GetReligion
Wednesday, April 02, 2025

Baylor

Obvious question: Maybe Christian faith played a role in the Scott Drew and Baylor hoops story?

Obvious question: Maybe Christian faith played a role in the Scott Drew and Baylor hoops story?

Frankly, I am not the most enthusiastic of Baylor University alums (I once passed up a request to apply for a faculty slot by telling the president that I had already died once in Waco wasn’t anxious for a reprise).

Still, you didn’t think that the Baylor basketball team was going to win the national championship (after being a favorite in the COVID-canceled 2020 dance) without a word of comment here? I mean, I have heard from other Baylor grads who worked their way through lots of the mainstream news coverage of the March Madness finale while thinking “ghost,” “ghost,” “another religion ghost.”

Yes, this was the Texas Baptists vs. Jesuits matchup that hoops fans wanted. And then you had the simple reality that Baylor (for better and for worse) is the world’s most prominent Baptist academic institution.

But how could the press ignore or short-change the fact that the story of coach Scott Drew and his underdog Bears was packed with valid religion facts and themes? Would all fans care that Final Four MVP Jared Butler teaches a Sunday School class for little kids? Probably not. But millions of people would.

But they key to everything was this big question: Why was Drew at Baylor in the first place? Why did he pack up and head to Waco 18 years ago, when the program was dead, dead, dead or worse. Here’s the top of a long CBS Sports feature: “Scott Drew never let others change his story, path or program, and that's how he led Baylor to its first title.”

Leaping into the arms of his staff. College basketball's happiest coach on his happiest night. When it was over, Drew brought everyone into a huge circle on the court. They kneeled and said a prayer.

The greatest program reinvention in men's college basketball history was complete.

Drew took the Baylor job in 2003 when the program was near disintegration. The job Drew's done at Baylor in the 18 years since – impressive is an understatement. There was no set of instructions when he got there, because there wasn't even a drawer to put them in. This was not a rebuild; what Baylor could be, in 2003, was a figment of Drew's imagination.

Drew is described in all kinds of upbeat, but strange, ways. This is one happy, upbeat, positive-thinking weirdo. Does it matter that, when he describes his bond with Baylor, he talks in terms of Christian faith, family and a sense that God called him to this job? Is that part of this national news story, just because Drew says so and there is tons of evidence that he means it?


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New podcast: Tensions with NCAA and Christian schools? That issue will not go away

New podcast: Tensions with NCAA and Christian schools? That issue will not go away

A decade or so ago, I had a chance to speak to journalism students at Oral Roberts University. My strongest memories — other than visions of the shiny modernist architecture — center on an unusual moment during a campus chapel service.

There’s nothing unusual about a Christian university having a full-house chapel service. There’s nothing unusual about a student-led praise-rock band blasting out Contemporary Christian Music songs that inspired lots of people to do their share of swaying and dancing.

But here’s the memory. My visit to the campus took place during a meeting of ORU’s board of trustees, who sat together near the front of the auditorium during chapel. Looking down from the balcony, I was surprised to see that (a) many of the trustees were rather young, (b) a much higher than normal number of them were Black or Latino and (c) several were enthusiastically dancing with the students, including at least one in an aisle (the current board doesn’t look quite as young).

All of this was a reminder that much of the racial and cultural diversity at ORU — a major factor in campus life — was and is linked to the school’s roots in charismatic and Pentecostal Christianity, a movement that as been highly multiracial since its birth. Founder Oral Roberts was a famous, and often controversial, leader among charismatic Christians, even though, as an adult, he aligned with the United Methodist Church (which is more conservative in Oklahoma than, let’s say, parts of Illinois and other blue zip codes).

I bring this up because of a recent USA TodayFor the Win” column that served as the hook for this week’s “Crossroads” podcast (click here to tune that in). Here’s the headline for that piece, which was written by the “race and inclusion editor” at USA Today sports: “Oral Roberts University isn't the feel good March Madness story we need.” Here is a crucial passage:

… As the spotlight grows on Oral Roberts and it reaps the good will, publicity and revenue of a national title run, the university’s deeply bigoted anti-LGBTQ+ polices can’t and shouldn’t be ignored.

Founded by televangelist Oral Roberts in 1963, the Christian school upholds the values and beliefs of its fundamentalist namesake, making it not just a relic of the past, but wholly incompatible with the NCAA’s own stated values of equality and inclusion.


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'Culture wars' are about demographics: Thus, fertility is now a hot-button topic in news

'Culture wars' are about demographics: Thus, fertility is now a hot-button topic in news

It was one of those happy social-media pictures, only this time the pregnant mother was celebrating with her nine children.

Los Angeles comedian and actor Kai Choyce was not amused and tweeted the photo with this comment: "this is environmental terrorism. … In the year 2020 literally no one should have ten kids."

The result was a long chain of sweet or snarky comments, as well as photos of large families. One tweet quoted a Swedish study claiming that having "one fewer child per family" can save an average of 58.6 tons of "CO2-equivalent emissions per year."

Debates about fertility often veer into fights about religion and other ultimate questions, such as the fate of the planet.

Parents with two-plus children are often making a statement about the role of religious faith in their lives. People on the other side of this debate have frequently rejected traditional forms of religion.

"What we call 'culture wars' are wars about demographics, but we have trouble discussing that," said historian Philip Jenkins, who is best known for decades of research into global religious trends, while teaching at Pennsylvania State and Baylor University. His latest book is "Fertility and Faith: The Demographic Revolution and the Transformation of World Religions."

In the 1970s, researchers thought the link between secularization and falling birth rates was a "Protestant thing" in Europe, but then this trend spread into Catholic cultures in Europe and in Latin America, he said. Fertility rates are now collapsing in Iran and some Islamic cultures. Meanwhile, Orthodox Jews and traditional Catholics continue to have larger families than liberal believers in those ancient faiths.

America's 2019 birth rate fell to 1.71, its lowest level in three decades, and well under the replacement rate of 2.1. This took place before the coronavirus pandemic and the Brookings Institute recently predicted a "COVID baby bust" next year, resulting in up to half a million fewer births.

Researchers frequently argue about which comes first – secularization or declining fertility.

"I'm not sure that really matters because these two trends are so clearly related that they just march along together," said Jenkins.


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Washington Post shows (again) how to cover both Liberty University and Jerry Falwell, Jr.

Did you read the very interesting comments that the Rev. Jonathan Falwell made in this fall’s first campus-wide convocation last week at Liberty University?

This was, of course, the first symbolic gathering of this kind after the scandalous fall of Jerry Falwell Jr., as Liberty’s president. So this was a logical event for reporters to stream online. Well, it was a logical reporting decision for journalists who are interested in Liberty’s future, as well as the Jerry Jr. scandal and its potential impact on Donald Trump.

If you want to read the Jonathan Falwell comments, just about the only place to find them is The Washington Post, which continues to cover the scandal’s higher education angle — specifically Christian higher-education — with a strong team of religion-beat pros and an education-beat specialist. The contents of their latest must-read story — “After Jerry Falwell Jr.’s departure, Liberty University faces questions about faith, power, accountability” — show the journalistic wisdom of this approach.

After noting a short plug for Jerry Falwell Jr., and his role as the builder of the current campus, the acting president — the Rev. Jerry Prevo of Alaska — pledged that Liberty’s remaining leaders are committed to the school’s spiritual and academic mission. That set up this:

Then Jonathan Falwell, pastor of the Liberty-affiliated Thomas Road Baptist Church, spoke. He did not mention his brother by name. But he told his audience, in Lynchburg, Va., and around the globe: “So many times we see Christians that are more focused on building their own brand than they are about building the kingdom of God.”

There are a lot of universities out there, Jonathan Falwell said, but Liberty is different: It was built to change the world with the gospel. He urged students to be faithful, trust God and avoid temptation.

Some students who heard the two men said the convocation highlighted a key tension at their school. They felt that Prevo was elevating the former president because of his transformation of the university and that Jonathan Falwell was elevating the Christian values they shared.


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Words or deeds? Catholics will be discussing Joe Biden's actions during fall campaign

Words or deeds? Catholics will be discussing Joe Biden's actions during fall campaign

In the summer of 2016, two White House staffers – Brian Mosteller and Joe Mahshie – tied the knot in a rite led by one of America's most prominent Catholics.

The officiant was Vice President Joe Biden, who later proclaimed on Twitter: "Proud to marry Brian and Joe at my house. Couldn't be happier … two great guys."

Leaders of familiar Catholic armies then debated whether Biden's actions attacked this Catholic Catechism teaching: "The marriage covenant, by which a man and a woman form with each other an intimate communion of life and love, has been founded and endowed with its own special laws by the Creator. … Christ the Lord raised marriage between the baptized to the dignity of a sacrament."

Conflicts between bishops, clergy and laity will loom in the background as Biden seeks to become America's second Catholic president. Combatants will be returning to territory explored in a famous 1984 address by the late Gov. Mario Cuomo of New York, entitled "Religious Belief and Public Morality."

Speaking at the University of Notre Dame, he said: "As a Catholic, I have accepted certain answers as the right ones for myself and my family, and because I have, they have influenced me in special ways, as Matilda's husband, as a father of five children, as a son who stood next to his own father's death bed trying to decide if the tubes and needles no longer served a purpose.

"As a governor, however, I am involved in defining policies that determine other people's rights in these same areas of life and death. Abortion is one of these issues, and while it is one issue among many, it is one of the most controversial and affects me in a special way as a Catholic public official."

It would be wrong to make abortion policies the "exclusive litmus test of Catholic loyalty," he said. After all, the "Catholic church has come of age in America" and it's time for bishops to recognize that Catholic politicians have to be realistic negotiators in a pluralistic land.

Cuomo also noted polls indicating that American Catholics "support the right to abortion in equal proportion to the rest of the population. … We Catholics apparently believe – and perhaps act – little differently from those who don't share our commitment. Are we asking government to make criminal what we believe to be sinful because we ourselves can't stop committing the sin?"


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Cornel West and Robert George keeping fighting for tolerance in public square

Cornel West and Robert George keeping fighting for tolerance in public square

America is so divided that 50% of "strong liberals" say they would fire business executives who donate money to reelect President Donald Trump.

Then again, 36% of "strong conservatives" would fire executives who donate to Democrat Joe Biden's campaign.

This venom has side effects. Thus, 62% of Americans say they fear discussing their political beliefs with others, according to a national poll by the Cato Institute and the global research firm YouGov. A third of those polled thought their convictions could cost them jobs.

That's the context for the efforts of Cornel West of Harvard University and Princeton's Robert George to defend tolerant, constructive debates in the public square. West is a black Baptist liberal and George is a white Catholic conservative.

"We need the honesty and courage not to compromise our beliefs or go silent on them out of a desire to be accepted, or out of fear of being ostracized, excluded or canceled," they wrote, in a recent Boston Globe commentary.

"We need the honesty and courage to recognize and acknowledge that there are reasonable people of good will who do not share even some of our deepest, most cherished beliefs. … We need the honesty and courage to treat decent and honest people with whom we disagree – even on the most consequential questions – as partners in truth-seeking and fellow citizens, … not as enemies to be destroyed. And we must always respect and protect their human rights and civil liberties."

They closed with an appeal to Trump and Biden, reminding them that "victories can be pyrrhic, destroying the very thing for which the combatants struggle. When that thing is our precious American experiment in ordered liberty and republican democracy, its destruction would be a tragedy beyond all human powers of reckoning."

It's distressing that this essay didn't inspire debates in social-media and the embattled opinion pages of American newspapers, noted Elizabeth Scalia, editor at large of Word on Fire, a Catholic apologetics ministry. After all, West and George are influential thinkers with clout inside the D.C. Beltway and they spoke out during a hurricane of anger and violence – literal and verbal – in American life.


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Mark Hemingway: Campus free-speech fights almost always include religion landmines

On one level, arguments about free speech on secular college and university campuses are “secular” arguments.

However, if you know anything about the First Amendment wars in recent decades you know that topics linked to religion — especially when they involve the Sexual Revolution — are frequently in the mix. Things also get dicey when religious believers start talking about salvation, heaven, hell, etc.

Someone like Mark Hemingway totally gets that. As a former GetReligionista, Mark (click here for obligatory 30 Rock nod to Hemingway) knows the landscape of media coverage in the battlefield where fights about religious liberty and free speech frequently overlap.

This brings me to a RealClearInvestigations.com piece that he wrote recently that ran with this headline: “A Push in States to Fight Campus Intolerance With 'Intellectual Diversity' Laws.” Here is a key passage:

In March of last year, President Trump issued an executive order making federal research funding contingent on universities having adequate free speech protections. At the state level, Texas last year became the 17th state since 2015 to enact legislation protecting First Amendment rights on campus. Currently, the conservative National Association of Scholars is working with four states – Missouri, Iowa, Kansas, and Arizona – to go further: pass laws to increase “intellectual diversity” at public universities.

South Dakota has already done so, and the law’s requirements amount to the most sweeping campus reforms in the country. It was triggered last year by a minor controversy over the stifling of a planned “Hawaiian Day” on one campus – a last straw for critics of cultural hypersensitivity, which revived intellectual diversity legislation opposed by the state Board of Regents.

Under intellectual diversity laws, not only must dissenting views be tolerated, but college administrations are required to actively take steps (yet to be specified) to ensure that students are exposed to competing cultural and political viewpoints.

So what would “competing cultural” viewpoints look like in campus debates about gender, sex and marriage? Is it more accurate to say that there are “Republican” beliefs involved there doctrines linked to traditional forms of Christianity, Judaism, Islam, etc.?

It was on Twitter that I saw Hemingway connect some dots in ways that I thought would be of interest to religion-beat writers and religion-news readers. For example:


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Jess Fields got tired of short, shallow news interviews: So he started doing loooong podcasts

Jess Fields is a small businessman (ask him about cigars), an Eastern Orthodox family man and a news consumer who is especially interested in stories about religion. He has also worked in nonpartisan think tanks linked to issues in state and local governments. He is enthusiastic about life in Houston (due to personal Texas Gulf Coast history I will have no further comment on that).

All in all, Fields is not a logical guy to start a podcast about religion, politics and other subjects that interest him. So why did he do exactly that?

Well, he told me that he “grew tired of the edited mudslinging that passes for ‘interviews’“ and decided that he “could do better.” His goal is to produce “long-form interviews with guests from multiple perspectives, providing a neutral platform for different views to be heard and considered in a respectful manner.” In other words, his interviews are really long.

Fields got off to a hot start with a newsworthy chat with the Rev. Tony Spell of Life Tabernacle Church just outside of Baton Rouge, La., the man behind a blitz of coronavirus headlines because of his rejection of “shelter in place” orders. Spell has been arrested and faced all kinds of questions when it appeared, on video, that he backed a church bus dangerously close to a protestor.

That led to this:

#1 — Pastor Tony Spell — On Refusing to Comply with Coronavirus Orders

We interview Pastor Tony Spell of Life Tabernacle Church in Baton Rouge, Louisiana. Pastor Spell and his congregation are refusing to comply with Louisiana's stay-at-home orders due to the coronavirus pandemic. He has been arrested for violating the orders, but continues to hold packed church services. This is the most comprehensive interview Pastor Spell has granted.

Pastor Spell has his critics, as you would imagine, so Fields decided to do a lengthy interview with one of them — Rod Dreher (who lives in Baton Rouge).


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This week's podcast: Are all those COVID-19 stories about rebel preachers fueled by bias?

Veteran GetReligion readers will remember that I grew up as a Southern Baptist preacher’s kid in Texas and then, as an undergraduate, did a double major in journalism and history at Baylor University, along with a master’s in church-state studies.

Why bring up my Baptist credentials, right now? Well, they’re relevant to the topic that “Crossroads” host Todd Wilken and I discussed during this week’s podcast. (Click here to tune that in.)

You see, I have been listening to Bible Belt folks argue about journalism for a long time. My parents backed my career choice, but trust me when I say that I can quote chapter and verse on why many people think that “Christian” and “journalist” are words that don’t go together.

The bottom line: If you ask why so many journalists struggle to do accurate, balanced coverage of religion you’ll hear lots of conservatives in pews (and pulpits) say: “Well, journalists hate religious people.”

That’s a straw-man argument and simplistic, to boot. I have seen, and heard about, some strong examples of prejudice against religious folks in newsrooms, but I have never thought that negative prejudice was the biggest problem that skews religion coverage. For starters, I’ve met some journalists who don’t care enough about religion to, well, hate it. There’s way more journalists who think that there’s good religion and then there’s bad religion and they are pretty sure which is which.

Anyway, I continue to hear from GetReligion readers who are mad about all those news stories on independent preachers who ignore coronavirus crisis “shelter in place” orders requiring them to avoid business-as-usual worship. Here’s a chunk of the GetReligion post that served as the hook for the podcast:

… (The) question looks like this: Why are the few pastors who reject “shelter in place” orders getting so much ink with their face-to-face worship services, while the vast majority of clergy who have moved their rites online — often for the first time — are getting little or no coverage? I have already written about this twice at GetReligion — look here and then here. …

Here is what people are feeling: How come some angry preacher deep in the Bible Belt is getting all this coverage and, well, online efforts by the still massive Southern Baptist Convention are ignored?


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