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It's more 'Dog Bites Man' as religion-haunted 2020 campaign lurches into the fall

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It's more 'Dog Bites Man' as religion-haunted 2020 campaign lurches into the fall

GetReligion regulars will know that “Man Bites Dog” is news and “Dog Bites Man” is not.

This hoary journalism incantation came to mind at the close of the Democratic National Convention when 353 clergy and lay believers announced that they “choose hope over fear” and will mobilize religious voters so the Biden-Harris ticket can “lead us in restoring our nation’s values.”

Reporters will assess this for themselves, but to The Guy the Trump-biting endorsers of “Faith2020” (contact 657–333– 5391) look pretty much as predictable as the religious lineup boosting Trump-Pence. Faith2020 draws hallelujahs from former presidential nominee Al Gore, House Majority Whip Jim Clyburn and Georgia gubernatorial candidate Stacey Abrams. Signers include workers for past Democratic candidates, abortion choice, LGBTQ concerns and various liberal causes.

In other words, it’s a familiar Religious Left all-star team.

Signer Jack Moline co-chaired Rabbis for Obama and is president of the Interfaith Alliance, founded in 1994 to counter the “Religious Right.” Despite continual hopes, building a politically potent Religious Left has proven elusive in an era when the big news (calling scholar John C. Green) is the emergence of non-religious Americans as a massive chunk of the Democrats’ constituency.

One sort-of surprise endorser is John Phelan, former president of the Evangelical Covenant Church’s North Park Theological Seminary. He joins alongside Faith2020 Executive Director Adam Phillips, whose former Portland, Oregon, church was forced out of that denomination in 2015 over LGBTQ inclusion in church leadership.

Other Faith2020 names of note: Frederick Davie (Faith2020 chair and executive vice president of New York’s Union Theological Seminary), David Beckman (former president of Bread for the World), Amos Brown (Kamala Harris’s San Francisco Baptist pastor), Amy Butler (removed last year as pastor of New York’s prominent Riverside Church), Joshua DuBois (who ran President Barack Obama’s “Faith-Based” partnerships office), Wesley Granberg-Michaelson (retired general secretary of the Reformed Church in America), Gene Robinson (whose elevation as a partnered gay bishop further split the global Anglican Communion), Brian McLaren (godfather of the “emerging church” movement), Talib Shareef (D.C. imam who leads what’s called “The Nation’s Mosque”), Ron Sider (Evangelicals for Social Action chair and Hillary Clinton endorser) and Simran Jeet Singh (Sikh chaplain at New York University).


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BuzzFeed plumbs satellite photos for exhaustive report on China's persecuted Muslims

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I knew that BuzzFeed News was trying to expand its reach, but I didn’t think it would take on as complex a project as in-depth reporting on China’s insane genocide of its Uighur Muslims.

Then last week, the site dropped two stories that emerged after Megha Rajagopalan, their Middle East correspondent, spent major time in neighboring Kazakhstan interviewing those Muslims who had managed to get out of China.

The first of a two-part expose starts off with satellite photos of the prison camps of western China and this statement: “China rounded up so many Muslims in Xinjiang that there wasn’t enough space to hold them.” And then:

In the most extensive investigation of China’s internment camp system ever done using publicly available satellite images, coupled with dozens of interviews with former detainees, BuzzFeed News identified more than 260 structures built since 2017 and bearing the hallmarks of fortified detention compounds. There is at least one in nearly every county in the far-west region of Xinjiang. During that time, the investigation shows, China has established a sprawling system to detain and incarcerate hundreds of thousands of Uighurs, Kazakhs, and other Muslim minorities, in what is already the largest-scale detention of ethnic and religious minorities since World War II.

How was this done?

BuzzFeed News identified 268 newly built compounds by cross-referencing blanked-out areas on Baidu Maps — a Google Maps–like tool that’s widely used in China — with images from external satellite data providers. These compounds often contained multiple detention facilities.

Adding that it had employed Alison Killing, a licensed architect as one of the reporters on the story, BuzzFeed was able to figure out that these were buildings that could easily hold 10,000 inmates each. This story even went into what these places looked like inside.

Unlike early sites, the new facilities appear more permanent and prisonlike, similar in construction to high-security prisons in other parts of China. The most highly fortified compounds offer little space between buildings, tiny concrete-walled yards, heavy masonry construction, and long networks of corridors with cells down either side.


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Washington Post shows (again) how to cover both Liberty University and Jerry Falwell, Jr.

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Did you read the very interesting comments that the Rev. Jonathan Falwell made in this fall’s first campus-wide convocation last week at Liberty University?

This was, of course, the first symbolic gathering of this kind after the scandalous fall of Jerry Falwell Jr., as Liberty’s president. So this was a logical event for reporters to stream online. Well, it was a logical reporting decision for journalists who are interested in Liberty’s future, as well as the Jerry Jr. scandal and its potential impact on Donald Trump.

If you want to read the Jonathan Falwell comments, just about the only place to find them is The Washington Post, which continues to cover the scandal’s higher education angle — specifically Christian higher-education — with a strong team of religion-beat pros and an education-beat specialist. The contents of their latest must-read story — “After Jerry Falwell Jr.’s departure, Liberty University faces questions about faith, power, accountability” — show the journalistic wisdom of this approach.

After noting a short plug for Jerry Falwell Jr., and his role as the builder of the current campus, the acting president — the Rev. Jerry Prevo of Alaska — pledged that Liberty’s remaining leaders are committed to the school’s spiritual and academic mission. That set up this:

Then Jonathan Falwell, pastor of the Liberty-affiliated Thomas Road Baptist Church, spoke. He did not mention his brother by name. But he told his audience, in Lynchburg, Va., and around the globe: “So many times we see Christians that are more focused on building their own brand than they are about building the kingdom of God.”

There are a lot of universities out there, Jonathan Falwell said, but Liberty is different: It was built to change the world with the gospel. He urged students to be faithful, trust God and avoid temptation.

Some students who heard the two men said the convocation highlighted a key tension at their school. They felt that Prevo was elevating the former president because of his transformation of the university and that Jonathan Falwell was elevating the Christian values they shared.


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Pop quiz: Can you answer seven questions about exit of Jerry Falwell Jr. at Liberty?

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Was it just three weeks ago that we were talking about a “racy picture” of Liberty University’s then-president, Jerry Falwell Jr., sparking curiosity and controversy?

Given the allegations that surfaced this week, that infamous deleted photo of Falwell with his pants unzipped, belly button showing and arm around a woman (not his wife) suddenly seems tame.

So does the news — reported earlier this month by Religion News Service’s Emily McFarlan Miller — that Falwell “liked” a handful of Instagram images showing young women in swimsuits.

For anyone who spent the week taking a long nap in a cave without TV or internet (I envy you, friend), here is a Reader’s Digest version of what occurred: On Sunday night, the Washington Examiner’s Paul Bedard broke the news that Falwell said he had “suffered depression caused by a former family friend who had an affair with his wife and who has been threatening to expose it.”

Then on Monday, Reuters dropped a bombshell that seemed to explain why Falwell had sought friendly coverage with a conservative publication the previous day.

“Giancarlo Granda says his sexual relationship with the Falwells began when he was 20,” journalist Aram Roston reported. “He says he had sex with Becki Falwell while Jerry Falwell Jr., head of Liberty University and a staunch supporter of President Trump, looked on.” (In an interview with Washington Post religion reporter Sarah Pulliam Bailey, the Falwells denied the accusation that Jerry was involved in his wife’s affair.)

After Reuters’ story was published, developments happened fast. Falwell, already on an indefinite leave of absence as president of the world’s largest evangelical university, reportedly resigned. Then he insisted he hadn’t resigned. Then he really did resign.

But the headlines didn’t stop: On Thursday night, Politico published an exclusive story by Brandon Ambrosino about a claim, denied by the Falwells, that Becki initiated a sexual act with a student. And in the wake of Falwell’s departure, Liberty alumni are demanding change and action by the university’s board, report Religion Unplugged’s own Meagan Clark and Paul Glader.

How well did you pay attention to the Falwell news? Let’s try another pop quiz and see. I’ll share the answers at the bottom of this column.


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Words or deeds? Catholics will be discussing Joe Biden's actions during fall campaign

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Words or deeds? Catholics will be discussing Joe Biden's actions during fall campaign

In the summer of 2016, two White House staffers -- Brian Mosteller and Joe Mahshie -- tied the knot in a rite led by one of America's most prominent Catholics.

The officiant was Vice President Joe Biden, who later proclaimed on Twitter: "Proud to marry Brian and Joe at my house. Couldn't be happier … two great guys."

Leaders of familiar Catholic armies then debated whether Biden's actions attacked this Catholic Catechism teaching: "The marriage covenant, by which a man and a woman form with each other an intimate communion of life and love, has been founded and endowed with its own special laws by the Creator. … Christ the Lord raised marriage between the baptized to the dignity of a sacrament."

Conflicts between bishops, clergy and laity will loom in the background as Biden seeks to become America's second Catholic president. Combatants will be returning to territory explored in a famous 1984 address by the late Gov. Mario Cuomo of New York, entitled "Religious Belief and Public Morality."

Speaking at the University of Notre Dame, he said: "As a Catholic, I have accepted certain answers as the right ones for myself and my family, and because I have, they have influenced me in special ways, as Matilda's husband, as a father of five children, as a son who stood next to his own father's death bed trying to decide if the tubes and needles no longer served a purpose.

"As a governor, however, I am involved in defining policies that determine other people's rights in these same areas of life and death. Abortion is one of these issues, and while it is one issue among many, it is one of the most controversial and affects me in a special way as a Catholic public official."

It would be wrong to make abortion policies the "exclusive litmus test of Catholic loyalty," he said. After all, the "Catholic church has come of age in America" and it's time for bishops to recognize that Catholic politicians have to be realistic negotiators in a pluralistic land.

Cuomo also noted polls indicating that American Catholics "support the right to abortion in equal proportion to the rest of the population. … We Catholics apparently believe -- and perhaps act -- little differently from those who don't share our commitment. Are we asking government to make criminal what we believe to be sinful because we ourselves can't stop committing the sin?"


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Thinking with Ryan Burge about Twitter Democrats, nones and people who sit in pews

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As researchers have been noting for several decades now, the active practice of a religious faith — especially traditional forms of faith — is one of the easiest ways to draw a line between political and cultural conservatives and people who consider themselves liberals or progressives.

This has obvious implications for clashes between Democrats and Republicans, no matter what the insiders and activists say and do while on camera at national political conventions.

If you want to review some “pew gap” basics, click here for a file of GetReligion material on the topic or head over here for a recent post — “Concerning Republicans, Democrats and gaps in pews“ — by political scientist Ryan Burge of the Religion in Public blog (and a contributor here at GetReligion).

Religious “nones” and other skeptics skew liberal and, thus, favor the Democratic party. Meanwhile, religious believers — especially white Christians who attend worship once a week or more — have increasingly flocked to the other side of the political aisle.

So what else could researchers do to chart this fault line in American political life?

Well, if you spend much time in the Twitter-verse, you know that lots of people in blue and red zip codes have radically different takes on the whole religion thing. This leads us to a fascinating think piece Burge wrote the other day for Religion News Service entitled, “By their tweets you will know them: The Democrats' continuing God gap.” Here is some material drawn from the overture:

Despite being a party that includes Black Protestants, who are some of the most religious Americans, and Hispanic Catholics, one of the few religious groups in the U.S. to be growing, Democrats still have troubles when it comes to talking about faith.

They have struggled to mobilize the religious left into a voting block and have troubles connecting with white Christian voters, the majority of whom supported President Trump in the last election.

And while Democrats do have the support of the so-called “Nones" — the growing group of Americans who have no religious affiliation — that group does not include particularly enthusiastic voters. …


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Steamy Jerry Falwell Jr., story will get lots of ink: But what happens now at Liberty University?

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Steamy Jerry Falwell Jr., story will get lots of ink: But what happens now at Liberty University?

It will not surprise readers that this week’s “Crossroads” podcast is about the Jerry Falwell Jr., scandal at Liberty University (click here to tune that in). However, I hope that this podcast focuses on a different angle of the crisis than what most news consumers are seeing in print and on television.

From my perspective, there are two important stories unfolding here — not one scandal. How journalists cover these stories will, in large part, be based on whether they only care about Falwell the celebrity (and Donald Trump, of course), as opposed to what went wrong at Liberty University and what the school could become in the future.

So what happens next? What happens with the scandals surrounding Falwell and his wife Becki? This is where I see so many parallels to the Jim and Tammy Bakker PTL scandal in the 1980s. All week long I’ve been having flashbacks to the many telephone calls I received at The Charlotte News (RIP) from alleged insiders wanting to share dirt about the Bakker’s financial and sexual misadventures.

As it turned out, one anonymous caller was telling the truth, or a small part of it. That caller was the bisexual Rev. John Wesley Fletcher, who was doing his best to crash the Bakker empire. Fletcher was telling part of the truth about Jim Bakker, while conveniently editing out his own sins in that torrid melodrama.

What did I learn from the PTL scandal that is relevant here?

The accusers on both siders were hiding crucial information, while sharing some information that was accurate. I think that’s true with the Falwell scandal, as well. Meanwhile, it helps to remember that Falwell is a lawyer, not a minister. I suspect that he knows most of the evidence that accuser Giancarlo Granda has in hand. So reporters need to watch carefully: Do either of these men actually want a day in court? Who wants to testify under oath and endure the rigors of the legal discover process?

The other crucial question, of course, is this: What did leaders of the Liberty board of trustees know and when did they know it?

This is a stunningly complex set of stories. It’s interesting that, in the mainstream coverage, the Washington Post pointed to almost all of the crucial issues on Monday night in an understated and solid early story.

By the way, please note that the Post has religion-beat pros and a higher-education specialist working on this mega-story. Attention managers of other elite newsrooms: Go thou and do likewise.

Here are two crucial passages, in terms of tone and content:


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'Catholics are under attack': Is it a valid news story if a U.S. senator claims this is true?

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Is it news if a sitting United States senator pens a letter to the U.S. Justice Department?

It depends on a number of factors. Let’s also say that the letter in question is made public by the senator’s communications department via the Internet and on social media. Is it a news story then?

This depends, of course, on what the letter says and whether it is connected to facts that journalists can seek out and report — if they are willing to do so.

Is the story linked to nasty political partisanship? Does it involve President Donald Trump? Does it involve religion, sex and maybe even money?

This post isn’t some esoteric exercise in press freedom or news judgement. It’s about something real that is plaguing the national press in this country at this very critical moment in time.

A letter of this very kind was written and made public on August 11 by Louisiana Sen. John Kennedy (no relation to the Kennedy’s of JFK and Massachusetts fame). The letter in question had nothing to do with Russian election interference or the disappearance of mail boxes. Those topics would have been covered immediately and extensively.

Instead, the letter was about the surge in vandalism targeting Catholic churches and statues, a story that the vast majority of pros in the national press (as I have noted in this space before) have ignored. The reasons for that vary greatly, but my best hypothesis is that it just doesn’t resonate among secular newsroom editors and reporters who don’t have a high regard for Catholics or religion in general in the importance in the lives of everyday Americans.


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Washington Post ponders the future of Sen. Tim Scott (all but avoiding the word 'Christian')

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Let’s see, am I at liberty — after a week of big-time PTL scandal flashbacks — to discuss a completely different kind of religion story?

I have not been watching the major-party political conventions (for mental-health reasons, let’s say), but I have been spending a few moments watching reactions on Twitter. I tend to prefer baseball over the live visuals of advocacy media slugfests.

I saved a few links to materials about the interfaith strategies of the Democrats. I also looked for signs of the role that issues of religion and culture could play in the post-Donald Trump GOP. And in that context, I looked at some of the quotes from the short speech by U.S. Senator Tim Scott of South Carolina.

It’s obvious why this man once considered going to seminary. He’s a fine orator and has a knack for making references to Christianity in ways that are more graceful than, well, posing with a Bible for news cameras. It’s impossible to dig into Scott’s career without paying serious attention to his faith.

However, a recent lengthy Washington Post Magazine profile of Scott came close to doing just that. Here’s the epic double-decker headline:

The Burden of Tim Scott

As the only Black GOP senator, he has walked a delicate line between schooling his colleagues — and the president — on matters of race and remaining silent. Has that helped his political future?

I understand that this was a political piece and that Scott is tiptoeing through the Trump-Twitter era. The long opening anecdote in about Scott asking the president to take down the infamous “white power” tweet is totally justified.

However, to be blunt, I think that the word “Christian” should have been just as important in this long, long story as the word “token.” Read it all and see what you think. I think this story would have been completely different, if a religion-beat pro had been asked to take part in the reporting or editing.

So here is the political angle that is at the heart of this story:


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