GetReligion
Tuesday, April 01, 2025

Lent

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Podcast: Ashes make nice photos: but there is always news linked to Lent

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Sarah Pulliam Bailey of the Washington Post did a logical thing early this week as the Coronavirus headlines jumped into stun mode. She put out a message on Twitter asking readers and other journalists for input on some logical story ideas linking the arrival of Great Lent during what some are saying could turn into a plague season.

We are, of course, talking about story angles other than that Ash Wednesday statement that is so familiar to Catholics and others in Western rites: “Remember that you are dust, and to dust you shall return.”

Bailey produced a story that includes several of the major themes discussed in this week’s “Crossroads” podcast (click here to tune that in). Here’s that headline: “Sip from the common cup? On Ash Wednesday, coronavirus and the flu have religious leaders tweaking rituals.” And here’s a crucial chunk of material from that story:

The outbreak that began in China has since spread to other countries. In the Philippines, Catholic priests were urged to sprinkle ashes on parishioners instead of marking their foreheads through direct contact. In Italy, several churches closed for Ash Wednesday. …

Spokespeople for many of the largest Christian denominations in the United States said this week that they have not issued special directives for their churches but are closely monitoring guidance from government officials. The Episcopal Diocese of New Jersey told clergy and lay leaders Tuesday that anyone administering Communion should wash their hands, preferably with an alcohol-based hand sanitizer, and keep their distance during the greeting ritual known as the “passing of the peace.” …

Houses of worship are one of the few places in American life where people of all ages and backgrounds intermingle on a regular basis. And many churches are on the front lines of assisting people who are sick, hosting clinics to provide flu shots or other health services and posting signs encouraging hand-washing.

Year after year, the penitential season of Lent — which leads to Holy Week and Easter (Pascha in the Christian East) – does receive some attention from the press. After all, Ash Wednesday offers poignant images and it’s always easy to cover a religious event with a feature photo (and often little more). Editors seem to have a special fondness for images of Democrats with ashes on their foreheads (Hello Joe Biden).


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Making the impossible possible: Can Catholics now eat plant-based 'meat' during Lent?

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Ash Wednesday ushers the start of Lent, a six-week period where Christians prepare for Easter through prayer and reflection. For Catholics, the season also involves fasting on certain days and abstaining from meat on Fridays. The tradition, which started in the early church, is something that Catholics, and many Christians in general, have prescribed to for centuries.

Catholics avoid meat during Lent to show respect for the death of Jesus. There have been exceptions in the past, like dispensations when St. Patrick’s Day falls on a Friday during the Lenten season.

Fish, on the other hand, is permitted. It’s the reason why fast food chains like McDonald’s have for decades aggressively advertised the Filet-O-Fish, a sandwich invented in 1962 to cater to Catholics looking to avoid meat on Fridays and to make up for sagging burger sales. (Now Arby’s has jumped into this market.)

Thanks to products like the Impossible Burger or Beyond Meat, the dietary restrictions that come with Lent have been turned on their head. Plant-based imitation meat alternatives look and taste like meat — but isn’t. That has unleashed a meaty debate in pews and on message boards over whether plant-based patties can or cannot be eaten during Lent and whether doing so is a sin.

“As someone who eats and craves meat, I see not eating meat as a sacrifice,” wrote one Reddit user. “Though it may be OK to eat, it is a small sacrifice compared to Jesus dying for our sins. I will try the burger, but not on a Friday or Ash Wednesday in Lent.”

Others disagree, saying if it isn’t meat then it’s fair game.

“I would think that it is against the spirit of the requirement, but it wouldn’t be a sin because it is not a violation of the church law,” wrote another user.

The debate isn’t limited to Roman Catholics. Orthodox Christians who belong to Eastern Rite churches also fast and abstain from meat (and dairy) throughout Great Lent and at other times of the year. Jews who keep kosher have also had to face the religious predicaments that these foods now present.


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Kosher sort-of shrimp and cheeseburgers: Do plant-based foods violate spirit of biblical law?

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Back in my Rocky Mountain days, in the 1980s, I heard an Orthodox rabbi give a fascinating talk with a title that went something like this: “The quest for the kosher cheeseburger.”

His thesis: If the result of this quest is a cheeseburger — mixing meat with a milk product — then it’s not kosher. If you end up with something that is kosher, then it isn’t a real cheeseburger. So what’s the point?

The Orthodox rabbi was using the “kosher cheeseburger” as a symbol of the efforts that many Jews make to blur the line between assimilating into what can, at times, be a hostile culture and following the traditions of their ancient faith. Can modern Jewish believers create a golden cheeseburger and eat it, too?

This is an essentially spiritual question, but it’s a question that takes on a whole new meaning with the explosion of attention now being given to plant-based meat substitutes (note the blitz of ads for Burger King’s new Impossible Whooper).

The Washington Post business team recently covered this trend and did a fine job of digging into these religious questions, starting with the headline: “Shalt thou eat an Impossible Burger? Religious doctrine scrambles to catch up to new food technology.” It’s rare to see scripture in a business lede, but this one was right on point — focusing on on a symbolic food that is totally out of bounds in Jewish tradition.

You think a kosher cheeseburger is a wild idea? How about kosher shrimp?

Leviticus 11 contains a zoo’s worth of animals. The hyrax and the monitor lizard. The katydid is there, as is the gecko. And it ends: “You must distinguish between the unclean and the clean, between living creatures that may be eaten and those that may not be eaten.”

Dietary restrictions are woven into religious texts, the Old Testament and the New, the Koran, the Vedas and the Upanishads. Some are mercifully practical, as in the law of necessity in Islamic jurisprudence: “That which is necessary makes the forbidden permissible.”

Now, Tyson executives are seeking certification from various agencies declaring their plant-based shrimp both kosher and halal. The team at the Post business desk identified the religion ghost in that equation and produced this solid thesis statement:


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Fish sandwiches equal Lent: Maybe there's a religion hook in this meatless burger trend?

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First, a confession: Which is a good thing during Great Lent.

I totally admit that the following headline caught my eye because, as Eastern Orthodox folks, my family is currently in the middle of the great pre-Pascha (Easter in the West) in which we strive to fast from meat and dairy. It’s a season in which the Orthodox have been known to debate the merits of various tofu brands and ponder the miracle that is apple butter.

Every now and then, people like me end up traveling — which means looking for Lenten options in the rushed, fallen world of fast food. Thus, you can understand why I noticed this headline in the business section of The New York Times: “Behold the Beefless ‘Impossible Whopper’.” Here’s the overture:

OAKLAND, Calif. — Would you like that Whopper with or without beef?

This week, Burger King is introducing a version of its iconic Whopper sandwich filled with a vegetarian patty from the start-up Impossible Foods. The Impossible Whopper, as it will be known, is the biggest validation — and expansion opportunity — for a young industry that is looking to mimic and replace meat with plant-based alternatives.

Impossible Foods and its competitors in Silicon Valley have already had some mainstream success. The vegetarian burger made by Beyond Meat has been available at over a thousand Carl’s Jr. restaurants since January and the company is now moving toward an initial public offering.

As I dug into this story, I had this thought: I realize that there is a religion angle here for strange people like me. But would the Times team include any kind of reference to the other religion angles linked to lots of other people who avoid beef?

Obviously, there are millions of Hindus in America and many of them avoid beef, for religious reasons. Then there are Buddhists who are vegetarians or vegans. Among Christian flocks, many Seventh-day Adventists strive to be vegetarians.

Then there is the Lent thing. Is there a religion angle to several fast-food empires — even Chick-fil-A, for heaven’s sake — emphasizing fish sandwiches during this Christian penitential season? #DUH

So I wasn’t looking for lots of religion-beat style content in this story. But maybe a paragraph noting the increasingly complex religious landscape in the American food marketplace?


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Thinking about social media: Baptist progressive says pastors should pull the plug -- period

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Having watched the entire social-media era, from beginning up to the current craziness, I have a confession to make. I have been shocked that we have not heard more neo-Luddite sermons from the conservative side of the religious world.

I’m not talking about making a case for a full-on Amish withdrawal from the Internet and from social media.

As someone who has taught mass-comm courses in a traditional Christian content — at a seminary and then in two liberal-part colleges — I realize that we are talking about a classic theological puzzle linked to culture. Traditional Christians believe we live in a creation that is both glorious (as created by God) and fallen (touched by sin and The Fall).

Social media can be wonderful or totally evil — sometimes on the same website in the same thread in material submitted by two different people within seconds of one another. We’re talking about a medium a very high ceiling and a very low floor.

I am starting to hear more debates about the role of smartphones (and addictions to them) in a truly religious home.

However, there is another social-media question that I have expected to read more about; Should pastors be active participants in social media?

That brings me to this weekend’s think piece, care of the progressives at Baptist Global Media. The author — John Jay Alvaro — is a Baptist, in Southern California, with a degree from Duke Divinity School (not a normal Southern Baptist seminary education option, to say the least). Click here to visit his website (yes, he has one) about religion and technology.

The headline on this piece: “Pastors and other church leaders: Give up social media. Not for Lent, but forever.” The basic thesis is that pastors need the time to be pastors and that this is, well, an analog, face-to-face calling. This is a pastoral issue, not a theological issue with technology.

Any benefit you perceive social media is giving you pales when compared to the real losses of cultivating your online social presence. It is as simple as that. Or take it from the other direction. If everyone in your congregation got off Facebook, Twitter, Instagram, Snapchat, etc., your ministry and your pastoral life would improve immediately. Well, not immediately. First there would be withdrawal, anger and other addictive reactions. Drugs don’t leave your system peacefully. But it will be worth it.


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One thing about Lent: There are lots of stories to cover, including this valid Twitter hook

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It’s that time again. Great Lent is here and my home fridge has gone almost completely vegan, following ancient traditions (no meat or dairy) in Eastern Orthodox Christianity.

If you live in an area with a significant Orthodox population, there might be some interesting stories linked to this. For example, when do most Orthodox children begin following a meat-free version of this fast (as much as possible) during Lent? How do things go at school, in this age in which more children are already vegetarians? I’m just thinking out loud here.

However, for most reporters, Lent means one thing — literally. Yes, it’s time for waves of stories about people giving up “one thing” for Lent. A decade or so ago, I attempted to find the roots of this “one thing” idea (I assumed Anglicanism) and, well, found out that this alleged tradition isn’t really a church tradition at all. It seems to have come out of nowhere.

I don’t know: Maybe some reporters should give up one-thing Lent stories for Lent this year? There are newsy alternatives around. For example, what are the actual Catholic fasting traditions in Lent? Does anyone know? How many Catholics follow them?

Meanwhile, a veteran freelance writer for Religion News Service just moved a thoughtful piece linking the one-thing Lent concept with another hot news hook — the acidic impact of Twitter on the lives of journalists and “public intellectuals” whose jobs require them to spend many, many hours swimming in those snark-invested waters. The headline: “Pundits repent of Twitter sins, apply faith to social media.” Here’s the overture:

On March 5, Fat Tuesday, Paul Begala, a consultant for CNN and veteran D.C. insider who has spoken publicly about his Catholic faith, made a public act of contrition, tweeting:

“I love Twitter, but I fear it’s making me more superficial, snarky, and judgmental – flaws I already have in abundance,” Begala announced. “So I’m giving up Twitter for Lent. I want to apologize in advance to my neighbors for shouting out the window in rage for the next 40 days.”

Then he signed off.

Begala wasn’t the first to admit his Twitter sins.

Now, I should mention the byline on this piece — Elizabeth Evans. Longtime GetReligion readers may ask if this is the Rev. Elizabeth Eisenstadt-Evans, the former GetReligionista.


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Friday Five: Lent trends, Methodist fight, Alabama tornado, Ira Rifkin update, epic NYT correction

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I’m traveling to Israel next week on a tour with a group of religion reporters. So spoiler alert: My next few posts will allow me to clear out some of the items in my “guilt folder” as I analyze a few stories that I’ve been wanting to mention for a while.

If you have a comment or a question about those posts, I’d love to hear them. But it may take me longer than normal to get back to you.

I believe that GetReligion Editor Terry Mattingly also will be traveling a bit next week, as well, and sources say he, too, may be a bit preoccupied (read: playing with grandchildren). So things may be a little bit looser than normal around these parts.

In case you missed it, there’s a piece of major news involving our team. I’ll mention it below as we dive into the Friday Five.

1. Religion story of the week: It’s wonderful to have Sarah Pulliam Bailey back covering religion at the Washington Post.

I’m no fan of paper straws, but I really enjoyed the former GetReligion contributor’s timely piece on “The latest Lent challenge for churches: Give up plastic.”

Other Lent-related stories to give a click this week (Eastern Orthodox churches start Great Lent this coming Sunday) include Kelsey Dallas’ Deseret News delve into “Can a good meal bring people back to church? A growing number of congregations think so” and this Southern California newspaper’s report on a church offering drive-thru ashes, which is turning into an annual feature topic somewhere or another.


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Massacre on Ash Wednesday? Now, Orthodox believers shot leaving Forgiveness Vespers

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A few days ago, I expressed surprise that more mainstream journalists didn't recognize the poignant ties between the shootings at Marjory Stoneman Douglas High School in Parkland, Fla., and the ancient Western Christian traditions linked to Ash Wednesday.

The bottom line: How many of the dead and wounded had, earlier that day, attended rites in which a priest marked their foreheads with ashes in the sign of the cross? This was done, of course, to remind them of their mortality as they began the great spiritual journey through Lent to Easter. Thus, priest say: "Remember you are dust, and to dust you shall return."

How many of those caught up in the massacre had planned to go to Ash Wednesday services in the hours after school dismissed? Did reporters attend any of those services that evening?

I was assuming, of course, that an ordinary local South Florida newsroom – or national-level newsrooms – would include a few Catholics, Episcopalians or Lutherans who would immediately recognize the timing of this tragedy.

A few did. Many more did not.

Now we have a similar Lent-related story from the other side of the world. Here is the top of a typical report, at FoxNews.com:

Five women were killed and several others were injured after a gunman opened fire with a hunting rifle on people leaving a church service in Russia's Dagestan region on Sunday, Russian media outlets reported.
The shooting took place outside a church in Kizlyar, a town of about 50,000 people on the border with Chechnya. ... The gunman was shot dead by police responding to the scene, a law enforcement source told the Interfax news agency. According to Interfax, the gunman has been identified as a local man in his early 20s.

The timing? Well, the report noted that this was an evening service and:

Parishioners were at the church celebrating the end of the Russian festival of Maslenitsa, a holiday which marks the start of Lent for Russian Orthodox Christians, according to RT.

An Orthodox Christian reader sent me this item, which I read within minutes of walking in the door after services at St. Anne Orthodox Parish here in Oak Ridge, Tenn. For the reader, this story raised an obvious, powerful question: Did these people die immediately after taking part in Forgiveness Vespers?


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Friday Five: Florida school shooting, Ash Wednesday photo project, Pence's 'mental illness' and more

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Sometimes, a single picture really does tell the story in a way that a thousand words — or a million words — cannot.

Such was the case with Associated Press photographer Joel Auerbach's image of one woman consoling another after this week's mass shooting at a Florida high school.

Auerbach's photo was striking. Powerful. Gut-wrenching. And yes, there was a religion angle. More on that in a moment.

First, though, let's dive right into this week's Friday Five:

1. Religion story of the week: Most weeks, we've already introduced you to the story featured here. This week is an exception.

The religion story of the week is an interview that NPR did with photographer Greg Miller, who has spent 20 years documenting "the smudge on people's foreheads" on Ash Wednesday. The piece on "The Penitent Pause for a Portrait" contains a number of the images.

It really is worth a click.


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