does Catholic canon law say about that?

Let’s keep reading, before we return to material addressed in this week’s podcast.

Grein also gave “chilling” details about alleged repeated incidents of groping during confession — a serious canonical crime on top of the original offense of sexually abusing a minor. Grein had previously not made public those claims, but Noaker confirmed his testimony to The Associated Press. Grein also allowed McCarrick’s defense lawyers to listen to his testimony by telephone.

Grein testified that McCarrick — a close family friend who baptized Grein — would take him upstairs to hear his confession before celebrating Mass for the family at home.


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Tea leaves in Rome: That timely Vatican press office shake-up is causing a lot of chatter

I realize that it’s rare for me to run a think piece during the week. But let’s face it, the Paul Moses essay at Commonweal must be discussed — as journalists try to figure out what’s happening in, well, the Loggia.

We are talking about some very important tea leaves linked to the biggest religion-news story in the world, which is the Vatican’s ongoing efforts to handle interlinked scandals linked to clergy sexual abuse of some children, lots of teens and significant numbers of seminarians.

When watching the action unfold, I suggest that journalists keep asking this question: What would that great Catholic politico — Theodore “Uncle Ted” McCarrick — do in this situation?

The Commonweal headline references one of those stories that religion-beat pros just know is important, but it’s hard to explain to editors WHY it’s so important.

‘Like Cleaning a Sphinx with a Toothbrush’

Greg Burke Resigns from the Holy See Press Office

Before we get to Moses and the tea leaves, here is a typical statement of the basic news, care of the National Catholic Reporter, on the left side of Catholic media.

ROME — The director and vice-director of the Vatican's press office have resigned together, in a move that appears to indicate sharp tensions at the top of the city-state's complicated communications structure.

The resignations of American Greg Burke and Spaniard Paloma García Ovejero seemed to catch their supervisor, Italian Paolo Ruffini, by surprise. In a statement, Ruffini said he had "learned" of the decision, and called it a "free and autonomous choice." …

Burke and García's resignations were announced with a short note in the Vatican's daily bulletin Dec. 31. Pope Francis appointed Alessandro Gisotti, an Italian who had been serving as the head of social media for the communications dicastery, as new interim director of the press office.

No reasons were given for the shake-up.

Click here for a similar story on the other side of the Catholic news world, care of the Catholic News Agency. This Burke quote jumped out at me:

“I joined the Vatican in 2012. The experience has been fascinating, to say the least,” he continued.


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What are the real differences between Mahony and Gomez?

Guess what? There are significant differences in the theological approaches and doctrinal convictions of Los Angeles Archbishop Jose Gomez and his predecessor, Cardinal Roger Mahony.


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