GetReligion
Saturday, March 29, 2025

England

After Brexit, will United Kingdom become an untied kingdom? If so, what about its churches?

The British election December 12 was as dramatic as America’s in 2016. Some claim the smashing triumph of Boris Johnson’s Conservatives over Jeremy Corbyn and Labour means Donald Trump will be re-elected if U.S. Democrats likewise go hard left. Or not.

Whatever the U.S. ripples, the inevitable “Brexit” from the European Union is epochal for the U.K.

Journalists should be pondering an equally historic possibility. Philip Jenkins, a Baylor University historian of religion whose Christian Century columns about overseas trends are always worth reading, posed the following on Patheos.com days before the Brits balloted.

What if Brexit turns the United Kingdom into an untied kingdom? What if the nation with the world’s fifth largest economy dissolves? What happens to ties between some of the churches that are involved?

In terms of history, not long ago we saw the Soviet Union and Yugoslavia break into assorted nation-states, and before that the Czechs and Slovaks split up.

England dominates the four segments of the nation officially named The United Kingdom of Great Britain and Northern Ireland. Jenkins contends that today’s supposed “British” government sees itself "only in terms of England” and he predicts in coming years “the nation of Great Britain will have ceased to exist.”

A crackup’s first stage would be the departure of Scotland after 312 years. In a 2014 referendum, an impressive 45 percent of Scots voted to quit the U.K. The potential break was further demonstrated in the Britain-wide referendum that backed Brexit when a lopsided 62 percent of Scots voted to remain in the European Union. The pro-independence Scottish National Party surged in last week’s voting. Jenkins claims Scotland’s breakaway is now “just a matter of time.”

Northern Ireland likewise voted to remain in the European Union, by 56 percent.


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Chick-fil-A culture war goes international: What's the real story in plans to close British location?

Remember the furor stirred up by — to borrow the New Yorker’s description — ”Chick-fil-A’s Creepy Infiltration of New York City?”

Now the culture war over the fast-growing chicken-sandwich chain has gone international.

To England, to be precise.

The New York Times reports:

Just days after Chick-fil-A’s first restaurant in the United Kingdom opened and amid protests by activists about the company’s opposition to same-sex marriage, the chain said on Saturday it will close the site in six months.

The Oracle, the shopping mall where the restaurant leases space, told the BBC it would not allow Chick-fil-A to stay beyond its “initial six-month pilot period” and that it was the “right thing to do” after a call to boycott the chain by Reading Pride, a local lesbian, bisexual, gay and transgender advocacy group.

Chick-fil-A said it had planned to stay for a limited time anyway.

“We have been very pleased with the lines since opening Oct. 10 and are grateful for customer response to our food and our approach to customer service,” the company said on Saturday. “We mutually agreed to a six-month lease with the Oracle Mall in Reading as part of a longer term strategy for us as we look to expand our international presence.”

What’s the big deal over Chick-fil-A anyway (besides the amazing chicken biscuits and sandwiches)?

The Times offers this background:


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There will always be an England? BBC helter-skelter cathedral report misses a crucial fact

Let me state the obvious. This is one of those stories that people would worry about if it ran at a satire-news website like The Onion or, especially, The Babylon Bee.

It would fit either place since it combines British humor, pop culture and a 12th century cathedral.

But, no, this report is from the venerable BBC. And what a wild story it is, combining outlandish visuals with a solid hard-news angle that is perfect for religion-beat coverage. The only problem is that BBC totally omitted the serious-news content in this strange story. The headline states, “Norwich Cathedral: Bishop delivers sermon from helter-skelter.”

Helter skelter? No, we’re not talking about The Beatles song and there’s no link here, obviously, to the Manson Family. No, this is a story about a painfully hip bishop (#IMHO) and an oldline Protestant institution that is really, really anxious to pull a few people through its doors. Here is (hang on tight) the overture:

God would be "revelling" in the joy a "glorious" helter-skelter has brought to Norwich Cathedral, its bishop has told his congregation from its slide.

The fairground ride had been in the nave of the cathedral for 11 days. It was intended to give people a different view of the building, although some accused the cathedral of "making a mistake".

The Bishop of Lynn, the Rt Revd Jonathan Meyrick, delivered his sermon from halfway up the ride.

"God is a tourist attraction," he told his congregation during the cathedral's final service with the helter-skelter as a backdrop. "God wants to be attractive to us. ... for us to enjoy ourselves, each other and the world around us and this glorious helter-skelter is about just that."

The bishop had climbed to the top of the helter-skelter before edging halfway down the slide, where he stopped to deliver his sermon. He then received a loud cheer as he whooshed to the bottom.

On one level, this strategy worked, since cathedral officials noted that about 20,000 people paid a visit between August 7-18 and about 10,000 newcomers chose to slide down the helter-skelter.

The online version of this news story also did include a tiny note, and a quick hyperlink, to a traditional Anglican response to this rather unique approach to evangelism.


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When the queen dies: What, precisely, will cause England to slide into grief?

I guess it is sort of strange to complain about a heavy emphasis on business and economics in a story published at BusinessInsider.com.

Nevertheless, I found myself wanting to know more after reading the recent feature that ran with this headline: "The death of Queen Elizabeth will be one of the most disruptive events in Britain in the past 70 years." Yes, I sense a religion ghost here.

I have read several reports about the planning that is going on behind the scenes, as British leaders brace themselves for this seismic shift in their culture. There are so many details to describe and, yes, lots of them are linked to economics and trade.

England's currency will need to change, along with all passports. God Save the Queen will, of course, return to God Save the King. Police uniforms will be tweaked. Old questions will resurface about the status of the monarchy and the British Commonwealth. The public events linked to her death will cost billions of pounds.

Check out this overture. It may even help to read it out loud, to get the reverent tone right:

Queen Elizabeth the Second, by the Grace of God Queen of this Realm and of Her other Realms and Territories, Head of the Commonwealth, Defender of the Faith, is not going to live forever.

Since ascending to the throne in 1952, the monarch has seen 13 prime ministers serve Britain and lived through another 13 US presidents. She's now 92. At some point – not for many years yet, we hope – Queen Elizabeth II's reign will come to an end.

But what happens then? For at least 12 days – between her passing, the funeral and beyond – Britain will grind to a halt. The chaos will cost the UK economy billions in lost earnings. The stock markets and banks are likely to close. And both the funeral and the subsequent coronation will become formal national holidays, each with an estimated economic hit to gross domestic product of £1.2 billion to £6 billion($1.6 billion to $7.9 billion), to say nothing of organisational costs.

Yes, that's a lot of money and that's part of the story.

However, there are even larger issues lurking in the background that, frankly, have to do with history and national identity.


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Extraordinary actions by pope and Italy draw little USA ink, with the Alfie Evans story (updated)

Once again, people who care about religion news have proof – as if they needed more – that not everything Pope Francis does and says is worthy of intense coverage by elite news media.

What's the overarching trend?

When Pope Francis sounds small-o "orthodox," it isn't news. When this pope sounds small-p "progressive," it's big news.

Yes, say hello to Dr. James Davison Hunter of "Culture Wars" fame.

The latest case is, of course, the struggle over the body and dignity of British toddler Alfie Evans who, as I type, is still alive and breathing on his own. His hospital room is surrounded by guards just in case his parents or anyone else attempts to carry him to the medical care that is waiting for him in Italy.

Italy? If you read European newspapers you would know all about that. News consumers here in America? Not so much. Here is the top of a short Associated Press update about this religious-liberty crisis:

LONDON – The parents of a terminally ill British toddler whose case has drawn support from Pope Francis plan to return to the Court of Appeal Wednesday in hope of winning the right to take him to Italy for treatment.

High Court Justice Anthony Hayden on Tuesday rejected what he said was the final appeal by the parents of 23-month-old Alfie Evans, who suffers from a degenerative neurological condition that has left him in a "semi-vegetative state." ...

But Alfie's parents, who are backed by a Christian pressure group, have been granted a chance to challenge that ruling at the appeals court Wednesday afternoon.

A "Christian pressure group"?


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The Guardian digs into faith of one of UK's most private, yet public, Christian believers

Some things never change and, even when they do, they may change very slowly.

Journalists tend to focus on the quick, the loud, the, well, "newsy" things that happen in public life. Long, slow stories tend to drive editors a bit crazy.

That's one of the many reasons why important stories on the religion beat are hard to sell to editorial power brokers in the big offices in major newsrooms. Important stories about faith are often built on lots of observations about symbolic words and gestures, unfolding over time.

So kudos to The Guardian for its Christmas story about one of the quiet, but symbolic, moments on the calendar in England – the Queen's annual Christmas address. The double-decker headline spells things out:

How the Queen – the ‘last Christian monarch’ -- has made faith her message
Over the 65 years of her annual Christmas broadcast, the Queen has begun to take a deliberate turn towards religion

Obviously, Elizabeth II is not your ordinary monarch. Her time on the throne has been extraordinarily long and, thus, she has seen stunning changes in her land and her people. It took patience to document how the content of her messages has been changing and what those changes say about her and these times. Here is the overture:

To the royal household, it is known as the QXB – the Queen’s Christmas broadcast. To millions of people, it is still an essential feature of Christmas Day. To the Queen, her annual broadcast is the time when she speaks to the nation without the government scripting it. But in recent years, it has also become something else: a declaration of her Christian faith. As Britain has become more secular, the Queen’s messages have followed the opposite trajectory.
A survey of the broadcasts made during her 65-year reign reveals that for most of the time the Queen has spoken only in passing of the religious significance of Christmas. There have been references to presents linking contemporary Christmas to the three wise men, for instance, alongside trips to Commonwealth countries, family events such as weddings and funerals, and there were observations about contemporary society.

However, in 2014 she referred to her Christian faith as the "anchor in my life.” Then, last year, she added words that, on some street corners in today's multicultural England, could cause trouble. The Queen said:


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Media blitz follows survey saying Brits have 'no religion,' but enlightenment remains elusive

Cue the R.E.M. video again.

This time for the United Kingdom, where a survey reveals a stunning number of folks who say they embrace no faith at all. Yep, the nation where Queen Elizabeth is, officially, "By the Grace of God, Queen, and Defender of the Faith," is ... losing its religion.

Of course, there's more to it than the headlines, and more than many reporters and editors seem to have grasped. By reporting the news on the surface data alone, the media are missing key questions, let alone reporting any answers.

Let's begin with the most venerable of British journalistic institutions, the BBC, which reports:

For the first time, more than half of people in the UK do not identify as religious, a survey suggests.
Last year 53% of people described themselves as having "no religion", in a survey of 2,942 adults by the National Centre for Social Research.
Among those aged between 18 and 25, the proportion was higher at 71%.
The Bishop of Liverpool said God and the Church "remains relevant" and that saying "no religion was not the same as considered atheism".

There's a lot to consider here, but one of the key elements missing is any consideration of why this has happened and what it might mean, other than calls for defunding of the state-sanctioned Church of England and of religious schools by the government.

As you read, look for signs that some forms of religions are growing and others are in decline.


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Daily Telegraph backs old guard in row over Church of England's 'Alpha' evangelicals

The Daily Telegraph has leapt into a dispute between two factions of a London church, offering its support to traditionalists who dislike changes brought by a new priest and the younger crowd of worshipers he has attracted.

The author of the 14 August 2017, article entitled “Proms conductor in row with musicians' church after it bans 'non-religious' concerts” would most likely reject this summary of her story. Yet the journalistic shortcomings of this article turn it into a club for traditionalists to beat modernizers.

Congregational conflicts are seldom newsworthy. But they are often vicious, taking their cue from the command to smite the Amalekites and “utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass" (1 Sam 15:3). And these church spats seem to revolve around the same set of problems that often boil down to a battle for power.

The exceptions to the rule, however, are often great news stories.

Who would not relish reading about the conflict in this Tennessee church: “Pastor’s Wife And Mistress Fight At Communion Day Service In Church.”

The Daily Telegraph picked up a story about St. Sepulchre-without-Newgate Church in the City of London over a power struggle within a church, which has widened to include comments and criticisms from non-members.

The lede telegraphs the Telegraph’s construction of the story. We are told who are the villains and who the heroes.


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Welcome to the UnHerd scribes, who also think journalists should, you know, 'get religion'

Now this is what you call an easy weekend "think piece" post.

I had not heard of the just-launched UnHerd blog over in England until a reader sent your GetReligionistas a URL for a post that was guaranteed to get our attention. More on that in a minute.

Here is the top of an article in The Spectator about the launch of this interesting new blog featuring news and commentary.

A new star is born today into the centre-right blogosphere: UnHerd. The latest brainchild of Tim Montgomerie, founder of ConservativeHome, it has launched with a mission statement to ‘dive deep into the economic, technological and cultural challenges of our time’. Its launch blogs show a wide mix of subjects: a YouGov poll revealing the low regard with which the public view traditional news media, Peter Franklin on why we should get ready for Prime Minister Corbyn, James Bloodworth on the crash ten years on and Graeme Archer on how meat-eating may come to be seen as barbaric by our grandchildren.
UnHerd is also marked out by its financing model. It has no paywall; all articles will be free to read with the costs covered by an endowment from Sir Paul Marshall. He is a former Liberal Democrat donor and a Brexit backer – but, unlike the others, has not run away from the field.

Well, it was another early UnHerd post that caught the attention of a GetReligion reader and, thus, your GetReligionistas. The catchy headline on that short, but provocative, post by religion researcher Katie Harrison of greater London?

Why journalism needs to get religion

You can see how that might get the attention of folks at this here blog.


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