Gonzaga University

Plug-In: Even with ailing digit, Bobby Ross, Jr., manages to cut and paste week's top stories

Plug-In: Even with ailing digit, Bobby Ross, Jr., manages to cut and paste week's top stories

Power Up: The Week’s Best Reads

1. Evangelical leaders are encouraging their congregants — many of whom are skeptical — to get the vaccine.

* Why "the pathway to ending the pandemic runs through the evangelical church" (by Kathryn Watson, CBS News)

* Love Your Neighbor' And Get The Shot: White Evangelical Leaders Push COVID Vaccines (by Sarah McCammon, NPR)

* White Evangelical Resistance Is Obstacle in Vaccination Effort (by Elizabeth Dias and Ruth Graham, New York Times)

* Vaccine skepticism runs deep among white evangelicals in US (by David Crary, Associated Press)

2. A Nashville church is planting a community garden to survive after the building was destroyed in tornadoes last year.

* A tornado destroyed their church. Now, faith takes root in a garden planted to serve the community (by Holly Meyer, The Tennessean)

* After 13 months apart, Easter service brings Watson Grove church members together again (by Cassandra Stephenson, The Tennessean)


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Obvious question: Maybe Christian faith played a role in the Scott Drew and Baylor hoops story?

Obvious question: Maybe Christian faith played a role in the Scott Drew and Baylor hoops story?

Frankly, I am not the most enthusiastic of Baylor University alums (I once passed up a request to apply for a faculty slot by telling the president that I had already died once in Waco wasn’t anxious for a reprise).

Still, you didn’t think that the Baylor basketball team was going to win the national championship (after being a favorite in the COVID-canceled 2020 dance) without a word of comment here? I mean, I have heard from other Baylor grads who worked their way through lots of the mainstream news coverage of the March Madness finale while thinking “ghost,” “ghost,” “another religion ghost.”

Yes, this was the Texas Baptists vs. Jesuits matchup that hoops fans wanted. And then you had the simple reality that Baylor (for better and for worse) is the world’s most prominent Baptist academic institution.

But how could the press ignore or short-change the fact that the story of coach Scott Drew and his underdog Bears was packed with valid religion facts and themes? Would all fans care that Final Four MVP Jared Butler teaches a Sunday School class for little kids? Probably not. But millions of people would.

But they key to everything was this big question: Why was Drew at Baylor in the first place? Why did he pack up and head to Waco 18 years ago, when the program was dead, dead, dead or worse. Here’s the top of a long CBS Sports feature: “Scott Drew never let others change his story, path or program, and that's how he led Baylor to its first title.”

Leaping into the arms of his staff. College basketball's happiest coach on his happiest night. When it was over, Drew brought everyone into a huge circle on the court. They kneeled and said a prayer.

The greatest program reinvention in men's college basketball history was complete.

Drew took the Baylor job in 2003 when the program was near disintegration. The job Drew's done at Baylor in the 18 years since -- impressive is an understatement. There was no set of instructions when he got there, because there wasn't even a drawer to put them in. This was not a rebuild; what Baylor could be, in 2003, was a figment of Drew's imagination.

Drew is described in all kinds of upbeat, but strange, ways. This is one happy, upbeat, positive-thinking weirdo. Does it matter that, when he describes his bond with Baylor, he talks in terms of Christian faith, family and a sense that God called him to this job? Is that part of this national news story, just because Drew says so and there is tons of evidence that he means it?


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March Madness in pandemic: Why it's fitting that Gonzaga is poised to win NCAA title

March Madness in pandemic: Why it's fitting that Gonzaga is poised to win NCAA title

A stroll through the European paintings gallery at the Metropolitan Museum of Art in New York City brings you face-to-face with dozens of masterpieces. Among them is an altarpiece by the Italian Baroque artist Giovanni Francesco Barbieri, commonly known as Guercino.

The piece depicts the celebration of Luigi (also known as Aloysius) Gonzaga, who resigned his inherited title of marquis (he was a member of a prominent Renaissance-era family) to become a Jesuit in 1585 in order to care for the poor in Rome.

Gonzaga died in 1591 at the age of 23 as a result of the plague. He was canonized a saint in 1726.

What does this painting and the man it depicts have to do with March Madness?

Turns out a lot. Gonzaga (the saint) and Gonzaga (the basketball team) are two different things. Nonetheless, the patron saint of Christian youth — who then died serving the poor in a pandemic — can help inspire a team to the final prize. Indeed, it would be only fitting that Gonzaga win it all after the year of COVID-19. And during a college basketball season when historical powerhouses such as North Carolina and Duke are not in contention, Gonzaga could very well capture its first national championship.

It’s no surprise that a Catholic university is among the heavy favorites this season in men’s hoops. After all, Catholic centers of higher education are no strangers to winning the NCAA Tournament. Villanova did it as recently as 2018.

Leading the pack is undefeated Gonzaga, runners up in 2017, who are undefeated so far this season. The school, located in Spokane, Wash., was once considered an underdog capable of defeating high-ranked teams, has reached the tournament every season since 1999. They have advanced to the Sweet 16 on six consecutive occasions.


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Investigative team unmasks Gonzaga University as retirement spot for predator priests

This has not been a good week for the Jesuits, what with two U.S. Jesuit provinces releasing a list of 84 clergy credibly accused of sex abuse. Including those on another list released Dec. 7, that’s about 230 Jesuits credibly accused of abusing a child since the 1950s.

Where did some of these Jesuits go once they were accused? To a Catholic university in Spokane, we learned on Monday. A team of three reporters from Reveal, from The Center for Investigative Reporting tell us that Gonzaga University served as a retirement center for 20-some priests who were accused of sexual misconduct in Alaska or on Indian reservations.

This is a depressingly familiar pattern: Hide the erring priests in places attended by minorities or in the middle of nowhere. Tmatt wrote in November about how Hispanic parishes in the 1980s were increasingly on the receiving end for shady priests.

Alaska has been a dumping ground for predators for years. PBS had a huge story called “The Silence” on this back in 2011 by Mark Trahant, a Native American journalist. It talks about how 80 percent of the youth in one Alaska village were molested by someone in the church and has pretty amazing video of Natives talking about their abuse. Read the transcript here if you don’t have time for the 28-minute documentary.

Read the investigation here:

On the surface, Father James Poole seemed like the cool priest in Nome, Alaska. He founded a Catholic mission radio station that broadcast his Jesuit sermons alongside contemporary pop hits. A 1978 story in People magazine called Poole “Western Alaska’s Hippest DJ . Comin’ at Ya with Rock’n’Roll ‘n’ Religion.”

Behind the radio station’s closed doors, Poole was a serial sexual predator. He abused at least 20 women and girls, according to court documents. At least one was 6 years old. One Alaska Native woman says he impregnated her when she was 16, then forced her to get an abortion and blame her father for raping her. Her father went to prison…

But the last chapter in his story reveals a new twist in the Catholic abuse scandal: Poole was sent to live out his retirement years on Gonzaga University’s campus in Spokane, Washington.


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Ignatius, what happened? The Atlantic looks at 'rebranding' of Jesuit colleges

A new article in The Atlantic looks at how many Jesuit colleges are rebranding themselves to project an image of fidelity to so-called "Catholic values" without proclaiming fidelity to actual Catholic teachings.

There is a lot to chew on in Autumn Jones' "The New Brand of Catholic Universities," and more than a few religion ghosts -- that is, hints of valuable religion angles that are left unexplored. Key words? Ex Corde Ecclesiae.

Two points especially call out for clarification. The first is that of what happened to the Jesuits. Jones writes:

A fourth of the 28 Jesuit colleges and universities currently have lay presidents, and the number of Jesuit priests who are active in everyday operations at the schools isn’t nearly as high as it once was.

That is putting it mildly. Here's how the Washington Post reported the decline in local Jesuit vocations in 2011, which reflects a global trend:


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