GetReligion
Monday, April 14, 2025

Ruth Graham

Podcast: How do New York Times editors handle 'real' news when it's linked to religion?

Under normal circumstances, GetReligion’s weekly “Crossroads” podcast focuses on a discussion of a major religion-beat story or perhaps a trend related to it. Every now and then, we talk about the topic addressed in my weekly syndicated column for the Universal syndicate.

This week’s discussion (click here to tune that in) is different, because the online professionals at The New York Times recently dedicated one of their “Insider” features (Times Insider explains who we are and what we do, and delivers behind-the-scenes insights into how our journalism comes together”) to a Q&A with the newspaper’s two religion reporters.

As you would expect, the hook for this piece is political — as clearly stated in the introduction. Spot any significant buzzwords in the first sentence?

The discourse surrounding the background of the Supreme Court Justice Amy Coney Barrett and the support of white evangelicals for President Trump has deepened political divisions in the country, and the conversations are two examples of why it’s important to understand conservative Christians and their impact.

The double-decker headline for the “Insider” chat says pretty much the same thing: “When Faith and Politics Meet — Two Times journalists talk about the challenges of covering religion during a pandemic in a campaign season.”

All of this reflects one of the major themes of GetReligion’s work over the past 17 years. If you want to write a religion-beat story that will automatically make it to A1, then you need to have a news hook centering on (a) politics, (b) scandal, (c) sexuality or (d) all of the above.

For way too many editors, politics is the most important thing in the “real” world — the way things that really matter get done in real life. Religious faith, on the other hand, is not really “real,” unless it overlaps with a subject that editors consider to be “real,” and politics is at the top of that list.

I would say that 90% of “they just don’t GET religion” problems that your GetReligionistas discuss here, week after week, have little or nothing to do with the work of religion-beat specialists. We cheer for religion-beat pros way more than we criticize them.

No, most of these journalism trainwrecks occur when editors assign stories that are linked to religion (or “haunted” by religious facts and ideas that journalists fail to see) to reporters who are assigned to desks dedicated to “real” topics — like politics or national news.

Before we get to the “Insider” talk with reporters Elizabeth Dias and Ruth Graham — both of whom are graduates of Wheaton College — let’s look at a recent Times story about a “real” topic, the potential political sins of a Supreme Court nominee. Looking at this piece will illustrate the topic that really needed to be discussed. That would be this — how do Times editors decide when a story deserves input from the religion-beat pros, or not?


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Plug-in: Do religious conservatives really care what Trump says about them in private?

Every 24-hour news cycle seems to bring a new alleged scandal involving President Donald Trump.

If you believe the headlines, Trump has referred to Americans who died in war as “losers” and “suckers.” He has avoided paying federal taxes. And he has — according to McKay Coppins of The Atlanticsecretly mocked his Christian supporters. (Click here for tmatt’s “Crossroads” podcast and post on this topic.)

My question is: Does it matter from a political standpoint?

“The president’s alliance with religious conservatives has long been premised on the contention that he takes them seriously, while Democrats hold them in disdain,” Coppins wrote this week. “In speeches and interviews, Trump routinely lavishes praise on conservative Christians, casting himself as their champion.”

But while Trump critics hyperventilate over such stories, voters knew about his propensity to be a jerk before they elected him.

Even in his public statements, the Republican incumbent typically sounds more like a blabbering professional wrestler than a prominent world leader. (Did you catch the debate the other night?)

With all that in mind, I thought Michelle Boorstein, the award-winning religion writer for the Washington Post, had a spot-on response to Coppins’ report.

“What's the evidence that conservative Christians support Trump because of his attitude towards THEM,” Boorstein asked on Twitter, “vs. his willingness to advance his policy priorities?”

“Exactly,” replied John Daniel Davidson, political editor for The Federalist. “Most conservative Christians couldn't care less what Trump thinks about them.”

Which is why, it seems to me, his policies and his nominees for the U.S. Supreme Court (more on that in a moment) matter more to his base than anything he might say.

• • •

One obvious update: Generally, I put the finishing touches on this column on Thursday night.

That was the case this week, so I wrote and scheduled “Weekend Plug-in” before President Donald Trump revealed early Friday morning that he and first lady Melania Trump have tested positive for the novel coronavirus. As The Associated Press put it, the “stunning announcement … plunges the country deeper into uncertainty just a month before the presidential election.”


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Jerry Falwell Jr. vs. Liberty U: Journalists need to understand the school, to get this story

What is there to say about the mainstream press coverage of the Jerry Falwell, Jr., soap opera?

For several years now, he has, along with a few other pastors and activists, been treated as the face of evangelicalism. This is interesting, since this Falwell’s Liberty University has rarely played a major role in evangelical life in America — other than through waves of coverage in the mainstream press.

In this way, he can be seen as the successor of both his father, the Rev. Jerry Falwell, and the Rev. Pat Robertson. He’s famous because he is famous and, most of the time, his actions fit the popular press narrative of crazy evangelicals storming out of the backwoods to threaten the blue American way of life.

In recent years, Falwell has constantly been in the press for one reason — his embrace of Donald Trump. Falwell has made as many mistakes, in this role, as a man can possibly make.

So this brings us to That Photo and this Washington Post headline, chosen from the blitz of stories in the American press as a whole: “Jerry Falwell Jr., a prominent evangelical supporter of Trump, on indefinite leave of absence from Liberty U.”

It’s a fine story and the key details are all in there — in terms of focusing on Falwell and Trump. Here is a key passage:

Since taking over as president of the school in 2007, Falwell has vastly expanded the size and scope of the university co-founded by his father, the televangelist Jerry Falwell Sr., in 1971. It is now one of the largest private online universities in the country. The school claims to have more than 100,000 students, including about 16,000 who study on its Lynchburg, Va., campus.

The school’s chapel has also become a pilgrimage site for many politicians, particularly GOP presidential contenders hoping to woo Christian conservatives.

Falwell was one of the first high-profile leaders in the evangelical world to endorse Trump in 2016. A former chairman of Liberty’s executive committee, Mark DeMoss, resigned over the endorsement, saying Trump’s insult-laden presidential campaign was a flagrant rejection of the values that Falwell Sr. espoused and that Liberty aims to promote. …

In an interview with The Post last year, Falwell said there was nothing Trump could do that would endanger his support or that of other conservative Christian leaders. “I can’t imagine him doing anything that’s not good for the country,” he said.

I want to focus on one word — “particularly” — in the reference to Liberty serving as a “pilgrimage site for many politicians, particularly GOP presidential contenders.”

This is true. But other interesting politicos have visited the campus and have received polite or even warm welcomes.


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'Olive, come out of that grave:' Reporters cover Bethel Church trying to resurrect a dead child

Ever since Sunday, there’s been this bizarre story out of Bethel Church in Redding, Calif., about the followers of this immense church trying to raise a 2-year-old from the dead.

Bethel has been an anomaly in the charismatic/pentecostal world but at the same time a place I’ve been telling reporters they need to get to know. As the days have progressed, I’ve been amazed to see all sorts of media, from the New York Post, USA Today and the Sacramento Bee to Slate and then the Associated Press jumping on this story.

Here’s what AP came out with late Thursday:

Kalley Heiligenthal stomped her feet and waved her arms, dancing her way from one side of the bright-lit stage to the other.

“Come alive, come alive!” the congregants at Bethel Church in Redding, California, shouted in expectation as they clapped and sang praises.

The faithful shared these scenes on Instagram Tuesday night as they prayed for Heiligenthal’s 2-year-old daughter, Olive Alayne, to be raised from the dead.

Heiligenthal, a worship leader and songwriter for Bethel Music, announced on social media Sunday that her daughter had stopped breathing and been pronounced dead.

Since then, she has publicly called for people to pray that her girl be resurrected.

Redding police are investigating the death, which occurred sometime between Friday night and early Saturday morning. The child’s body remains at the Shasta County coroner’s office. Sadly, NBC News, which ran the AP story, stripped the reporter’s byline from the piece, as I would have liked to have seen who wrote it.


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Washington Post keeps following 'Uncle Ted' McCarrick story -- into Newark and New York

The Washington Post religion desk, to its credit, continues to dig into the long, complicated story of all of the sexual abuse accusations against former cardinal Theodore “Uncle Ted” McCarrick.

This is fitting, since he was a national media figure during his years as archbishop in Washington, D.C. You can get the gist of the latest revelations from the story’s long headline: “At least 7 more people told the Vatican they were sexually abused as boys by Theodore McCarrick, according to sources.”

What is really interesting, at least to me, about this must-read Post story is the degree to which it tells a story that centers on events in Uncle Ted’s career in and around New York and New Jersey.

For me, this raises an interesting question. Readers with detailed memories will recall that the McCarrick meltdown kicked into overdrive with a story in The New York Times. Remember this Gray Lady headline from July 16, 2018? “He Preyed on Men Who Wanted to Be Priests. Then He Became a Cardinal.” That story was driven by accusations filed with investigators, including laypeople, with the Catholic Archdiocese of New York.

So here is my question: Why are readers seeing chapter after chapter of the McCarrick drama unfold at The Washington Post, if the key events took place in zip codes near The New York Times?

Just asking.

So let’s go back to praising the Post. Here is the overture of the latest story:

Theodore McCarrick, a former D.C. archbishop and cardinal who was defrocked this year amid allegations that he sexually abused two minors and sexually harassed seminarians, is facing new accusations that he abused at least seven boys from about 1970 until 1990, according to three sources, including a person with direct knowledge of the claims U.S. church officials sent to the Vatican in January.

In addition, six allegations of sexual abuse by seminarians and former seminarians also were sent to Rome, according to this last person.


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Read it all: Slate reporter goes to Kansas and spends a few minutes with 'Uncle Ted' McCarrick

Ponder this please. When you hear that someone has landed an exclusive “interview” with a leader of global importance, how much content do you expect this “interview” to contain?

I am not, of course, talking about one of those two- or three-minute “Entertainment Tonight” reports — “We’ll be back with an exclusive interview with Brad Pitt!” — in which a star answers two dishy questions during a Hollywood junket. I am talking about an “interview” with a newsmaker about a serious subject.

I bring this up because of a fascinating Slate piece that is billed as the first interview with former Washington D.C. cardinal Theodore McCarrick, who has been exiled to the vastness of Western Kansas, a region that journalists from elite zip codes rarely visit, to say the least. I happened to drive past the Cathedral of the Plains the other day and it just as hard to imagine Uncle Ted McCarrick in Victoria, Kansas, as picturing Truman Capote in nearby (relatively speaking) Holcolm, Kansas.

The dramatic double-decker headline proclaims:

Theodore McCarrick Still Won’t Confess

Banished in the dead of night to a mistrustful Kansas town after sexual abuse allegations, the defrocked archbishop of D.C. speaks publicly for the first time since his fall from grace.

Please understand: I think that reporter Ruth Graham’s brief encounter with McCarrick showed moxie and yields interesting and, some will say, predictable answers from the fallen prince of the church. I also enjoyed (I kid you not) her 2,500-word introduction to the interview, which is both a quick summary of the McCarrick disaster story and a touching look at the lives of the intensely Catholic Volga German culture of West Kansas. If this second subject does not intrigue you, reading this intro is going to seem like a long, long drive across the Kansas plains.

The interview itself is short — but important. This is true even though it reinforces many themes that have been woven through this tragedy from the start. McCarrick, for example, does believe that he was the victim of a conservative-Catholic plot.

When the reader finally reaches the encounter with the fallen cardinal, Graham stresses that she had been told he was not doing interviews. Still, she rang the doorway at the friary he now calls home:


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Heavenly visitations? Slate lifts the curtain on evangelical insider battles

Last week, a story came out about a kid whose near-death experience developed into a book about how he saw heaven while comatose later became an embarrassing mess when the child denied the whole thing.

Written by Ruth Graham of Slate, it’s a meticulously researched piece about the boy, his mom, a dad who’s evaded press interviews until now and the gullible Christian book industry. It’s long, it’s detailed and it’s rather sad.

It’s pretty unconventional in terms of religion news. How many sites would run something this detailed about a kid (or his father) who takes the Christian book industry for a ride? If you pay attention to the details, this is a sobering look at the sometimes confused state of evangelical doctrine, these days.

After describing the car accident that nearly killed the boy, the article continues:

Six years later, a book was published that would become a sensation. The Boy Who Came Back From Heaven—with Kevin and Alex listed on the cover as co-authors—tells the saga of Alex’s improbable survival. But it wasn’t that medical miracle that launched the story to fame. In the book, Alex claimed he had spent time in heaven after the accident, and continued to be visited by angels and demons after he emerged from his coma two months later. He wrote that he traveled through a bright tunnel, and was greeted by five angels, and then met Jesus, who told him he would survive; later, he saw 150 “pure, white angels with fantastic wings.” Heaven has lakes and rivers and grass, the book says. God sits on a throne near a scroll that describes the End Times. The devil has three heads, with red eyes, moldy teeth, and hair made of fire.

Of course publishers jumped at this bait.

The Boy Who Came Back From Heaven sold more than 1 million copies and spent months on the New York Times’ bestseller list. It was also on the leading edge of a boomlet of “heaven tourism” stories in Christian publishing, including Heaven Is for Real, a memoir about 4-year-old Colton Burpo’s experience that came out later in 2010 and was eventually adapted into a movie starring Greg Kinnear. Time magazine published a cover story in 2012 titled “Rethinking Heaven,” opening with Burpo’s story — even more detailed than Alex’s — about seeing a rainbow horse and meeting the Virgin Mary.


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Friday Five: Remembering RHE, exiting Catholics, Pakistani Christian trafficking, fact-checking satire

This is one of those weeks when I’m putting together Friday Five after not paying a whole lot of attention to the news.

So if I miss something really crucial, blame it on my “bucket list” baseball trip to see my beloved Texas Rangers play the Pittsburgh Pirates.

Pittsburgh’s PNC Park is the 23rd major-league stadium where I’ve seen a game. Of course, four of those ballparks (old Atlanta, New York Mets, St. Louis and Texas) no longer exist, so I have 11 left on my bucket list. The new Rangers stadium next year will make that 12.

OK, that’s enough for now, but feel free to tweet me at @bobbyross for more baseball talk.

In the meantime, let’s dive into the (distracted) Friday Five:

1. Religion story of the week: Rachel Held Evans’ untimely death at age 37 was the major headline of the week.

The Washington Post’s Sarah Pulliam Bailey, the New York Times’ Elizabeth Dias, The Atlantic’s Emma Green, Religion News Service’s Emily McFarlan Miller and Slate’s Ruth Graham all covered the sad, sad news of Evans’ passing.

Here at GetReligion, Terry Mattingly wrote a post on the importance of focusing on doctrines, not political choices, in coverage of Evans’ legacy. And Julia Duin voiced her opinion that Evans’ death offered “a rare look at journalistic grief.”


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The tragic, early death of Rachel Held Evans gives us a rare look at journalistic grief

Death at the age of 37 is horribly short for this day and age, especially if one is a major voice for the disenchanted evangelical left.

That plus leaving behind two very young children –- the nightmare of any mother -– created an unprecedented outpouring of Twitter mourning for the simple blogger and author of religious-themed books who died on Saturday. She was Rachel Held Evans, whose family turned off her life support system after two weeks of being in a medically induced coma because of brain seizures.

When her death was imminent, some friends flew to Nashville to say goodbye. Among them was Nadia Bolz-Weber, a Lutheran pastor and the queen of liberal Christians who tweeted that she was among those friends at Evans’ bedside and that she anointed the dying woman.

What I didn’t realize about Evans is how much she connected with reporters –- especially some with degrees from Wheaton and evangelical backgrounds -– who began pouring out tributes by mid-day Saturday. This was the darkest of days on the evangelical left, which is a rising force in evangelical life — in part because of its media clout.

One of the first up was Ruth Graham’s piece in Slate:

Rachel Held Evans, an influential progressive Christian writer and speaker who cheerfully challenged American evangelical culture, died on Saturday at a hospital in Nashville, Tennessee. Evans, 37, entered the hospital in mid-April with the flu, and then had a severe allergic reaction to antibiotics, as she wrote on Twitter several weeks ago. According to her husband, Dan Evans, she then developed sustained seizures. Doctors put her in a medically induced coma, but some seizures returned when her medical team attempted to wean her from the medications that were maintaining her coma. Her condition worsened on Thursday morning, and her medical team discovered severe swelling of her brain. She died early on Saturday morning.

Judging from the speed at which the story was posted, I’m guessing the writer knew that Evans wasn’t going to recover and had an obit ready to go (which is common practice with beat reporters).

Many other stories and commentaries quickly sprang up, including from Religion News Service, the Washington Post , in NPR, the New York Times and more. This was a wave of journalistic grief.

So, who was this woman and why did so many reporters, all of whom appeared to be friends with her, weep after her death?


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