Feeling Godforsaken? A dark night for people who care about religious issues in public life

At some point during the primaries leading up to the 2016 election, I decided that I was going to stop watching the alleged “debates” between the candidates.

It was better for my health — physical and spiritual — to tune them out and then read transcripts, if there was anything relevant that I needed to know on issues crucial to me. Yes, I am talking about the First Amendment and religious liberty.

During that campaign I went further and decided that I would not allow Donald Trump or Hillary Clinton onto my television screen. I was trying, you see, to take anger and emotions out of the process, as much as I could. I’m not joking.

Based on what I am reading — and saw last night in about 30 minutes of Twitter — this remains a solid strategy.

So the big news last night had to do with Joe Biden and Trump downplaying the radical fringes of their tense coalitions?

Trump did a “Proud Boys” call out, while refusing the clearly condemn the alt-right. Biden basically said that antifa was an “idea,” not a network of organizations that, in the dark of night, has been violently hijacking demonstrations about race and justice.

Did I get that right? Help me out here.


Please respect our Commenting Policy

Despite a successful first-ever online conference, RNA is losing money -- badly

For an event that included six panels featuring more than 30 speakers of all shapes, sizes and colors of the faith rainbow for the benefit of 123 journalists, the two-day event went off amazingly well.

The one downside was a sobering report on the dwindling finances of the RNA. More on that in a moment.

Overseeing the event was RNA’s COO, Tiffany McCallen, who –- with one helper doing tech assistance -– was running the affair from a location near Columbus, Ohio that had excellent internet. I was on the conference committee, so was privy to some of the immense amount of planning needed to stage the event. In addition to panels on everything from race to the mental health of clergy during the COVID-19 era, there were “green rooms” for new members, those who wanted to do karaoke and a virtual bar. The latter was a salute to former days when RNA’ers would gather in a hotel room after the awards banquet and load up on liquor.

The virtual event was much tamer, believe me.

I helped plan the first panel of the conference, which was on whether churches, temples or synagogues should be considered “essential services” that should not be shut because of COVID-19. Robert Tyler, a lawyer who has represented many California congregations that wish to remain open, told us that because religious services aren’t available, suicide calls went up 800% in one part of Los Angeles County.

Other panelists talked about how problematic it is to try singing in a mask, even though public singing seems to be one of the chief way COVID-19 is transmitted. “It’s not about essential or non-essential,” said Rabbi Yoshi Zweiback of the Stephen Wise Temple in Bel Air, Calif., another panelist. “It’s about keeping people safe.” Not surprisingly, he added, “The national leadership on this has been terrible.”

The most humorous of the speakers was the Rev. Alvin Gwynn, Sr., a Baltimore pastor who ordered police out of his church when they tried to stop services last spring. The officials were so confused as to what was and was not allowed, Gwynn had to call the governor’s office to get a straight answer.

Following this was a panel on clergy health, where unfortunately only six minutes was left for questions from journalists. The moderator seemed mystified as to how to work Zoom, meaning most of our questions in the queue never got posed. The panel, which featured an imam from Memphis, a rabbi from Atlanta and care coordinator at a Christian counseling center in Lancaster, Pa., was quite diverse. Fortunately, the rabbi, Pamela Gottfried, did speak to one of the topics under discussion: Whether people are leaving their congregations because of the coronavirus.

The short answer: Yes.


Please respect our Commenting Policy

Debate prep for journalists: Here are some 'Catholic questions' for Biden and Trump

The election season goes into hyperdrive this month with the first presidential debate between Donald Trump and his Democratic challenger Joe Biden that will take place tomorrow in Cleveland.

Since the first presidential debate in 1960, and their resumption in 1976, the format has generally been the same: candidates answer questions posed to them from a moderator.

The first debate will be held on the campus shared by Case Western Reserve University and Cleveland Clinic. The nonpartisan Commission on Presidential Debates has announced that Fox News anchor Chris Wallace will moderate. Wallace, a respected journalist and son of 60 Minutes legend Mike Wallace, is known for his tough questions and being fair. The president is not fond of him, to say the least.

As with anything involving Trump, expect fireworks.

That’s always the case when Trump takes the stage. Trump’s debate performance during the Republican primaries four years ago got the real estate scion the nomination in a very crowded field that included contenders like former Florida Gov. Jeb Bush and Sen. Marco Rubio, both Catholics.

As early voting continues across the country and debate intensifies over replacing Supreme Court Justice Ruth Bader Ginsburg, this first debate will be key for those undecided voters, especially ones living in battleground states that matter when it comes to the Electoral College. While the debate — the first of three between the Trump and the former vice president — will shed light on the policy and ideological differences between these two men, there will be virtually no questions regarding religion.

Pew Research put together a wonderful list of facts recently about Catholic voters in this country. It’s a resource journalists need to bookmark and filled with data that should be included in news stories, but rarely is these days. Biden is seeking to become just the second Roman Catholic president in U.S. history after John F. Kennedy in 1960.

While Catholics backed JFK 50 years ago, there is been a seismic shift in recent decades.

The various kinds of “Catholic voters” (click here for GetReligion post on that term) are a big deal in this election cycle for both Trump and Biden.

The president has already harnessed the power of four Catholics groups to help him win reelection. The former vice president, meanwhile, is trying to attract them after naming three dozen “Catholics for Biden” co-chairs. Aside from what the campaigns out out, journalists need to be on the lookout for other resources on what questions are relevant for these voters, this time around.


Please respect our Commenting Policy

Plug-in: Press handles religion differently in news coverage of Ginsburg and Barrett

The big news this past week was, of course, the death of Supreme Court Justice Ruth Bader Ginsburg and the furor over President Donald Trump’s intention to nominate a replacement before the election.

There were faith angles galore and — for added intrigue — questions over whether journalists applied different standards to the religion of Ginsburg, the liberal icon, and that of 7th Circuit Judge Amy Coney Barrett, the justice’s possible conservative successor.

For example, Religion News Service extolled Ginsburg as “passionate about Judaism’s concern for justice,” while characterizing Barrett as a “controversial Catholic” — a designation questioned by Religion Unplugged’s own Clemente Lisi. (P.S. Don’t miss Lisi’s fact check on Barrett’s faith.)

“Yes RBG’s religion shaped her approach,” RNS’ Bob Smietana said on Twitter. “And yes if (Barrett) is nominee it will be controversial. We can report both things.”

A Reuters story about “a self-described charismatic Christian community” to which Barrett purportedly belongs also drew scrutiny. At the conservative National Review, Ramesh Ponnuru pointed out a series of edits to the wire service’s original report.

“We all know what this means, in terms of press coverage,” GetReligion’s Terry Mattingly argued in a post in which he singled out praise for a story by New York Times religion writer Elizabeth Dias and her colleague Adam Liptak. “Many of the same reporters who are perfectly comfortable calling Joe Biden a ‘devout’ Catholic — while his actions clash with church doctrines on marriage and sex — are going to spill oceans of digital ink warning readers about the dangerous dogmas that dwell loudly in the heart and mind of Barrett.”

However, the focus on religion in the battle over the Supreme Court concerns Ira Rifkin Of GetReligion.org, a former RNS national correspondent who has covered domestic and foreign religious issues since the 1980s.

“It should not be about Amy Coney Barrett’s traditional Catholicism any more than Ruth Bader Ginsburg’s key attribute was that she was an ultra-liberal Jew. Or Martin Luther King Jr.’s liberal liberation Protestantism,” Rifkin said on Facebook.

“It should not be about ‘bad’ religion vs ‘good’ religion,” he added.


Please respect our Commenting Policy

'Culture wars' are about demographics: Thus, fertility is now a hot-button topic in news

'Culture wars' are about demographics: Thus, fertility is now a hot-button topic in news

It was one of those happy social-media pictures, only this time the pregnant mother was celebrating with her nine children.

Los Angeles comedian and actor Kai Choyce was not amused and tweeted the photo with this comment: "this is environmental terrorism. … In the year 2020 literally no one should have ten kids."

The result was a long chain of sweet or snarky comments, as well as photos of large families. One tweet quoted a Swedish study claiming that having "one fewer child per family" can save an average of 58.6 tons of "CO2-equivalent emissions per year."

Debates about fertility often veer into fights about religion and other ultimate questions, such as the fate of the planet.

Parents with two-plus children are often making a statement about the role of religious faith in their lives. People on the other side of this debate have frequently rejected traditional forms of religion.

"What we call 'culture wars' are wars about demographics, but we have trouble discussing that," said historian Philip Jenkins, who is best known for decades of research into global religious trends, while teaching at Pennsylvania State and Baylor University. His latest book is "Fertility and Faith: The Demographic Revolution and the Transformation of World Religions."

In the 1970s, researchers thought the link between secularization and falling birth rates was a "Protestant thing" in Europe, but then this trend spread into Catholic cultures in Europe and in Latin America, he said. Fertility rates are now collapsing in Iran and some Islamic cultures. Meanwhile, Orthodox Jews and traditional Catholics continue to have larger families than liberal believers in those ancient faiths.

America's 2019 birth rate fell to 1.71, its lowest level in three decades, and well under the replacement rate of 2.1. This took place before the coronavirus pandemic and the Brookings Institute recently predicted a "COVID baby bust" next year, resulting in up to half a million fewer births.

Researchers frequently argue about which comes first -- secularization or declining fertility.

"I'm not sure that really matters because these two trends are so clearly related that they just march along together," said Jenkins.


Please respect our Commenting Policy

Baptist thinking on anti-Catholicism: Scribes covering SCOTUS war need to know some history

Anyone who knows their church-state history is aware that Baptists played a key role in the creation of America’s tolerant marketplace of ideas and “free exercise” on matters of faith.

Ask Thomas Jefferson. Here is a much-quoted, with good cause, passage from his pen, taken from the famous 1802 Letter to the Danbury Baptists:

Believing with you that religion is a matter which lies solely between Man & his God, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions only, & not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should "make no law respecting an establishment of religion, or prohibiting the free exercise thereof," thus building a wall of separation between Church & State.

At various times in history, activists on the left and the right have found that letter disturbing.

So, as journalists prepare for whatever awaits Judge Amy Coney Barrett and her family (click here for this week’s podcast post on the “handmaid” wars), journalists may want to take a look at this short article from Baptist historian Thomas Kidd, published at The Gospel Coalition website. The headline: “Amy Coney Barrett and Anti-Catholicism in America.”

It’s sad to have to say this, but it helps to know that Kidd has taken his fair share of shots from social-media warriors on both sides during the Donald Trump era. Through it all, he has consistently defended — as a Baptist’s Baptist — an old-school liberal approach to the First Amendment and religious liberty (without “scare” quotes).

Here is Kidd’s overture:

The looming nomination of Amy Coney Barrett as a Supreme Court justice has renewed an ugly but persistent tradition in American politics: anti-Catholicism. Since 1517 there have been enduring and fundamental theological divides between Protestants and Catholics about tradition and Scripture, grace and works, the meaning of the Lord’s Supper, and more. Disagreement over theology certainly is not the same thing as outright anti-Catholicism, though theological differences are often components of anti-Catholicism.


Please respect our Commenting Policy

New podcast: Why is the 'handmaid' image so important in Amy Coney Barrett coverage?

The question for the week appears to be: Are you now, or have you ever been, a charismatic Catholic?

In a land in which citizens are divided just as much by entertainment as they are by their religious and political choices, that question leads directly to cable television and a certain blue-zip-code hit focusing on, to quote IMDB, this story hook: “Set in a dystopian future, a woman is forced to live as a concubine under a fundamentalist theocratic dictatorship.”

This leads us to the word “handmaid” and strained efforts by some — repeat “some” — journalists to attach it to the life and faith of Judge Amy Coney Barrett. This topic was, of course, discussed at length during this week’s “Crossroads” podcast (click here to tune that in). How could we avoid it?

It’s crucial to know that the word “handmaid” has radically different meanings for members of two radically different flocks of Americans.

For Catholics and other traditional Christians, this term is defined by its use in the first chapter of the Gospel of Luke, during this encounter between Mary and the Angel Gabriel. This is long, but essential:

… The angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

Then said Mary unto the angel, How shall this be, seeing I know not a man?

And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. …For with God nothing shall be impossible.

And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

In this context, the word refers to a “female servant.” However, its use in Christian tradition has, for 2,000 years, been linked directly to St. Mary, the mother of Jesus.

Now, let’s move to mass media, where the Urban Dictionary defines the term as:


Please respect our Commenting Policy

Conservative Catholics could be energized if Trump picks Amy Coney Barrett for SCOTUS

It was back in January — eons ago in the context of 2020 news — that Donald Trump became the first U.S. president to appear at the annual March for Life. At last month’s Republican National Convention, a conservative nun named Sister Deirdre “Dede” Byrne called Trump “the most pro-life president that this nation has ever had.”

This brings us to now and the death of Supreme Court Justice Ruth Bader Ginsburg.

The expectation is that Trump will put forth a nominee — a shortlist that sees Judge Amy Coney Barrett as the frontrunner — that has a record of being opposed to America’s post-Roe v. Wade abortion laws. That will inflame activists on the cultural left and exacerbate tensions in this country following the pandemic and protests surrounding racial injustice.

The focus on abortion will, once again, challenge journalists to produce balanced, accurate, on-the-record material describing the religious beliefs of the potential nominees.

How will this affect the final weeks of the 2020 campaign? Attacks from some Democrats on Barrett during the confirmation process, should she be the nominee, could very well help Trump with some Catholic voters. In turn, attacks on Barrett would hurt Biden, a Catholic trying to get Catholic swing voters in Pennsylvania and Ohio to vote for him. If anything, anti-Catholic attacks against Barrett could both galvanize GOP voters and tip some undecided Catholic voters across the Rust Belt toward Trump.

The 48-year-old Barrett, a native of New Orleans, and her husband Jesse Barrett, a former prosecutor, have seven children, including two adopted from Haiti and one with Down syndrome. Barrett learned of her son’s diagnosis during a prenatal test, but decided to have the baby. Aside from being a federal judge, Barrett teaches law at Notre Dame. She is a former law clerk to the late Justice Antonin Scalia, with The New York Times reporting that her fellow clerks saying she was his favorite. She graduated from Notre Dame Law School and joined the faculty in 2002.

If nominated and confirmed, Barrett would be the youngest member of the Supreme Court in history and, thus, could help shape many future decisions.


Please respect our Commenting Policy

Speaking of people being praised: New York Times offered solid, old-school story about Barrett

Guess what? Judge Amy Coney Barrett is being considered, once again, for an open chair at the Supreme Court, the only branch of the United States government that seems to matter in this tense and divided land.

The odds are good that you have read about this development in the national press or even in the few remaining pages of your local newspaper.

We all know what this means, in terms of press coverage. Many of the same reporters who are perfectly comfortable calling Joe Biden a “devout” Catholic — while his actions clash with church doctrines on marriage and sex — are going to spill oceans of digital ink warning readers about the dangerous dogmas that dwell loudly in the heart and mind of Barrett. I am following all of that in social media and elsewhere.

However, let me start these discussions with a post that might surprise many readers. I would like to praise the recent New York Times story that ran with this headline: “To Conservatives, Barrett Has ‘Perfect Combination’ of Attributes for Supreme Court.” Also, I think it was wise to have a religion-beat professional take part in reporting and writing this story.

I am sure that combatants on both sides of this debate will find some sections in this story rather troubling. But here is the key point I want to make: Unlike many Times stories in recent years, almost all of this material comes from qualified sources (left and right) whose names are attached to their opinions and the information they provided. There are attribution clauses all over the place, just like in Times of old.

Near the top there is this short summary:

“She is the perfect combination of brilliant jurist and a woman who brings the argument to the court that is potentially the contrary to the views of the sitting women justices,” said Marjorie Dannenfelser, the president of the Susan B. Anthony List, an anti-abortion political group, who has praised Mr. Trump’s entire shortlist.

The nomination of a judge whom Mr. Trump was quoted last year as “saving” to be Justice Ginsburg’s replacement would almost surely plunge the nation into a bitter and divisive debate over the future of abortion rights, made even more pointed because Judge Barrett would replace a justice who was an unequivocal supporter of those rights. That is a debate Mr. Trump has not shied away from as president, as his judicial appointments and efforts to court conservatives have repeatedly shown.

As you would expect, Barrett’s critics are given plenty of space to respond — which is totally appropriate. It is also good that these voices are clearly identified, along with information about their organizations.

In other words, the story contains evidence of debate on a serious topic in the news.


Please respect our Commenting Policy