The passing of a charismatic Episcopal bishop with a big voice and a big extended family

The passing of a charismatic Episcopal bishop with a big voice and a big extended family

Episcopal bishops in the 1980s were already used to urgent calls from journalists seeking comments on issues ranging from gay priests to gun control, from female bishops to immigration laws, from gender-free liturgies to abortion rights.

But the pace quickened for Bishop William C. Frey in 1985 when he was one of four candidates to become presiding bishop of the Episcopal Church. A former radio professional, Frey was known for his bass voice and quick one-liners. His Lutheran counterpart in Colorado once told him: "You look like a movie star, sound like God and wear cowboy boots."

Other Denver religious leaders sometimes asked, with some envy, why Episcopalians got so much ink.

"I can't understand why some people want the kind of media attention we get," he told me, during one media storm. "That's like coveting another man's root canal."

A Texas native, Frey died in San Antonio last Sunday (Oct. 11), after years out of the spotlight. In addition to his Colorado tenure, his ministry included missionary work in Central America during the "death squads" era and leading an alternative Episcopal seminary in a struggling Pennsylvania steel town.

While critics called him the "token evangelical" in the presiding bishop race, Frey was a complex figure during his Colorado tenure, where I covered him for the now-closed Rocky Mountain News. He called himself a "radical moderate," while also attacking "theology by opinion poll."

“We need a church that knows its own identity and proclaims it fearlessly," he said, in his 1990 farewell sermon. "No more stealth religion! … We need a church that knows how to answer the question, 'What think ye of Christ?', without forming a committee to weigh all possible options. We need a church that doesn't cross its fingers when it says the creed."

Nevertheless, a conservative priest called him a "Marxist-inspired heretic" for backing the 1979 Book of Common Prayer and the ordination of women. The bishop opposed capital punishment -- and abortion -- and welcomed stricter gun-control laws. He backed expanded work with the homeless and immigrants. Then gay-rights activists called him a "charismatic fundamentalist" because he opposed the ordination of sexually active gays and lesbians and preached that sex outside of marriage was sin.

Also, before the presiding bishop election, Frey fielded questions -- and heard old whispers -- about the informal charismatic Christian community he led with his wife, Barbara (who died in 2014). At its peak, 21 people lived in the rambling Victorian home in urban Denver. In all, 65 different people lived there over the years, ranging from Emmy winner Ann B. Davis of "The Brady Bunch" to an undocumented family from Mexico. The record breakfast crowd was 76.


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Where does the Catholic Church stand on the death penalty and war?

THE QUESTION:

Where does the Catholic Church stand on the death penalty and war?

THE RELIGION GUY’S ANSWER:

Pope Francis’s encyclical letter Fratelli Tutti (“Brothers All”), issued October 3, reinforces his profile as a socio-political liberal and idealist. Employing this the highest vehicle for authoritative papal teaching, he addresses racism and rampant nationalism (which some say especially targets the current U.S. situation), and yokes concern for the poor with a semi-socialistic view of private property. His views perhaps reflect the culture of economically troubled Argentina as much as teaching by previous popes.

In terms of church history, Francis’s most important innovations here are total opposition to the death penalty and, regarding warfare, nudging of the church toward full-blown pacifism. We can predict many lay parishioners will dissent, as with papal decrees on such matters as birth control. Francis wants the church to upend centuries of teaching by pontiffs and theologians. It seems probable that pressure for abortion and mercy-killing in secular culture has strengthened “pro-life” zeal on these other matters of life and death.

With the death penalty, biblical tradition reaches back to primeval times. God protects the life of the first murderer, Cain, but later gives this commandment: “Anyone who sheds the blood of a human being, by a human being shall that one’s blood be shed, for in the image of God have human beings been made”(Genesis 9:6).

This is interpreted to say that, paradoxically, death by execution upholds respect for life by making murder so abhorrent. At face value, the statement seems not only to allow but to require the death penalty. However, the Jewish Publication Society’s Genesis commentary says ancient rabbis shied away from execution and sought “every mitigating factor in the laws of evidence” to avoid imposing it for killing or other misdeeds.

Most Christians endorsed the practice across the centuries. As recently as 2018, the Catholic Catechism was still saying that though government should avoid the death penalty if “bloodless means are sufficient,” a society can claim legitimacy when execution is necessary to “defend human lives against an aggressor and to protect public order and the safety of persons.”

However, Pope John Paul II had stated in a 1995 encyclical that though the death penalty seems a “legitimate defense” of society, we can effectively suppress crime without killing criminals.


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Podcast: Would third SCOTUS win allow some reluctant evangelical Trump voters to abandon ship?

During this week’s “Crossroads” podcast (click here to tune that in), host Todd Wilken and I focused on this question: Will the confirmation of Judge Amy Coney Barrett to the U.S. Supreme Court help President Donald Trump on Election Day 2020?

The answer, you would think, is pretty obvious: Yes, since it would be another example of Trump keeping a campaign promise from 2016. Remember that famous list of potential justices he released during that tense campaign?

It’s also true that Barrett would be filling a third open chair on the high court during a single four-year term, a stunning development that few would have anticipated. Thus, Barrett’s confirmation would enthuse the Trump base and help get out the evangelical vote. Correct?

Maybe not. Consider the overture of this think piece — “The Supreme Court deal is done: Would this SCOTUS win mean that all those reluctant Trump voters could abandon ship?“ — that ran the other day at The Week. Bonnie Kristian’s logic may upset some Trump supporters, but she has a point:

The necessary and compelling reason to vote for President Trump in 2016, for many white evangelicals and other conservative Republicans, was the Supreme Court. That reason is now gone.

Or it will be soon, if Republican senators can manage to avoid COVID-19 infections long enough to confirm Amy Coney Barrett's nomination. … Her confirmation can and probably will be done before Election Day, at which point Trump's SCOTUS voters can — and, on this very basis, should — dump him as swiftly and mercilessly as he'd dump them were they no longer politically useful.

The Supreme Court vote for Trump was never a good rationale for backing him in the 2016 GOP primary, because every other candidate would have produced a very similar SCOTUS nomination shortlist. But once Trump was the party's chosen champion against Democrat Hillary Clinton, the certainty that the next president would fill at least one seat (replacing the late Justice Antonin Scalia) made the Supreme Court, in the words of pundit Hugh Hewitt, "Trump's trump card on the #NeverTrumpers."

Ah! Someone paid attention to the fault line in the white evangelical vote that Christianity Today spotted early on, and that your GetReligionistas have been discussing ever since.

So, once again, let’s consider that 2016 headline at CT: “Pew: Most Evangelicals Will Vote Trump, But Not For Trump.


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Justice Amy Coney Barrett could soon prove crucial on legal fights over religious vs. LGBTQ rights 

Senators, other pols and the news media are agog this week over the impact a Supreme Court Justice Amy Coney Barrett, age 48, might have on abortion law long-term and -- immediately -- disputes over the election results and a challenge to Obamacare that comes up for oral arguments November 10.

But reporters on the politics, law or religion beats shouldn't ignore Barrett's potential impact on the continual struggles between religious freedom claims under the Bill of Rights versus LGBTQ rights the Court established in its 2015 Obergefell ruling that legalized same-sex marriage. Oral arguments in a crucial test case, Fulton v. City of Philadelphia [19-123], will occur the day after Election Day — when journalists will be preoccupied with furious tabulation of absentee ballots.

At issue is whether Philadelphia violated Constitutional religious freedom in 2018 by halting the longstanding work of Catholic Social Services in the city's foster care system because church teaching doesn't allow placement of children with same-sex couples.

Such disputes first won media attention when Massachusetts legalized gay marriage and in 2006 shut down the adoption service of Boston Catholic Charities. which did not place children with same-sex couples. A prescient 2006 Weekly Standard piece by marriage traditionalist Maggie Gallagher explored the broader implications for religious agencies and colleges in free speech, freedom of association, employment law and tax exemption.

The Becket Fund, which represents the Fulton plaintiffs, produced this useful 2008 anthology covering all sides on these issues.

On October 5, the legal jousting heated up when Justice Clarence Thomas, joined by Justice Samuel Alito, issued a protest found within this memo (.pdf here).They dissented on Obergefell, but their chief concern now is that the court's ambiguity "continues to have ruinous consequences for religious liberty" that only SCOTUS itself can and must now remedy. A two-line Slate.com. headline typified reactions of the cultural Left:

Two Supreme Court Justices Just Put Marriage Equality on the Chopping Block

LGBT rights were already in jeopardy. If Amy Coney Barrett gets confirmed, they're likely doomed


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Newspaper that once sang praises of Stalin shocked Babylon Bee likes to sting liberals!

If you have been reading The Babylon Bee since Day 1, you know that its bread and butter has always been satire of evangelical Protestants of all kinds — from bearded Reformed seminarians who study theology in hipster craft-brewing establishments to megachurch musicians who yearn to play Eddie Van Halen solos during the 100th repetition of whatever praise chorus is currently all the rage.

You can see the Summa Theologica of that viewpoint in the book “How to Be a Perfect Christian: Your Comprehensive Guide to Flawless Spiritual Living,” by Bee founder Adam Ford and Kyle Mann, the website’s current editor. Hold that thought, because we will come back to it.

Lots of core early readers clicked on classic headline like “New Prayer App Delivers Electric Shock Every Time User Says 'Just' ") or "Joel Osteen Sails Luxury Yacht Through Flooded Houston To Pass Out Copies Of 'Your Best Life Now.' "

Then along came Donald Trump: Superstar. Legions of people wanted to click a headline like this one: “Trump Announces He Was Born Of A Virgin And Will Bring Balance To The Force.” Eventually, it was obvious that the Bee also needed to harvest the gazillions of clicks that would result from posts mocking blue-zip-code liberals who have been suffering from so-called “Trump Derangement Syndrome.”

The fact that I needed to add “so-called” in that sentence points to the complexity of the current age for satirists. As another Bee headline noted: “Reality Criticized For Not More Clearly Distinguishing Itself From Satire.”

Now, if Bee readers were going to write a New York Times headline about all of this — the evangelical subculture humor, the jabs at Trump and then the wisecracks about liberals — wouldn’t it look something like this epic double-decker?

What ‘The Babylon Bee’ Thinks Is So Funny About Liberals

The comedy site, a conservative answer to ‘The Onion,’ used to have Trump squarely in its cross hairs. But now it’s less about him and more about the people who can’t stand him.

This is actually a pretty interesting article, if one is willing to ignore the history of the Babylon Bee. Also, it helps to assume that, in order to be legitimate (whatever that means for a satire site) and funny, it needs to focus most of its attention on the sins of Citizen Trump, while ignoring all those freakouts about his existence seen in the highest ranks of the cultural establishment — especially the world of high tech billionaires and America’s entertainment, academic and journalism elites.

All of that brings us to this Times overture that simply writes itself:


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Catholic church vandalism still being ignored, while Amy Coney Barrett's faith remains a big story

It was just 10 days ago that the U.S. Catholic bishops’ religious freedom chair joined forces with interfaith leaders and called for better protection of churches following this past summer’s vandalism at many houses of worship.

In a letter to congressional leaders on Oct. 5, Archbishop Thomas Wenski of Miami asked for the quadrupling of funding of a federal security grant program for non-profits.

A news release informing journalists of the request, sent along with a copy of the letter to newsrooms across the country, stated the following:

This program provides grants to nonprofits and houses of worship in order to enhance security through improvements to infrastructure, funding for emergency planning and training, upgrading security systems, and some renovation projects. While the program has been popular, lack of funding prompted many applicants for grants to be turned away in 2019. The coalition is calling on Congress to quadruple the total funding for the program to $360 million. From the letter:

“Each of our communities believes that respect for human dignity requires respect for religious liberty. We believe that protecting the ability of all Americans to live out their faith without fear or harm is one of the most important duties of the federal government. … These security grants benefit people of all faiths. At a time of increasing extremism and antagonism towards different religious groups and religion in general, we believe significant increased funding for this important government program in fiscal year 2021 is imperative.”

Other groups joining the letter include the Union of Orthodox Jewish Congregations of America, National Association of Evangelicals, U.S. Council of Muslim Organizations, Lutheran Center for Religious Liberty, The Jewish Federations of North America, National Council of Churches in Christ in the USA, North American Division of the Seventh-day Adventists, Sikh Council for Interfaith Relations, Agudath Israel of America, and The Episcopal Church.

FBI statistics cited in the letter said that 1,244 hate crimes had been committed in 2018 against members of the various denominations in the United States. The letter also comes following a spate of attacks against Catholic churches and statues across the U.S. The acts of vandalism have largely been ignored by the mainstream secular press.

The letter was the latest beat in this ongoing story that was also ignored.

By comparison, the Catholic faith of Supreme Court nominee Amy Coney Barrett has bordered on fixation by the press over the past few weeks.


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Mini-media storm: Trump guilty of using meds created with help of abortion tissue?

A few days ago, an article was floating about on Facebook with a headline proclaiming that “Trump’s antibody treatment was tested using cells originally derived from an abortion.”

Say what?

With the article in the MIT Technology Review was a photo of President Trump standing with Supreme Court Justice nominee Amy Coney Barrett. This led to copycat articles in several other publications, some of which had to run corrections on their misleading headlines.

The MIT piece began with a religion angle

This week, President Donald Trump extolled the cutting-edge coronavirus treatments he received as “miracles coming down from God.” If that’s true, then God employs cell lines derived from human fetal tissue.

The emergency antibody that Trump received last week was developed with the use of a cell line originally derived from abortion tissue, according to Regeneron Pharmaceuticals, the company that developed the experimental drug.

The Trump administration has taken an increasingly firm line against medical research using fetal tissue from abortions. For example, when it moved in 2019 to curtail the ability of the National Institutes of Health to fund such research, supporters hailed a “major pro-life victory” and thanked Trump personally for taking decisive action against what they called the “outrageous and disgusting” practice of “experimentation using baby body parts.”

That was about as far as most people read the piece. Now what are the chance that Trump knew or cared anything about cell lines? Surely he had a lot of other stuff on his mind while at Walter Reed.

Two of my predictably liberal friends had posted links to the piece along with comments about Trump’s hypocrisy.

“I guess he’s only anti-abortion unless it benefits him.”

“Unbelievable hypocrisy!”

“His doctors at Walter Reed Hospital are under the commander-in-chief.”

I protested to both these friends, saying the article was a cheap shot because it made out like Trump sat up in his hospital bed and approved the fact that his meds had come from an abortion. The folks I addressed didn’t care.

I get that Facebook is the domain of idiots. Noting that the MIT piece was dated Oct. 7, I wondered how they knew about the president’s drug cocktail. Sure enough, Rep. Ted Lieu, a Democratic congressman out of California who runs a non-stop feed trashing Trump, posted this two days earlier.


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Yin-yang of Washington Post on Amy Coney Barrett: Wait. Pope Francis embraces charismatics?

It would appear that the goal on the cultural and religious left is to find a way to link Judge Amy Coney Barrett to all of that strange charismatic Christian stuff like healing and speaking on tongues while avoiding anti-dogma language that would raise warning flags for Sunday-morning-Mass Catholics. She may as well be a fundamentalist Protestant!

Here is the Big Idea that is right up top, in a story that uses the term “handmaid” 11 times — early and often.

Oh, this will also require tip-toeing around the awkward fact that millions of charismatic Christians are found in Latino and Black pews — Catholic and Protestant.

Will this play a role in the hearings that are getting underway as I type this? We will see.

In the branch of the Democratic Party known as Acela Zone journalism, the key to the news coverage has continued to be a steady drumbeat of references to the word “handmaid,” which in cable-television land calls to mind all kinds of horrible fundamentalist terrors, starting with sexual slaves in red capes and white bonnets.

It’s hard to know what to write about the People of Praise-phobia angle of this story right now, since your GetReligionistas have been on it for some time now. See my podcast and post here: “Why is the 'handmaid' image so important in Amy Coney Barrett coverage?” Also, Julia Duin’s deep dive here into 40 years of history linked to the People of Praise and charismatic Christian communities of this kind. There there is Clemente Lisi on three big questions that reporters need to face linked to Barrett’s faith.

There are too many elite news stories on the handmaid angle to parse them all, so let’s focus on that recent Washington Post feature from a team led by the scribe who brought you the hagiography of Christine Blasey Ford during the confirmation hearings of Supreme Court Justice Brett M. Kavanaugh.

For starters, this would be a good time to remind readers that reporters rarely play any role in the writing of the headlines atop their work. The headline on a piece such as this one primarily tells you the angle that editors thought would launch it into social-media circles among the newsroom’s true believers. Thus we have: “Amy Coney Barrett served as a ‘handmaid’ in Christian group People of Praise.”


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Plug-in: What spiritual ramifications of the fly that landed on Mike Pence's head?

My journalist son Keaton and I were watching the vice presidential debate Wednesday night when he burst out laughing.

“Is that a fly on Mike Pence’s head?” my 23-year-old son wondered out loud.

I glanced up from the Words With Friends game on my iPad and squinted at the TV.

“It sure looks like it,” I said.

We both rushed to check Twitter. Confirmation of our suspicion came quickly. And suddenly, a nation weighted down by too much heavy news had a reason to giggle again.

The New York Times dutifully reported:

Vice President Mike Pence, his hair perfectly coiffed, never reacted to the fly’s appearance on the right side of his head. It stood out against his bright white hair, standing still for the most part but moving around slightly before, well, flying away.

A local TV news reporter from California clocked the fly’s screen time on Mr. Pence’s head at 2 minutes, 3 seconds.

Despite the buzz that it created, the fly did not respond to an interview request. However, America’s most famous insect did start a viral social media account.

Please don’t whack me with a fly swatter, but that “spiritual ramifications” title at the top of this week’s column was clickbait.

If that bugs you, though, Sojourners’ Jenna Barnett has you covered with “5 Bible verses about flies.” See, there’s always a religion angle. Even with Flygate.

Concerning the actual debate, Pence and California Sen. Kamala Harris clashed briefly over religious belief. Religion Unplugged’s Timothy Nerozzi delves into the specifics.


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