GetReligion
Monday, March 31, 2025

NBC

Religion story, maybe? Bible Belt Pentecostal preacher bounces into fame on 'The Voice'

I have never been a fan of reality television, but I will confess that — from time to time — I check out YouTube clips of some of the surprisingly good auditions by performers young and old (this 13-year-old opera singer still gets to me).

Part of the alleged drama of all of this is seeing, every now and then, a person from ordinary America collide with the pop-entertainment Powers That Be. As you would expect, religious faith often ends up being part of the script.

This brings me to a recent Washington Post story about an unusual performer who emerged during the COVID-19 version of NBC’s “The Voice.” This is a pretty good story, but I still thought that the religion angle deserved even more attention than it got. Let’s pick things up near the top:

… Even if things had proceeded normally this season, there’s little doubt that Todd Tilghman still would have won.

On Tuesday night, Tilghman triumphed over finalists Thunderstorm Artis, Toneisha Harris, CammWess and Micah Iverson, winning $100,000 and a record deal. At age 41, Tilghman made show history as the oldest singer to win out of all 18 seasons. And his victory stands out for another reason: He has no professional music background, unusual in a competition series that heavily recruits the best singers it can find.

Looking back at other winners, many had already been in bands or performed as touring artists, some previously had record deals, and one was even nominated for a Grammy Award. But Tilghman — a pastor from Meridian, Miss., and a father of eight — said he never gave serious thought to a music career.

First of all, if the Associated Press Stylebook still has meaning, this winner’s name should have been “the Rev.” Todd Tilghman on first reference.

But that would have let the cat out of the bag early, I guess. It’s news that he is the oldest singer to win this competition. It’s news that he has no professional experience as a singer — other than in church (the launching pad for dozens of greats, including Aretha Franklin).

Still, I found myself wanting to know more about this guy’s ministry and life at home. After all, Tilghman is not just a pastor and he’s not an evangelical pastor. This man is a Pentecostal pastor from a town deep in the Bible Belt. Normally, preachers of this kind are critics of popular culture and music. The relevant word here, in church-speak, is “separatism.” In the past, these are the kinds of folks who burn Madonna discs and question anyone who uses drums in church.

Yet there was Tilghman, bouncing around with great enthusiasm singing one of the classic, sexy seduction ballads in the history of rock ‘n’ roll — Bob Seger’s “We’ve Got Tonight.”


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Jess Fields meets Ryan Burge: As you would image, they're talking 'nones,' 'evangelicals,' etc.

So here is the question: Is podcaster Jess Fields just going to work his way through the entire GetReligion team, sooner or later?

I think it would be logical to do that, since Fields is especially interested in topics linked to religion, current events and the impact of journalism on all of that. You can see that with a quick glance at his homepage at Apple Podcasts.

The other day, I spent an hour or so online with him and that podcast link was included in the GetReligion post that I wrote about Fields and his work: “Jess Fields got tired of short, shallow news interviews: So he started doing loooong podcasts.”

You may recall that Fields is a small businessman in Houston who also has worked quite a bit in nonpartisan think tanks linked to state and local governments. He is an Eastern Orthodox Christian, and that has affected a few of his podcasts.

So now he has had a lengthy chat (very long, even by Fields standards) with social scientist, and progressive Baptist minister, Ryan Burge.

Why not? Burge is all over the place right now — writing and chatting about the tsunami of charts, survey samples and commentary that he keeps releasing, day after day, on Twitter. He also showed up the other day in an NBC special:


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There he goes again: New York Times Editor Dean Baquet on journalists getting religion

There he goes again: New York Times Editor Dean Baquet on journalists getting religion

There he goes again.

Yes, the GetReligionistas noticed the online hubbub caused by that Chuck Todd remark the other day on Meet the Press, when he read part of a letter to the editor sent to The Lexington Herald-Leader that took a shot at, well, a certain type of Bible reader that went to the polls in 2016.

The problem, you see, is not a matter of politics — strictly speaking.

The problem is with that these knuckle-draggers have the wrong religious views, when it comes to the Bible. Here’s the key language, as it ran in Newsweek:

"[Why] do good people support Trump? It's because people have been trained from childhood to believe in fairy tales," the letter read. "This set their minds up to accept things that make them feel good. ... The more fairy tales and lies he tells the better they feel. …

“Show me a person who believes in Noah's ark and I will show you a Trump voter."

Well now, that was certainly a quote worth discussing in this week’s “Crossroads” podcast (click here to tune that in).

I argued that this Meet the Press exchange was, in a way, a modern version of the classic shot at Richard Nixon voters that was reported in the classic Joe McGinnis book, “The Selling of the President.” Old folks like me will remember that quote, which said Nixon was “the president of every place in this country which does not have a bookstore.”

In other words, there are smart people and dumb people and people whose biblical views do not match those of NBC News are in the second camp.

As I have been saying for years, religious conservatives are wrong if they think that many elite journalists are anti-religion. That’s a simplistic thing to say. Many journalists believe that there are good religious people and bad religious people and that one of the duties of the press is to advocate for the views of the good religious people. Journalists get to tell us which doctrines are true and which ones are false.


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#OnceGay coverage by NBC misses a vital Bethel connection

One doesn’t hear much about ex-gays these days, but NBC recently profiled a group that traveled to the U.S. Capitol to protest some upcoming legislation that would criminalize conversion therapy. That is, counseling for gay people who wish to be celibate or straight.

The story appeared on the print portion of NBC’s site. Oddly, the network had no video of this group. It was a product of NBC Out, a branch of the newsroom that concentrates on news about homosexuality and, as I wrote last year, serves as a cheerleader for LGBTQ issues. And the reporting left out a huge angle; the name of the Christian ministry backing this ex-gay group, as well as a few other things.

NBC’s lede was straightforward enough.

A group of people from across the country who formerly identified as gay and transgender have descended upon Washington this week to share their stories and lobby against two proposed LGBTQ-rights bills.

The group is made up of 15 members of Church United and Changed, two California-based organizations that seek to provide community for, and protect the rights of, “formers” — individuals who formerly identified as lesbian, gay, bisexual or transgender.

The bills the group is lobbying against are H.R. 5, better known as the Equality Act, and H.R. 3570, or the Therapeutic Fraud Prevention Act. Both have been supported by the country’s major LGBTQ advocacy organizations, though neither is expected to become law anytime soon.

Several members of Changed, interviewed by NBC, said they didn’t buy the idea that gays are discriminated against.

Despite federal hate crimes data and academic research to the contrary — along with countless anecdotal news stories — the “formers” question the existence of anti-LGBTQ discrimination and thus the necessity of such bills.

“I live in Portland [Oregon] and I don’t see the discrimination that LGBTQ people talk about,” Kathy Grace Duncan, a member of Changed who formerly identified as a transgender man, told NBC News. “They’re asking for certain rights in this legislation, but these are rights that they already have.”

Jim Domen, founder of Church United, identifies as formerly gay. He said, “Sexual behavior should not be a protected right.”

After this, NBC interviews activist groups such as Human Rights Watch that politely say the Changed folks haven’t a clue what they’re talking about. This balance is, of course, basic journalism. It would be good to see similar interviews with religious conservatives in many stories about the work of groups on the cultural left.


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NBC takes on the Epoch Times in bid to push Falun Gong-linked outlet off Facebook

Whenever I see one media outlet go after another, red flags pop up in my mind. The recent spectacle of NBC attacking a conservative newspaper called the Epoch Times is a bizarre head trip in that NBC is pretending to have discovered that the paper was founded by members of the Falun Gong, a spiritualist Chinese group.

“NBC News has exclusively learned that the popular conservative news site The Epoch Times is funded by a Chinese spiritual community called Falun Gong, which hopes to take down the Chinese government,” the network stated on Aug. 20.

Excuse me? Those of us on the religion beat have known about the Epoch Times (ET) for many years. Founded in 2000, it never hid its Falun Gong origins nor its hope that China’s Communist overlords would experience divine retribution.

Why? Ever since 2009, news has been leaking out that the Chinese government is torturing and killing Falun Gong members. I was reporting on this back then, especially after members of Congress began having hearings on Capitol Hill about forced organ “donations.”

Thus, it’s understandable that the ET might be a bit unhappy with the Chinese government and very happy with President Trump who has taken China on. So why has NBC mounted a multi-week campaign against the ET and persuaded Facebook to censor any ET ads, particularly those that support President Trump?

It’s entirely possible that the ET broke Facebook’s rules on transparency and may have deserved its punishment. But NBC’s over-the-top campaign against the Epoch Times goes way beyond whether or not it broke some Facebook rule. No, the newspaper is seen as a dangerous fifth column empowering Trump supporters and for that, it must be taken down.

Let’s start with this NBC newscast that broke the story. The anchor’s opening statement begins as follows:

Exclusive reporting from NBC News linking a Chinese spiritual group footing the bill for some of the biggest pro-Trump advertising on FB. The Epoch Times has spent more than $1.5 million on 11,000 pro-Trump advertisements in the last six months alone. …


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Jamming another Catholic story into the Covington media mold: Flashback to the gay valedictorian

I continue to be stunned and depressed, at the same time, by the never-ending “news coverage” of the Covington Catholic High School story, which is now a week old.

Stop and think about that wording for a second.

Why isn’t this the “Black Hebrew Israelites story”? Why isn’t this conflict defined in terms of the actions of Nathan Phillips and his Native American followers, especially in light of what we now know about events that followed at the National Shrine of the Basilica of the Immaculate Conception. What story was that? Well, readers may need to click here for details, because I’m not seeing that story — uninvited activist drummers try to march into a Mass in DC’s most symbolic Catholic sanctuary — getting mainstream ink.

Then we have a strange NBCNews.com story. Surely it needs to receive an award for stretching the furthest to drive the square peg of one controversial Catholic story into the round hole of the Covington coverage.

The headline: “Gay valedictorian banned from speaking at Covington graduation 'not surprised' by D.C. controversy.

The problem, right up front, is the phrase “Covington graduation.”

How many readers read that and assumed this “Out News” feature was about a graduation ceremony at Covington Catholic High School?

Wait more it. Let’s look at the overture:

Video of white students from Covington Catholic High School confronting a Native American elder at the Indigenous Peoples March in Washington, D.C., last Friday went viral this past week. However, this is not the first time a school overseen by the Diocese of Covington in Kentucky has come under national media scrutiny.

OK, ignore the reference to the Covington kids “confronting” an elderly Native American, since the longer videos showed that Phillips marched toward the students — who were being harassed by obscene, often homophobic chants from the Black Hebrews

The hint at what this story is about is contained in the words “a school.” Let’s read on:

In May of last year, the Catholic diocese ruled just hours before Holy Cross High School's graduation that the openly gay valedictorian and the student council president could not give their planned speeches at the Covington school's official graduation ceremony.


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NBC News story on religious liberty, adoption and gay couples dropped the ball

This Thanksgiving Day story by Julie Moreau for NBC News is about how some Christian ministries are preventing children from being adopted or fostered by homosexual couples. It quickly drew my attention for a rather obvious reason: As an adoptive mom, I am interested in the topic. However, this feature had way too many holes in it.

I am in favor of letting all parties adopt: Gay, straight, whatever, as long as folks pass all the background checks required with any home study. While searching for an agency to help me find a child, I was infuriated by certain Christian agencies that would not let single people use their services. (Did I sue them? No, I spent my money on a better agency.)

Their mentality was that singles were lesser beings and that kids deserved a two-parent family. Well, yes, in a perfect world, that’d be nice. But in an age of orphans and thousands of kids in state foster care systems, we need all hands on deck.

So, the premise that nasty religious folks are sending more kids onto the street is a gripping one. But some copy-desk errors plus the reporter’s tone deafness to the doctrinal concerns of Catholics and evangelical Christians led me to dismiss much of the piece. It starts thus:

Religious exemption laws allowing child placement agencies to deny LGBTQ prospective parents from fostering or adopting are exacerbating the current “child welfare crisis,” according to a new report from the liberal Center for American Progress (CAP), Voice for Adoption and the North American Council on Adoptable Children.

“Turning away LGBTQ prospective parents by asserting a religious exemption or taking advantage of a lack of state nondiscrimination law is a violation of this group’s rights,” the report states. “It also negatively affects the already strained child welfare system, ultimately harming the children in its care.”

Out of some 443,000 kids in the U.S. foster care system, the report says, some 50,000 are adopted each year, but another 20,000 age out before being adopted. That is, they turn 18.

Let’s keep reading.

“Same-sex couples raising children are seven times more likely to be raising a foster child and seven times more likely to be raising an adopted child than their different-sex counterparts,” the report states, citing data from the UCLA’s Williams Institute. “They are also more likely to adopt older children and children with special needs, who are statistically less likely to be adopted.”

I’ve heard the same thing, unofficially.


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On the Society of St. John: Sometimes reporters (like me) just can't see the story

Although I’ve been blogging all summer about various scandals in the Catholic Church, I’d like to include a story in the past that was staring me in the face — yet I absolutely missed it.

It’s a news story about a religious order in northeastern Pennsylvania. Things sounded good in all their fundraising brochures, so I showed up in isolated Shohola, Pa., one day in the summer of 2000, to write them up.

I had no idea there was a ton of sexual abuse going on in their boys’ boarding school in Elmhurst, which was near Scranton. I believed everything told me about this order’s dreams of building a medieval village-style society in the foothills of the Poconos.

Fast forward 18 years to this NBC-TV story.

On Dec. 18, 2001, a desperate North Carolina dad wrote a letter to the Vatican asking the leaders of the Roman Catholic Church to discipline a group of priests at a Pennsylvania boys’ boarding school who he said took turns sexually abusing his teenage son.

The priests were members of an organization called the Society of Saint John, the father wrote, and Bishop James Timlin, then the head of the Diocese of Scranton, had allowed them to take up residence at St. Gregory’s Academy in Elmhurst, Pennsylvania.

“How long will the Bishop of Scranton tolerate this Society of Priests and promote them and their plans?” the father, whose name NBC News is not disclosing to protect his son’s identity, asked in the 2001 letter.

All roads, as we will see, eventually lead to an explosive grand jury report that came out of Pennsylvania this summer.

The answer turned out to be two more years. It was not until 2003, after the man’s son filed a federal lawsuit, that the Society of Saint John was finally disbanded in Scranton. The lawsuit accused two of the society’s priests of cultivating “intimate relationships with students” and of plying students “with alcohol, as well as sleeping with them.”

The society was singled out in the scathing grand jury report that Pennsylvania Attorney General Josh Shapiro released in August, which included its leader and three members, along with 297 other Pennsylvania clerics that he branded “predator priests.” …

Speaking publicly for the first time since he and his parents filed a federal lawsuit against the Diocese of Scranton, Society of Saint John, St. Gregory’s Academy, Timlin, Urrutigoity and others in March 2002, which eventually led to the society’s demise, “John Doe” said that the abuse by three Society of Saint John priests from 1997 to 2000 nearly wrecked his life. All three were named in the grand jury report.

My Washington Times article on this order ran in August 2000. (Although my byline has been removed, I did write the piece.) Here is a snippet:

SHOHOLA, Pa. — There was a time when the Roman Catholic faith was found everywhere in medieval Europe, where faith and culture were one.

Today, in an American society where faith and culture are mostly at odds, a new order of priests and a handful of families plan to re-create a Catholic medieval city on a 1,025-acre tract on a small mountain overlooking the Delaware River.

With the help of the Internet and computerized mailing lists, the Society of St. John is busily raising $300 million for what could be one of 21st-century America's more unusual social experiments.

"This is not Utopia," the Rev. Eric Ensey, 34, tells visitors. "We are not building the perfect society. We are trying to bring people who are human so we can witness to the beauty of the lifestyle. We wanted to make it possible for people to have access to the sources of the faith, to beauty and a Catholic ambiance."


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What are we to think of 'religious' TV shows that sidesteps the whole God issue?

A late September headline at the Esquire magazine website proclaimed “There Is No God on TV, Only The Good Place.”

Indeed, the clever sitcom of that title, which launched season No. 3 last week, plays around with good and evil, heaven and hell, and even portrays supernatural demons. But God is missing.

This NBC fantasy is just the thing to lure the eyeballs of America’s growing legion of young, religiously unmoored “nones,” in a carefully multicultural fashion that also ignores religious beliefs and practices. Instead, the proceedings are all about a hazy moral philosophy about what makes a good person.

CBS makes a different audience bid with “God Friended Me,” which premiered Sunday. The drama’s lead character Miles (played by Brandon Micheal Hall) is a preacher’s kid turned outspoken atheist. Is the “God” who becomes his Facebook “friend” the actual cosmic God or some human or otherworldly trickster? To find out, Miles enlists his devout bartender sister, a hacker pal, and a journalist, and experiences coincidences that just might be miracles.

Judging from one episode, there may not be much here for religion writers to ponder, and it's hard to guess whether “Friended” can even survive. (Ratings prospects are dimmed by CBS’s inability to set predictable Sunday start times following sports events.) This seems inspiration-drenched programming in the varied tradition of “Highway to Heaven,” “Joan of Arcadia,” “Promised Land,” “Seventh Heaven,” “Touched by an Angel,” or last season’s short-lived “Kevin (Probably) Saves the World.”

“The Good Place,” by contrast, has somehow managed to establish a niche and win critics’ acclaim by probing Big Questions with a droll touch. Here salvation is earned strictly by performing good deeds instead of faith. That conflicts with an historic 1999 Catholic-Lutheran accord that insists Christianity believes that “by grace alone, in faith in Christ’s saving work and not because of any merit on our part, we are accepted by God” who equips and calls us to “good works.”


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