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Thursday, April 17, 2025

Latinos

Ah, those mysterious Protestant Evangelicals, as pondered by our cultural elites

Ah, those mysterious Protestant Evangelicals, as pondered by our cultural elites

Just when you thought you’d seen enough analysis of those U.S. Protestant Evangelicals to last a lifetime or two, a major April release is commanding yet more ink: “The Evangelicals: The Struggle to Shape America” by Frances FitzGerald (Simon & Schuster).

Any book from FitzGerald, a boldface author who won the Pulitzer Prize for her Vietnam lament “Fire in the Lake” (1972), gets guaranteed media attention. Her latest, hailed as “masterful” by Time magazine, will surely be mandatory reading for religion writers. This blockbuster has already gained major reviews from highbrow analysts Randall Balmer, Alan Wolfe and Garry Wills (also a Pulitzer medalist).

The Religion Guy has yet to read this 740-pager but is wary after learning that FitzGerald pays so much attention to figures like Rousas Rushdoony. His idiosyncratic theocracy scheme frightens the journalism natives, but is hardly representative of mainstream evangelicalism, or even of its most politicized segments.

Otherwise, the reviews provide significant cultural indicators of how elitists view a movement that’s somehow so mystifying and unnerving to outsiders, and the way adherents are ogled with condescension, particularly after so many voted for Donald J. Trump. Irredeemable deplorables, anyone?

Balmer, Dartmouth’s religion chair and the author of a somewhat competing 2016 title, “Evangelicalism in America” (Baylor University Press), says having such a “distinguished author” undertake this topic should be “cause for celebration.” But he finds the result “curiously pinched and narrow.”

One of his criticisms, echoed by others, is that FitzGerald’s narrative omits African-American Protestants. That’s an important choice that the Religion Guy finds justifiable because these believers, as well as Latino Protestants, have such distinct subcultures. Explaining the larger population of “white” evangelicals is more than enough for one book.


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'Nasty' Ted Cruz dares to quote the Bible! Washington Post is stunned and strikes back

So let's say that you are a political reporter from The Washington Post and you are covering a rally by Sen. Marco Rubio and, in the middle of remarks to his inner-ring of supporters, he says something in Spanish. The crowd responds with warm applause and cheers.

As a responsible reporter, would you (a) do an online search and find out what this phrase actually meant, (b) talk to someone from the Latino community to learn what the phrase meant, in context, and why it drew cheers or (c) both of the above? It is also possible that a major newsroom like the Post would have assigned someone to cover the Rubio campaign who speaks Spanish, but that is another issue.

Oh wait, there is another option. You could also pull the phrase out of context, assume that you knew what it meant and then, online, make a snarky remark about it. That will show 'em.

This is kind of what happened the other day with some behind-the-scenes remarks by Sen. Ted Cruz. The problem was that this event was covered by someone who appeared not to know anything about language drawn from that obscure book called The Bible. Here's the top of the story:

Sen. Ted Cruz (R-Tex.) told volunteers ... he believes the Republican presidential contest will be decided in the next 90 days, but warned them to get ready for a nasty ride.
"I want to tell everyone to get ready, strap on the full armor of God, get ready for the attacks that are coming," a hoarse-sounding Cruz told volunteers on a conference call. "Come the month of January we ain’t seen nothing yet."
The call, part thank you and update to volunteers and part fundraising pitch where listeners could press a button to give a donation, comes after Cruz's campaign announced it raised nearly $20 million last quarter as the Texas Republican ascended in the polls in both Iowa, the nation's first voting state, and nationally.

Then there was this official Post remark on Twitter, promoting this news report:


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Crux chronicles Mormons versus Catholics in Salt Lake City evangelism efforts

The massive immigration of Hispanics to northward into the United States over the past 50 years and how that influx has shaped American churches is one of the century’s biggest religion stories.

Even back in the 1980s, when I was covering religion for the Houston Chronicle, the word on the street was that for every Latino Catholic who made it across the border, plenty of Baptists and Pentecostals lay in wait to evangelize them. The mainline Protestant churches got into the act as well. Fast forward to around 2009 or 2010 at my Episcopal congregation in Maryland. At our Spanish-language service, 90 percent of the congregation were former Catholics.

The Roman Catholics haven’t taken this lying down, but it’s been an uneven fight, with one side undergoing a priest shortage with a typical congregation numbering in the thousands versus smaller and more nimble Protestant churches.

The Mormons have gotten into the act as well, as this article from Crux illustrates. This passage is long, but crucial:

The allure of secularism combined with efforts by other Christian denominations to appeal to Latino sensibilities has resulted in a mad scramble by Catholic leaders to create welcoming communities before a mass Hispanic exodus dramatically reshapes its once certain future.
Here in Salt Lake City, where the dominant Mormon population is known for its strong emphasis on community, the Catholic Church faces a specific set of challenges…


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Putting a real face on Pew Forum's Latino religious identity survey

The Pew Research Center released a report Wednesday titled “The Shifting Religious Identity of Latinos in the United States,” based on a nationwide survey of 5,000 Hispanics, and it’s making headlines. As always, it’s interesting to see the specific angles taken by major news organizations.

By all accounts, Hispanics are the future of Catholicism in America. Already, most young Roman Catholics in the United States are Hispanic, and soon that will be true of the overall Catholic population. But the Hispanicization of American Catholicism faces a big challenge: Hispanics are leaving Catholicism at a striking rate.

It has been clear for years that Catholicism, both in the United States and Latin America, has been losing adherents to evangelical Protestantism, and, in particular, to Pentecostal and other charismatic churches. But as an increasing percentage of the American Hispanic population is made up of people born in this country, a simultaneous, competing form of faith-switching is also underway: More American Hispanics are leaving Catholicism and becoming religiously unaffiliated.


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Putting a real face on Pew's Latino religious identity survey

The Pew Research Center released a report Wednesday titled “The Shifting Religious Identity of Latinos in the United States,” based on a nationwide survey of 5,000 Hispanics, and it’s making headlines. As always, it’s interesting to see the specific angles taken by major news organizations.

By all accounts, Hispanics are the future of Catholicism in America. Already, most young Roman Catholics in the United States are Hispanic, and soon that will be true of the overall Catholic population. But the Hispanicization of American Catholicism faces a big challenge: Hispanics are leaving Catholicism at a striking rate.

It has been clear for years that Catholicism, both in the United States and Latin America, has been losing adherents to evangelical Protestantism, and, in particular, to Pentecostal and other charismatic churches. But as an increasing percentage of the American Hispanic population is made up of people born in this country, a simultaneous, competing form of faith-switching is also underway: More American Hispanics are leaving Catholicism and becoming religiously unaffiliated.


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Upwardly mobile Hispanic evangelical converts?

Earlier this month, Time magazine published a 3,500-word cover story on what it dubbed “The Latino Reformation.” But the full text of the article is available online only to subscribers.


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That all-but-missing detail about Jeb Bush's life

Catholics here in America have a very intense and interesting relationship with the mainstream press.


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What are the real differences between Mahony and Gomez?

Guess what? There are significant differences in the theological approaches and doctrinal convictions of Los Angeles Archbishop Jose Gomez and his predecessor, Cardinal Roger Mahony.


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Tiny little news stories about booming Diocese of Orange

The Diocese of Orange — as in Orange County — has a new leader, Bishop Kevin W. Vann, who has moved from one rapidly growing Catholic flock, in Fort Worth, to lead another in a diocese that the experts believe is one of the most rapidly growing in the United States. It is already the nation’s 10th largest and, with its rising tide of Latino and Asian believers, there is little sign this growth will stop anytime soon.


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