ISIS executes another Coptic Christian: Once again, this appears to be 'conservative' news

ISIS executes another Coptic Christian: Once again, this appears to be 'conservative' news

Let’s spend a moment examining a basic (you would think) file produced by a Google News search for this name — “Nabil Habashi Salama.”

Who is this man in the news? Simply stated, he is the latest Coptic Orthodox Christian killed by ISIS.

Does his death matter? Alas, this appears to be a political question, one that shapes basic journalism decisions about what stories are worthy of mainstream coverage.

First things first: Here is the overture of a report about his death published at Christianity Today. The headline: “ISIS Executes Christian Businessman Kidnapped in Egypt’s Sinai.”

The Islamic State has claimed another Christian victim. And Egypt’s Coptic Orthodox Church has won another martyr.

“We are telling our kids that their grandfather is now a saint in the highest places of heaven,” stated Peter Salama of his 62-year-old father, Nabil Habashi Salama, executed by the ISIS affiliate in north Sinai.

“We are so joyful for him.”

The Salamas are known as one of the oldest Coptic families in Bir al-Abd on the Mediterranean coast of the Sinai Peninsula. Nabil was a jeweler, owning also mobile phone and clothing shops in the area. Peter said ISIS targeted his father for his share in building the city’s St. Mary Church.

In a newly released 13-minute propaganda video entitled The Makers of Slaughter (or Epic Battles), a militant quotes the Quran to demand the humiliation of Christians and their willing payment of jizya — a tax to ensure their protection.

Now, what is Christianity Today?


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With open talk of schism, will German bishops mar the rest of Pope Francis's reign?

With open talk of schism, will German bishops mar the rest of Pope Francis's reign?

Conservative Catholic news outlets have thoroughly covered growing turmoil in Germany's Catholic Church, making available solid backgrounding for "mainstream" media who've generally been sluggish in picking up on this story.

That neglect presumably won't last, considering factors The Religion Guy will now underscore for colleagues' consideration.

A significant phalanx of German bishops, united with prominent lay activists, seem intent on revisionist change to come from their "Synodical Way" project, which the Vatican has sought to suppress, so far without success.

The German go-it-alone demands set up an inevitable showdown with the Holy See. The global repercussions were captured in a blunt Wall Street Journal headline April 16: "Can Pope Francis Head Off a Schism?" One week earlier a headline in the conservative National Catholic Register declared that "U.S. Theologians Echo Fears of Schism in Catholic Church in Germany."

The Religion Guy proposes a different hed that uses the P-word rather than the S-word: Will German Catholicism Go Protestant, Five Centuries Late?

Peg-hunting reporters will want to watch the "wires" (to use an anachronistic term) May 10 for the latest pageant of defiance. On the heels of the Vatican's papally-approved statement reaffirming opposition to church blessings and marriages for same-sex couples, a large network of German Catholics — with clergy involved — plan to stage same-sex blessing ceremonies across the nation. Watch for how many bishops are silent, or even pleased, when their priests are willing to participate.

The LGBTQ issue is only one aspect of the German imbroglio that dates from the 2019 launch of the "synodical" process, which is co-sponsored by the German Bishops' Conference and the Central Committee of German Catholics, an influential group of lay activists.


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Zero objectivity: Seattle Times report on Franklin Graham-backed police dinner hits new low

Seattle is in trouble.

People don't feel safe taking their kids into downtown Seattle, even the public parks (they support through taxes). The place is dirty. Mentally ill people wander about. Drug use and crime and widespread. And in the middle of it all are the demoralized Seattle police, who saw one of their precinct stations closed by rioters for three weeks last summer during the infamous CHOP occupation.

So, you’d think that an event honoring these same police would get some good press.

Not so fast. According to the Seattle Times:

The invitation to a free dinner at a four-star hotel in Bellevue starts out by thanking law enforcement officers for their bravery and service and goes on to promise an uplifting message, fellowship and practical wisdom from God’s word.

That invitation showed up in the inboxes of Seattle Police Department employees on Wednesday, according to a copy of the department wide email obtained by The Seattle Times. On Friday, police Chief Adrian Diaz revoked the email invitation because the dinner, billed as a law-enforcement appreciation event, is reportedly hosted by the Billy Graham Evangelistic Association. The invitation was signed by the association’s CEO, Franklin Graham, a conservative, second-generation Christian televangelist who has a history of opposing LGBTQ rights.

Some of you may remember that Graham got negative press treatment this time a year ago for setting up a tent in Central Park that had the temerity to treat COVID-19 patients. Largely ignored was the fact that a local health organization, Mount Sinai Health System, contracted with Graham to set up the tent. Most reports in the local media made it sound like it was as if Adolf Hitler had set up shop.

Despite his organization’s policy that only the caregivers, not the recipients of care, affirm centuries of Christian doctrine that marriage is only between a man and a woman, Graham was demonized as an anti-gay bigot. He couldn’t win; if he didn’t help out, he was neglecting the masses; if he did, he was imposing his beliefs on others.

I am curious if the Seattle Times reporter read this New York Times interview with Graham that said that New York City’s Commission on Human Rights found no evidence that Graham had discriminated against patients and included a link from the editor of a Jewish publication slamming local politicians for their own bigotry.

Now we’re moving the media-bias battle to Seattle. Back to the Times:

The email to SPD employees was sent by the department’s Wellness Unit after being approved by the unit’s lieutenant, according to the original email.

Diaz sent his own department-wide email just after 4:30 p.m. Friday and a message was posted on the department’s online blotter, stating that based on “Graham’s history and affiliations,” concerns had been raised that SPD does not fully support the community’s LGBTQ members.

The article then runs through the usual PR comments by various police officials, a withering quote by Seattle City Council President M. Lorena González (thanks to the council’s defund-the-police actions, a record number of 144 officers have left in the past year), an angry police officer (no doubt the source for the email being forwarded to the Times), an openly gay police officer and so on.

As someone who lives in the Seattle suburbs, the hypocrisy of it all stuns me. Here’s a city that’s overrun with homeless, whose tents are smack in the middle of major tourist attractions (like the city’s gorgeous waterfront), plus crime is surging and even Amazon is decamping for neighboring Bellevue and the media-friendly culture warriors are upset about this?

The police officers are telling local TV stations they are refusing to work for “this socialist city council” and when an outside organization tries to hold an appreciation dinner for the stoic officers who remain, the best the Seattle Times can do is a one-sided report?

Contrasted to the five sources that trashed Graham and his organization, the Times ran no balancing quotes from any local leaders who would offer an opposing point of view.

A sentence saying that Graham’s group didn’t answer an email sent the day before doesn’t cut it. The sponsoring Billy Graham Evangelistic Association is based in Charlotte, N.C., which is three time zones ahead of Seattle. The chances are good that the email arrived too late for anyone in charge to take a look.

Plus, when the reporter can’t find a quote from a prime source, she’s supposed to look for one from a secondary source. Evangelical organizations and churches do exist in Seattle and I can’t believe she couldn’t find a pastor in one of them who could have offered some kind of defense for Graham. Sadly, the Times did away with its religion beat years ago, so apparently the newsroom has no one with the local religious contacts.

Hint: There are plenty of evangelical organizations in town: (World Relief, Union Gospel Mission, Seattle Pacific University, Northwest University for starters) who’ve got talking heads. Start cultivating them.

To get right to the point: The Fellowship of Christian Peace Officers has a Seattle affiliate. I found a contact name and phone number in less than 30 seconds.

Plus, Graham himself recorded a video several months ago explaining why he wants to do these police appreciation dinners in places like Seattle, Portland and Kenosha, Wisc. Surely, a quote could have been lifted from that.

But no. Here we see “Kellerism,” a term created by a GetReligion reader after former New York Times editor Bill Keller implied in a speech there’s no need for balance or fairness when the reporting is about morality, culture, religion, etc. You can read the Keller quotes for yourself right here.

To find the other side of the story, I didn’t need to look much harder than this column by KTTH Radio show host Jason Rantz, who said that Gonzalez’ anti-cop views were at the base of it all. He said in part:

Gonzalez frames her concern over LGBTQ issues, calling out Graham’s religious views as anti-gay. But her concerns are contrived. This is about getting in the way of supporting police officers. In the process, she wins some plaudits from anti-police activists upset she hasn’t done enough to abolish the police.

The event is free for law enforcement officers. It offers appreciation for the work law enforcement does in a city where the Council and a loud activist community turn cop-hating into a sport. It’s also religious in nature, as the invite promises an “uplifting message, encouraging and practical wisdom from God’s Word, live music, and fellowship with other law enforcement officers.”

But because of its religious nature, and Graham’s religious objection to gay marriage, Gonzalez feigned outrage.

Now what the Times and the above column did add is that the event was sponsored by the Billy Graham Evangelistic Association, not by Franklin Graham’s organization Samaritan’s Purse. Yes, the younger Graham signed the invite, but that was his only involvement. But folks out here in western Washington are going to punish him if that’s the last thing they do. The dinner will occur in mid-May and The Stranger, a local lefty site, is encouraging folks to bring their cameras and take photos of whichever police officers decide to attend.

But hey, doxxing is OK when the group is related to Franklin Graham.

I get that journalists can’t help the craziness that reigns in the Emerald City at present. But when it comes to reporting on something like this, at least try — try to include an opposing point of view. Show some respect for people on both sides of public debates. It’s called “journalism.”

I know it’s a stretch. But it can be done. Trust me.


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Ponder this news question: What happens to Afghan religious minorities post-USA?

Ponder this news question: What happens to Afghan religious minorities post-USA?

First things first. There is no question that, if and when U.S. troops leave Afghanistan, the biggest security issue will be protecting women who have taken modest steps to move into public life in recent decades.

Thus, it is totally appropriate that information about women’s rights received the lion’s share of attention in the recent New York Times report on the sobering behind-the-scenes realities in that troubled land. You can see that right in the headline: “Afghans Wonder ‘What About Us?’ as U.S. Troops Prepare to Withdraw,” with its subhead mentioning fears that the “country will be unable to preserve its modest gains toward democracy and women’s rights.”

Again, this news hook is totally valid. However, I think that this story needed some information — at least a paragraph of two — acknowledging the serious concerns of members of minority religious groups in Afghanistan. These range from Islamic minorities (and more moderate forms of that faith) as well as small, but historic, communities of Baha’is, Sikhs, Jews and Christians. And then there are the reports about growing underground networks of secret Christian converts.

This is, literally, a life-and-death situation for thousands of people. Might this human-rights issue be worth a sentence or two?

Hold that thought. First, here is the overture in this otherwise fine feature:

KABUL, Afghanistan — A female high school student in Kabul, Afghanistan’s war-scarred capital, is worried that she won’t be allowed to graduate. A pomegranate farmer in Kandahar wonders if his orchards will ever be clear of Taliban land mines. A government soldier in Ghazni fears he will never stop fighting.

Three Afghans from disparate walks of life, now each asking the same question: What will become of me when the Americans leave?

President Biden on Wednesday vowed to withdraw all American troops by Sept. 11, 20 years after the first Americans arrived to drive out Al Qaeda following the 2001 terrorist attacks. “War in Afghanistan was never meant to be a multigenerational undertaking,” he said, speaking from the White House.

The American withdrawal would end the longest war in United States history, but it is also likely to be the start of another difficult chapter for Afghanistan’s people.


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GQ's religion-focused cover story is (clickbait) worth reading -- even for non-Beliebers

GQ's religion-focused cover story is (clickbait) worth reading -- even for non-Beliebers

Let’s open this week’s roundup with Justin Bieber — and not just for the clickbait.

“The Redemption of Justin Bieber,” GQ’s May cover story by senior writer Zach Baron, really is a fascinating read.

As Christianity Today’s Daniel Silliman put it on Twitter, “If you don't care at all about Justin Bieber, this is still a good story about someone who was young, stupid, powerful, privileged, destructive, and sad and nevertheless found grace.”

Not interested in Bieber?

Try $300 Bibles.

Religion News Service’s Emily McFarlan Miller delves into the marketing of an expensive, “modern version of God’s Holy Word.”

Miller explores not just the price tag but also the history behind so-called “premium” Bibles.

After Bieber and Bibles, I feel like I need one more “b” item to round out the set. What about ballgames?

Juggling church and football isn’t just for NFL fans anymore, writes AP sports writer Teresa M. Walker, with whom I worked during my time with The Associated Press in Nashville, Tenn.

“Thanks to the coronavirus pandemic, it became the norm for college fans like the Mosleys as most Football Championship Subdivision leagues moved their schedules to the spring,” Walker explains.


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Coronavirus pandemic provided an 'acid test' for financial issues in Catholic parishes

Coronavirus pandemic provided an 'acid test' for financial issues in Catholic parishes

Catholic leaders often whisper about "Christmas and Easter Catholics," as in people whose names are found on parish membership rolls but it's rare to see them in pews -- except during crowded Christmas and Easter rites.

Thus, any study of the COVID-19 pandemic's financial impact on America's nearly 17,000 parishes had to start with the early lockdowns that turned Easter 2020 into a virtual event, with millions of Catholics stuck at home, along with their wallets and checkbooks.

Journalists at The Pillar, an independent Catholic website, collected online materials from 100 parishes in 10 strategic church provinces and found that total offerings were 12% lower in 2020 than the previous year. It was clear when the crisis became real.

Data researcher Brendan Hodge noted donations at Christmas -- "perhaps in combination with secular notions both of making donations before the end of the tax year and of making resolutions for better tithing in the new calendar year" -- and then Easter.

"But in 2020 the normal Easter surge in giving was reversed: the very lowest weeks of tithing came during the Lent and Easter weeks when nearly all U.S. parishes were closed," he noted, in the first of two investigative reports.

After the Easter collapse tithes and offerings seemed to find a new "normal," with a consistent pattern of giving that mirrored 2019 numbers -- only about 12% lower. Clearly, many faithful Catholics stayed the course, offering their usual financial support while taking part in online services and whatever in-person rites could be held under social-distancing regulations.

This raised an old issue: Why are some Catholics -- in good times and bad -- more loyal than others? This question is part of a pattern religious leaders have seen for decades, with about 80% of the work and support in most congregations coming from 20% of their members.


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Thinking with two key Southern Baptists: Concerning those scary Gallup Poll numbers

Thinking with two key Southern Baptists: Concerning those scary Gallup Poll numbers

Let’s fly up to high altitude for a moment, before reading two interesting think pieces about those Gallup Poll numbers — “U.S. Church Membership Falls Below Majority for First Time” — that launched a kazillion headlines.

If you’ve been paying attention to the state of Christianity in America for the past 50 years or so, you’re aware of several broad trends.

* In terms of demographics, the world of oldline Protestantism — the “Seven Sisters” churches — is in freefall, with these aging denominations losing around 50% of their members after peaking in the 1960s.

* Catholic churches have grown, kind of, in part due to rising numbers of Latinos in the pews. Worship numbers are down. New vocations for priests and nuns are way down (but it’s fascinating to note the cases in which numbers are steady, or rising). Mass attendance and birth-rate trends are crucial.

* Evangelical Protestants surged, especially in the Sunbelt, filling much of the public-square void created by mainline decline. Growth was especially strong with charismatics and Pentecostals — Black and White. In the past decade or two, the rapid growth of nondenominational or even post-denominational churches and networks has hurt mainstream evangelicalism, especially the Southern Baptist Convention. Most evangelical numbers have stalled or gone into a slower decline.

Summary: Churches are growing or holding steady if members are (a) having children, (b) raising children in the faith, (c) retaining the loyalty of those children into the next generation and (d) winning converts (that final point has more to do with doctrine than politics).

Notice that the words “Donald Trump” are missing. Like I said, this is a view from the heavens.

With all that in mind, let’s look at two essays: “Why American Church Membership Is Plummeting,” by historian Thomas Kidd, care of The Gospel Coalition website, and “Why the Church Is Losing the Next Generation,” in the latest newsletter by the Rev. Russell Moore of the SBC’s Ethics and Religious Liberty Commission.

First, here are two crucial chunks of the Kidd essay, which opens — logically enough — with a discussion of the weaknesses of polling data.

… (A)s I have suggested before, we should take religion polls with a grain of salt. … They usually tell us about some trends on the religious landscape, to be sure, but they are almost always open to widely varying interpretation. Polls are at their best when there is little wiggle room for interpretation in the data.


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New podcast: The long, complex and mysterious life (and faith) of Prince Philip of Greece

New podcast: The long, complex and mysterious life (and faith) of Prince Philip of Greece

It’s a short scene from second season of “The Crown,” but certainly one the illustrates what the creators of the Netflix series thought of Prince Philip Mountbatten-Windsor — at least at one stage of his dramatic life.

In 1955, while the Rev. Billy Graham was in Scotland leading a crusade in Glasgow, the evangelist received a note from Buckingham Palace inviting him to preach on Easter morning in the private chapel at the Royal Lodge. It’s a poignant scene, especially when paired with another in which Graham visits the queen to discuss an important subject — the need to forgive others.

In the chapel, Graham discusses Christian faith in highly evangelical language, describing the need to have a personal encounter with Jesus Christ. Queen Elizabeth listens attentively. Prince Philip is clearly bored, upset, disturbed, offended, embarrassed or all of the above.

Was Prince Philip struggling with guilt linked to his rumored infidelities? What is happening in his head and heart? That was the starting point for this week’s “Crossroads” podcast, which focused on the mainstream press coverage of the prince after his recent death (click here to tune that in).

For millions of people, “The Crown” offered the dominant image of Prince Philip — the tall, handsome consort of the queen best known for his faults and weaknesses. He was an old-guard British man who went to war, who was known for blunt remarks many considered racist or sexist. Eventually, some would respect his progressive views on the environment.

But it was also obvious that something important happened during this royal couple’s 73 years of marriage. Somehow, they grew together, doing the best they could to handle the pressures of royal life and the searing spotlight on their four children and, eventually, their grandchildren and great-grandchildren.

News consumers who dug into the fine details learned that Prince Philip was, in many ways, an outsider from the Greek wing of Europe’s complicated world of interlinked royal families. He was an Orthodox Christian, at least until he married Elizabeth and, on bended knee, honored her as the leader of the Church of England. He befriended Anglican clergy and was known to confront priests for intense discussions after their sermons.

Something else was going on as the prince aged and matured. There were signs that, spiritually, he was seeking the roots of his faith and his family.


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Despite China's vast religious and political repression, 2022 Olympic boycott still unlikely

Despite China's vast religious and political repression, 2022 Olympic boycott still unlikely

We’re rapidly approaching the inflection point on whether China will get to stage the 2022 Winter Olympics without some sort of concurrent international protest — such as a major boycott — prompted by Beijing’s often outrageous treatment of its Muslim Uighur, Tibetan Buddhist and underground Christian religious minorities, as well as its secular pro-democracy movement.

The question for me is: Will the international community — and in particular the United States and other democracy-espousing nations — punk out as it did with the Nazi-run 1936 Berlin Olympics. Or will the International community find some righteous backbone and either boycott the 2022 winter games, or make its opposition to Beijing’s policies known in another significant and unmistakable manner?

China, of course, has threatened retaliation against any nation that dares to challenge it by linking the Olympics and human rights.

When I last posted about the possibility of an international boycott of the upcoming China Games, — back in 2019 — I wrote off any boycott possibility as an extreme long shot.

As of this writing, I think a widespread boycott is still highly unlikely. But it’s no longer a completely dismissible long shot, I believe, because of changed circumstances — not the least of which is the ongoing coronavirus crisis and China’s oblique explanations of the pandemic’s Wuhan region origins.

Why still unlikely? Ironically, for the very same reason a protest is now slightly more conceivable, the coronavirus.

The U.S., without which no boycott can succeed, as well as its major pro-Western democratic allies, are all still deeply engaged in trying to halt the coronavirus.

We don’t know how much longer this fight will go on or what surprises are ahead. Regardless, the effort has left them economically vulnerable and politically drained. I’d say they lack the necessary additional emotional and intellectual bandwidth to take on another international crisis. Certainly not one they can avoid without triggering immediate dire consequences for their own citizens.

Forget the morality of the situation. Moral avoidance is a well-honed government strategy with a global heritage.


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