GetReligion
Monday, April 14, 2025

Terry Mattingly

Hong Kong's religious freedom crisis takes backseat to basic journalistic norms in USA

It’s been quite a time in America — arguably unprecedented — with massive Black Lives Matter demonstrations erupting across the nation following the death in police custody of George Floyd. And all of it in the midst of a killer pandemic, economic upheaval and a frightening, and for many psychologically debilitating, uncertainty over what will happen next.

Importantly, the BLM protests have also popped up in many smaller cities in America’s hinterlands, communities not generally thought of as activist hot spots. Click here for a sampling of the coverage of how widespread this has been, care of USA Today, or here for The Washington Post.

There are many offshoots to this monumental story, the core of which is the state of race relations, policing injustices and the Donald Trump administration’s response to this national reckoning.

One sidebar (from The Washington Post, again) is the absurdly hypocritical response of some authoritarian nations — perhaps China above all — to America’s turmoil.

That’s the nature of international political maneuvering, isn’t it? Never miss an opportunity to blame your adversaries when they display problems — no matter how unequal the comparison —that they’ve pestered you about for years.

I’m reminded of the quote attributed to G.K. Chesterton: “When a man concludes that any stick is good enough to beat his foe with — that is when he picks up a boomerang.”

I will pick on China — you would not be wrong to think, “What, again?” — because of its Hong Kong problem that has, understandably, largely been absent from American press coverage of late.

Why understandably? Because, as should be obvious, the first responsibility of American mainstream journalism is to cover important domestic stories. Moreover, I’d wager that few Americans currently give a hoot about Hong Kong’s concern, given what’s going on in their own lives and streets.

So even normally well-read GetReligion readers may have fallen behind on the crucial human-rights angles in the Hong Kong story.


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Devil in the details: Italian exorcist describes lifelong battle against demons and the occult

At a time when the planet is gripped by a pandemic, science and faith have again come into conflict in the public square, including news reports.

That nagging age-old question about good versus evil (“theodicy”) and the role of God in our lives is on the minds of many (click for tmatt “On Religion” column) while our houses of worship remain shut down for safety reasons.

To be blunt: Debates about the nature of evil now loom over many front-page headlines.

It is in this quarantine life of ours that the book “The Devil is Afraid of Me: The Life and Works of the World’s Most Famous Exorcist” has hit our bookshelves. Open-minded journalists may want to check this one out.

While most people think of the Hollywood version of good versus evil as portrayed in the 1973 movieThe Exorcist “(which would end up spawning a series of less-than-spectacular squeals), this book assures us that the fight against Satan should not be trivialized as part of an afternoon watching a Halloween movie marathon.

The book (originally in Italian and now available in English through Sophia Institute Press) goes into great detail into the life and times of Father Gabrielle Amorth, a Catholic priest who performed scores of exorcisms over his lifetime. The book, edited by a fellow Italian priest named Marcello Stanzione, delves into great detail regarding Amorth’s biggest cases of demonic possession over the years.

While the English translation from the original is, at times, a little stilted, this is a book that forces the reader to explore the supernatural and try to grasp how the fight against evil can take on many forms.

Amorth claims to have conducted some 100,000 exorcisms over a 30-year span before his death in 2016 at the age of 91. Beloved in Italy, Amorth may be the world’s most famous exorcist, but he isn’t alone. Some 200 priests around the world are tasked with taking on demons following the consent of a local bishop.

Amorth was just one of the most famous since he worked in Rome and gained a high-profile thanks to his books and many TV and radio appearances.


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This journalist did her job: Now she hopes that it didn't expose her to COVID-19

Silvia Foster-Frau did her job.

The 27-year-old San Antonio Express-News reporter hopes her dedication to her profession didn’t expose her to COVID-19.

For more than two years, Foster-Frau has produced sensitive, nuanced coverage of the First Baptist Church of Sutherland Springs, Texas — site of a Nov. 5, 2017, mass shooting in which 26 people died and 20 were wounded.

Her journalistic prowess has earned her honors such as Texas AP Star Reporter of the Year in the biggest newspaper category and the national Cornell Award for religion reporting excellence at mid-sized newspapers.

On Sunday, Foster-Frau returned to the rural area southeast of San Antonio to report on the Baptist church continuing to meet, “despite the potential danger posed by the novel coronavirus” — as she put it in her story.

Her news article was excellent. No surprise there. Equally impressive were the compelling images captured by Express-News photographer Josie Norris.

But given the concerns over the possible spread of COVID-19, I wondered about the decision to send journalists into an assembly with 40 worshipers, none of them wearing masks, according to the newspaper’s story.

Foster-Frau was kind enough to talk with me about her experience. The interview has been edited for length and clarity.

Bobby Ross Jr.: You developed some really good relationships with people involved in the massacre and have excelled at covering that. Can you tell me a little about that?


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Question for reporters: Global coronavirus pandemic is a BIG story, but exactly how big?

In my 30-year journalism career, I’ve covered more major news than I can recall.

In most cases, I’ve experienced an adrenaline rush as I set about to do my job, which I consider as much a calling as a profession.

A few times, though, a particular story has felt absolutely overwhelming, like it dwarfed me and my ability to cover it adequately.

The first time came on April 19, 1995, when my colleagues at The Oklahoman and I suddenly found ourselves reporting on what was then the deadliest terrorist attack on U.S. soil — the bombing of the Alfred P. Murrah Federal Building in Oklahoma City. In all, 168 of our friends and neighbors died that day.

The second time came six years later on Sept. 11, 2001, when terrorist-piloted planes crashed into the World Trade Center, the Pentagon and a field near Shanksville, Pa. The death toll that day: 2,977.

Now, the world finds itself grappling with an invisible killer: COVID-19. As I type this, the global coronavirus pandemic has resulted in more than 10,000 deaths. The number of infections approaches 250,000.

In an interview with Poynter.org, NBC’s Lester Holt — whom I respect — said: “I always thought 9/11 would be the biggest story I would ever cover. But this is the biggest story we have ever seen.”

Wow. That’s an amazing statement from a journalist of Holt’s status.

Is he right? Is this “the biggest story we have ever seen?” I’d humbly suggest that we don’t know yet, as massive and, yes, as absolutely overwhelming as COVID-19 seems at this point.

I asked a few respected colleagues for their insights on that question as well as details on how their news organizations are covering this major, major news.


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Here we go again: The New York Times can't admit it needs theologically astute writers

Early last week, the New York Times posted an ad for a national correspondent for its religion, faith and values beat. It was part of a trifecta of hires of reporters *not* based in the Big Apple. One position is for someone to cover rural communities. Another is for someone to cover suburbs in a fast-growing place like Phoenix or Las Vegas.

It’s great that they’re trying to get out of the New York-Washington echo chamber. The rural areas job is especially intriguing.

These job postings are aimed at areas where the Times’ coverage is lacking. We all know the Times doesn’t get religion. Here are the quotes from executive editor Dean Baquet saying just that.

Here’s the job posting for a national correspondent covering religion, faith and values:

We are seeking an ambitious correspondent to explore the ways that religion and faith shape American life. This reporter, who must be a team player and expressive writer, should be relentlessly curious and offer readers fresh perspectives on belief and spirituality, and the shifting nature of faith in a country where a record number of Americans count themselves as nonreligious. You should have a record of creativity, boldness and breaking stories thanks to your deep sourcing.

This correspondent won’t need to be an expert in religious doctrine but should demonstrate a willingness to understand and empathize with diverse communities in their reporting. Only applicants eager to live outside of New York and Washington and to travel extensively around the country should apply.

So, what sentence there jumps out at you? How about this phrase: “This correspondent won’t need to be an expert in religious doctrine. …”

Like, this writer need not understand the Nicene Creed, which forms the base of worldwide Christian belief? Or why Orthodox Christians have major differences with the filioque phrase at the end? (More basically, shouldn’t this writer know what the filioque is?)


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Read all about it: After nearly a decade, GetReligion contributor transitions to a new role

Well, this is it.

Sort of.

After nearly a decade of contributing to GetReligion — some 1,500 posts in all — this is my last official one in my old role of writing four posts a week.

In the new year, I’ll be transitioning to a new role writing a weekly column for Religion Unplugged, an online news magazine funded by TheMediaProject.org. My move coincides with the downsizing of GetReligion that editor Terry Mattingly announced a few weeks ago. Basically, tmatt will be doing GetReligion part-time again, like in the old days, operating in a partnership with the Overby Center at the University of Mississippi. Familiar names will still be here, only in smaller roles.

But here’s the good news (or the bad, depending on one’s perspective): I’ll still be around. GetReligion and Religion Unplugged share some content, and tmatt plans to republish my new column here. I’ll share a bit more about that column in a moment.

First, though, some reflection: I was a GetReligion reader before I became a GetReligion contributor. In 2010, I heard that GetReligion was looking for someone with Godbeat experience to write a few posts a week. Before joining The Christian Chronicle, I had served as religion editor at The Oklahoman and covered religion for The Associated Press. Plus, I loved GetReligion’s emphasis on informed, balanced coverage of religion news. So I emailed tmatt to express my interest.


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(Final) Friday Five: 2019 top posts, Galli vs. Trump, 'Olive, come out,' casino priest, holy crop duster

Every week in Friday Five (and if you missed the news, this is the last one), we’ve highlighted GetReligion’s most-clicked post of the previous seven days. We’ll do that again this time.

But since it’s the end of the year, I thought readers also might be interested in knowing about some of our most popular posts of the entire year.

Our No. 1 most popular post of the year — and it wasn’t close — was Clemente Lisi’s viral April 15 commentary titled “If churches keep getting vandalized in France, should American news outlets cover the story?”

At No. 2: Julia Duin’s May 10 analysis headlined “Catholic student gunned down in Colorado; few reporters ask crucial questions about shooters.”

Among other contributors, Editor Terry Mattingly’s top post was his May 21 reflection that “Tim Conway was a kind soul, with a gentle sense of humor. Maybe his faith played a role in that?” Richard Ostling got his most clicks with his April 20 explainer “Regarding Israel and the End Times, what is Dispensationalism? What is the rapture?” My top post was my May 29 piece “When it comes to Alex Trebek's 'mind-boggling' cancer recovery, have prayers really helped?”

Now, let’s dive into the (final) Friday Five:


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Friday Five: CT's editorial, LDS church's $100 billion, Catholic priests, SBC sex abuse, holiday grief

Did you hear about the editor-in-chief of a leading evangelical magazine calling Donald Trump unfit to lead the nation?

But enough about the editorial that Marvin Olasky and World magazine wrote before the 2016 presidential election.

Christianity Today broke the internet — or at least crashed its own website — with retiring editor-in-chief Mark Galli’s editorial Thursday making the case for Trump’s removal from office.

Washington Post religion writer Sarah Pulliam Bailey, a former online editor at CT, tweeted that her mouth “dropped open” when Galli’s piece hit the World Wide Web.

Me? I was about as surprised as I could be without actually being surprised.

As The Atlantic’s Emma Green noted:

Within hours of the article’s publication, the magazine’s website had crashed and Galli had been invited to speak on CNN and NPR, among other outlets. To be clear, Galli’s editorial in no way signals that evangelicals are about to defect, en masse, from Trump or the Republican Party. Christianity Today, also known as CT, mostly appeals to well-educated readers who are moderate in every way, including politically and theologically. Much of its readership is international, and many older print subscribers might not even register the small, seismic event that just happened on CT’s website. And polling over the past few months has consistently shown that white evangelicals remain among Trump’s staunchest supporters.

And at the New York Times, Elizabeth Dias pointed out:

The editorial was a surprising move for a publication that has generally avoided jumping into bitter partisan battles. But it was unlikely to signal a significant change in Mr. Trump’s core support; the magazine has long represented more centrist thought, and popular evangelical leaders with large followings continue to rally behind the president.

More later.

But for now, let’s dive into the Friday Five:


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Friday Five: Terrified Jews, pastor's tired soul, stressed priests, tmatt's move, generic tithing

“American Jews Are Terrified.”

That was the headline on a must-read piece by The Atlantic’s Emma Green this week.

“A deadly shooting at a kosher grocery store in New Jersey is the latest manifestation of anti-Semitic violence that doesn’t fit in a neat, ideological box,” notes Green’s insightful (as always when her byline is at the top) report.

We’ll mention Green again as we dive into the Friday Five:

1. Religion story of the week: As I mentioned in a post Thursday, Sarah Pulliam Bailey’s Washington Post profile of a D.C.-area pastor who told his congregation “I am tired in my soul” is definitely worth your time.

The piece gets into pastor sabbaticals, mental and spiritual health, and the huge expectations placed on black ministers. Ed Stetzer called it “a great story, and a picture of how a pastor sometimes needs to step back.“


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