Speaking in tongues

The Rev. Pat Robertson -- a charismatic broadcaster who preached to his own choir

The Rev. Pat Robertson -- a charismatic broadcaster who preached to his own choir

The Pat Robertson for President advance team made it clear that journalists were barred from its campaign rally in a church near Denver.

The candidate wanted friendly faces. As one volunteer said: "What Pat might have to say to a group of pastors … might not be the kinds of things he'd want mainstream Republicans to read in the press."

The faithful inside that 1988 event raised their hands in praise to God and sang familiar choruses with a true believer that they knew shared their embrace of miracles, prophecy and "speaking in tongues." That kind of trust fueled Robertson's media-driven career, which ended on June 8 with his death at age 93.

Yes, I was on the outside of that door, researching my very first syndicated "On Religion" column. Before Robertson arrived, supporters prayed for a "special anointing" of God's power on their candidate. There is the kingdom of heaven, and there is the kingdom of the earth, one man prayed. "We thank you for men of courage, like Pat Robertson, who are working to bring these two kingdoms closer together," he added.

Robertson avoided blunt faith language when facing the press during that high-wire political campaign. However, he kept blending subtle biblical references into remarks about economics, foreign policy and hot cultural issues. He knew fans of his daily 700 Club broadcasts could break the code.

"Robertson had his own program. He knew he could say whatever he wanted to say there," said Kenneth Woodward, known for decades of work at Newsweek and books such as "Getting Religion: Faith, Culture and Politics from the Age of Eisenhower to the Era of Obama."

On one level, "he didn't need to talk to the press because he could talk straight to his own people. But that doesn't always work in politics, when you need to reach other people in order to succeed," said Woodward, reached by telephone.

Once Robertson veered into politics, his critics paid closer attention to what he said, about almost anything.


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Yin-yang of Washington Post on Amy Coney Barrett: Wait. Pope Francis embraces charismatics?

It would appear that the goal on the cultural and religious left is to find a way to link Judge Amy Coney Barrett to all of that strange charismatic Christian stuff like healing and speaking on tongues while avoiding anti-dogma language that would raise warning flags for Sunday-morning-Mass Catholics. She may as well be a fundamentalist Protestant!

Here is the Big Idea that is right up top, in a story that uses the term “handmaid” 11 times — early and often.

Oh, this will also require tip-toeing around the awkward fact that millions of charismatic Christians are found in Latino and Black pews — Catholic and Protestant.

Will this play a role in the hearings that are getting underway as I type this? We will see.

In the branch of the Democratic Party known as Acela Zone journalism, the key to the news coverage has continued to be a steady drumbeat of references to the word “handmaid,” which in cable-television land calls to mind all kinds of horrible fundamentalist terrors, starting with sexual slaves in red capes and white bonnets.

It’s hard to know what to write about the People of Praise-phobia angle of this story right now, since your GetReligionistas have been on it for some time now. See my podcast and post here: “Why is the 'handmaid' image so important in Amy Coney Barrett coverage?” Also, Julia Duin’s deep dive here into 40 years of history linked to the People of Praise and charismatic Christian communities of this kind. There there is Clemente Lisi on three big questions that reporters need to face linked to Barrett’s faith.

There are too many elite news stories on the handmaid angle to parse them all, so let’s focus on that recent Washington Post feature from a team led by the scribe who brought you the hagiography of Christine Blasey Ford during the confirmation hearings of Supreme Court Justice Brett M. Kavanaugh.

For starters, this would be a good time to remind readers that reporters rarely play any role in the writing of the headlines atop their work. The headline on a piece such as this one primarily tells you the angle that editors thought would launch it into social-media circles among the newsroom’s true believers. Thus we have: “Amy Coney Barrett served as a ‘handmaid’ in Christian group People of Praise.”


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From Azusa Street to Memphis: Sometimes reporters have to tell old stories to new readers

I do not go out of my way, as a rule, to praise the religion-beat work of one of my former students in the old Washington Journalism Center (which has now evolved into the New York City Journalism semester at The King’s College).

But it’s time to break that rule.

I say that because of a feature story by Katherine Burgess — a name to watch on the religion beat — that ran at The Memphis Commercial Appeal. The headline: “Bishop Mason built COGIC out of revival, the faith of former slaves.

In roughly 40 years of religion-beat work, I know of no organization that is harder to cover than the Church of God in Christ (COGIC). As a result, this massive Pentecostal flock receives way less coverage than it deserves. I don’t think the denomination’s leaders are hostile to the press (although I have encountered one or two who were), but they certainly do not seek out the attention.

How many news-consumers in West Tennessee, white and black, know the history of this important institution or even know that it is based in their region? Thus, Burgess needed to start at the beginning, with the story of one man:

He preached in living rooms, in the woods and in a cotton gin.

When he returned from the Azusa Street Revival speaking in unknown tongues, Bishop Charles Harrison Mason was followed by just 10 churches out of more than 100 in the split over the theological disagreement.

Today, the denomination founded by Mason, the son of former slaves, is the largest Pentecostal denomination in the United States, with more than 6.5 million members.


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Journalism question: If your child was attacked by a cougar, would you 'speak in tongues'?

Now here’s a story you don’t see every day, care of USA Today.

The headline on this one is totally faith-free, but it certainly is a grabber: “Woman fights off cougar attacking her son, prying its jaws open. 'Mom instinct,' she says.”

So what is the religion angle here? A reader spotted something really interesting in this story and raised a totally logical question.

First, let’s look at this journalism mystery in context. Here’s the whole overture:

A Canadian woman rushed to save her son after a cougar attacked him last week, prying the animal's jaws off her child, according to local news reports.

How did she do it? "Mom instinct" and prayer, she told CTV News.

Chelsea Lockhart's son was playing outside the family's Vancouver Island home Friday when she heard a fence rattle in the backyard. Then came sounds of a struggle. The mother bolted outside to see her son, Zachery, 7, on the ground with a young cougar attached to his arm, the network reported. She had no time to lose.

"I had a mom instinct, right?" Lockhart said. "I just leaped on it and tried to pry its mouth open."

With her fingers fish-hooked inside the cougar's mouth, Lockhart began "praying in tongues" and "crying out to the Lord," she told CTV News. "Three sentences into me praying, it released and it ran away," she told the network.

Sounds pretty basic, right?

Well, it does if you attend a Pentecostal Protestant congregation or a mainline church — Catholic, even — that has been touched by the charismatic renewal movement during the past three or four decades.

The reader’s question: How many readers would know the meaning of the phrase “praying in tongues” without a single word of background material?


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Yo, Gray Lady! Where is Tua Tagovailoa going after leading Alabama to national title? To church ...

If you are a sports fan and live in the United States of America (or you live overseas and care about American-style football), then you have probably heard this name during the past few days -- Tua Tagovailoa.

It's an unusual name, but this freshman quarterback at the University of Alabama came off the bench the other night to throw several touchdown passes, including a go-for-broke bomb that won his team a national championship.

What else do we need to know about him? Well, his post-game comments made it very, very clear what Tua wants people to know about his life and, yes, his faith. One of his comments even raises this interesting question: Is it possible for a Pentecostal Christian to shout "Roll Tide!" in an unknown, celestial tongue?

Hold that thought, because it's interesting to note how elite media -- think The New York Times, of course -- handled this young man's story, as opposed to how he described things when offered a chance to do so. Let's start with the Times profile of Tagovailoa, which ran with this headline: "How Tua Tagovailoa Stepped Up, Dropped Back, and Saved Alabama."

ATLANTA -- While some of the Alabama players were gasping for oxygen on the sideline, others were committing unsportsmanlike conduct penalties and at least a couple were trying to prevent a teammate from punching an assistant coach, a teenager was saving the Crimson Tide from the brink of a public collapse.
The freshman, Tua Tagovailoa, a 19-year-old backup quarterback from Honolulu, had stepped into a dire situation Monday night. Alabama trailed by 13 points at halftime of the national title game when Tagovailoa took over the offense and calmly engineered one of the more improbable comebacks in college football championship history.

So let's move down in the story, were readers are offered this information about this remarkably calm young player:


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Megan Fox, glossolalia and Associated Press style (you read that right)

The Associated Press Stylebook and Briefing on Media Law is a lot of things and it fills a lot of roles. With good cause, thousands of media professionals call it the bible of mainstream journalism. However, this omnipresent spiral volume doesn’t answer a whole lot of complex questions that scribes will encounter trying to cover life on the modern religion beat.


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