GQ

For Albania's 'sworn virgins,' the West's culture war over gender roles is a non-starter

For Albania's 'sworn virgins,' the West's culture war over gender roles is a non-starter

Few issues are more contentious in today’s culture wars than those involving gender and sexuality, which is why they attract a substantial amount of hot-button media attention. That includes religion-beat coverage, of course.

Those labeled traditionalists generally feel one way on the issue and so-called progressives tend to feel just the opposite way. It’s a divide that cuts across virtually every faith group, leading to schisms and a great deal of congregational and individual pain.

Nor, I should point out, is there across-the-board agreement on these issues in secular circles.

On occasion a story turns up that seems to turn the issue on its head, scrambling our easy use of the traditionalist and progressive labels. The New York Times recently ran one such piece out of Albania. I found it fascinating. The headline: “With More Freedom, Young Women in Albania Shun Tradition of ‘Sworn Virgins’.”

Reading between the lines, one unstated point I take from the story is that today’s growing acceptance, by some, of more fluid gender roles predates the post-modern influences that today’s cable TV news polemists, and others — including politicians — argue are causative.

On the other hand, I’d be remiss to not also note that this Albanian cultural quirk is an isolated and rapidly disappearing practice as the small Balkan nation’s rigid gender roles loosen in the age of globalization. So be careful not to draw too many broad generalizations from it.

In short, gender roles, like everything else in life worth serious attention, are complicated concepts and have been across human history. Here’s the story’s top, which is long, but essential:

LEPUSHE, Albania — As a teenager locked in a patriarchal and tradition-bound mountain village in the far north of Albania, Gjystina Grishaj made a drastic decision: She would live the rest of her life as a man.


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GQ's religion-focused cover story is (clickbait) worth reading -- even for non-Beliebers

GQ's religion-focused cover story is (clickbait) worth reading -- even for non-Beliebers

Let’s open this week’s roundup with Justin Bieber — and not just for the clickbait.

“The Redemption of Justin Bieber,” GQ’s May cover story by senior writer Zach Baron, really is a fascinating read.

As Christianity Today’s Daniel Silliman put it on Twitter, “If you don't care at all about Justin Bieber, this is still a good story about someone who was young, stupid, powerful, privileged, destructive, and sad and nevertheless found grace.”

Not interested in Bieber?

Try $300 Bibles.

Religion News Service’s Emily McFarlan Miller delves into the marketing of an expensive, “modern version of God’s Holy Word.”

Miller explores not just the price tag but also the history behind so-called “premium” Bibles.

After Bieber and Bibles, I feel like I need one more “b” item to round out the set. What about ballgames?

Juggling church and football isn’t just for NFL fans anymore, writes AP sports writer Teresa M. Walker, with whom I worked during my time with The Associated Press in Nashville, Tenn.

“Thanks to the coronavirus pandemic, it became the norm for college fans like the Mosleys as most Football Championship Subdivision leagues moved their schedules to the spring,” Walker explains.


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New York Times went tone deaf when Matthew McConaughey started talking about God

Let’s see. I feel an urgent need, right now, to write about news coverage that has nothing to do with Donald Trump, Joe Biden or Theodore “Uncle Ted” McCarrick.

There is, you see, a side of my journalism personality linked to those long-ago days when I was an entertainment reporter-rock columnist. Also, when I taught at a seminary, I spent most of my time trying to get future pastors, religious educators and counselors to realize that, for ordinary Americans, “signals” sent via entertainment matter way more than those in news content. That’s tragic, but true.

So let’s flashback to that New York Times feature that ran not so long ago under this headline: “Matthew McConaughey Wrote the Book on Matthew McConaughey.” Let’s skip the second deck of that headline since it contained the obligatory reference to “all right, all right, all right (or in Texan, that would be '“alright” or some other spelling with an extra “w” or “h” in there somewhere).”

I was curious if this book — or perhaps I should say this Times feature about the book — would make any references to this complex superstar’s take on Christian faith. Maybe a reference to his infamous, by Hollywood standards, Oscar acceptance speech in 2014? You remember, when he said:

First off I want to thank God, because he's the one I look up to, he's graced my life with opportunities that I know are not of my hand or any other human kind. He has shown me that it's a scientific fact that gratitude reciprocates. In the words of the late (British actor) Charlie Laughton, who said, 'When you got God, you got a friend and that friend is you.’ “

There was more, but we’ll leave it at that. It was kind of a short “Pilgrim’s Progress” with his trademark twang.

The Times feature does use the safe b-word — “beliefs” — but doesn’t seem very interested in the who, what, when, where, why and how. Thus, readers are told:

... McConaughey wants readers to look beyond the boldface name on its cover and focus on its fundamental message. No one can escape hardship, he said, but he can share the lessons “that helped me navigate the hard stuff — like I say, ‘get relative with the inevitable’ — sooner and in the best way possible for myself.”


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In the news? How Kobe Bryant's Catholic faith saved his marriage and turned his life around

Kobe Bryant means a lot of different things to many people. To most, the 41-year-old was the Los Angeles Lakers star and a five-time NBA champion who spent two decades wowing us on the basketball court. He may even be one of the best players to ever dunk a ball.

To others, he’ll forever be the cheating spouse, on trial in 2003 for allegedly raping a woman inside a Colorado hotel room, an encounter he claimed had been consensual. It should be noted that Bryant was married at the time. The case never made it to trial after the woman refused to testify, but she did filed a civil lawsuit against the basketball icon that was settled outside of court. Bryant later issued a public apology, saying he was ashamed for having committed adultery.

Was there more to that story, in terms of Bryant’s apology and his efforts to save his marriage? We will come back to that.

After his retirement, Bryant became known primarily as a doting father, largely shunning the chance to coach or work for the Lakers in some official capacity. It’s no surprise then that he died Sunday with his 13-year-old daughter Gianna, a budding basketball talent herself, on their way to one of her games.

All but forgotten — as well as underreported by the news media since Sunday’s tragic helicopter crash in Calabasas, Calif., that killed Bryant, his daughter and seven others — was his active Catholic faith and how his efforts to practice that faith made him a better man, husband and father.

Bryant had spent a chunk of his childhood in Italy, a majority Catholic country, and was raised in the faith. How devout was Bryant? He attended Mass regularly, including just two hours before he died.


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OK, Daily Beast, let's try this 'Despacito': You CAN question Bieber's faith, with a little respect

When the GetReligion team receives an email referencing coverage of a news story, the subject lines are generally subdued. When tmatt wrote asking, "Anyone wanna jump on this hand grenade," we all knew it would be, for want of a better phrase, a real hot tamale.

So we arrive at the young life of one Justin Drew Bieber, age 24, the pop sensation whose current mega-hit single, "Despacito," ("Slowly") would remind a listener who knew both Spanish and the Bible more of the sensual verses in the Old Testament's Song of Solomon than, say, a Keith Green worship piece.

But there's another side to the "Biebs," as he's known to millions of fans. He's a Christian, or so we're told from time to time in the media. And the latest bit of media fanfare came last week from The Daily Beast, which often seems to vie for the coveted "Least-Respectful of Faith" title in the news business.

Their religion coverage is uneven at best, downright snarky at worst. Some of it is news. Some of it is clearly biased editorializing.

This time, the website asks, "Is Justin Bieber Sabotaging His Career for Jesus?" And the text leaves little room to doubt what they're thinking:

... On Tuesday, Hollywood’s least-holy gossip site ran a story explaining that, according to sources connected to Hillsong, Bieber’s church, the singer is taking a professional step back because he has “rededicated his life to Christ.” The update continues, “Bieber’s decision seemed to come out of the blue, but our sources say it was squarely based on what Bieber believes is religious enlightenment.”
Attending more Sunday services is one thing, but opening your own franchise for the Lord is quite another. According to TMZ’s “inside source,” Bieber “may be even planning to start his own church,” which sounds like a magical place where DUIs are automatically stricken from your record and Selena Gomez is always willing to give you a second chance.


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GQ presents nuanced view of Hillsong, Justin Bieber and the cool cult of celebrity

Does Justin Bieber actually have a church?

Several readers dropped the GetReligion team notes that GQ just came out with a l-o-n-g feature on the Australian-based Hillsong Church and its Manhattan branches. As the prelude says:

“It’s where the cool kids spend Sunday morning after Saturday night at the club. For ye of little faith, it’s hard to make sense out of Hillsong. Is it legit? Is it a hipster cult? And why’s everyone wearing Saint Laurent? GQ’s Taffy Brodesser-Akner joins the flock to find out if Christianity can really be this cool and still be Christian.”

Who would not read this story after such an intro? Turns out that Brodesser-Akner is Jewish and visiting Hillsong, to her, is like covering life on Jupiter. But she does so nonetheless in a breathless, first person, words-piled-on-words style that somehow works in this quasi-novel of a piece. And atop it she asks the pertinent question: "What would cool Jesus do?"

We’re not sure how to answer that after finishing the piece, but we do know this:

About five years ago, Pastor Carl got a phone call. Carl is one of the lead pastors at Hillsong NYC, a mega-church so reputedly, mystifyingly cool that cable-news outlets cover its services like they’re Kardashian birthday bashes at 1 Oak. On the other end of the line was one of Carl’s best friends, Judah Smith, another mega-pastor who also happens to be the chaplain for the Seattle Seahawks. “I need you to help me with a young man,” Pastor Judah said, and Pastor Carl rushed to agree, because helping is Carl’s thing, and the young man was, yes, Justin Bieber …


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At this point, why would journalists ignore faith issues in Colbert's life? (updated)

As far as I am concerned, there was journalism about comedian Stephen Colbert before the GQ cover story by Joel Lovell -- "The Late, Great Stephen Colbert" -- and then there is journalism on this subject after that piece.

It's not that this was some kind of stunning investigation into Colbert's career, his finances, his alleged politics, etc., etc. It's not even that this story covered totally new material about Colbert's faith and family history.

Trust me. I've had a research folder open on Colbert and Catholicism since 2005 or thereabouts and I've read most of the crucial speeches and interviews in which he talks about his beliefs. I have a pretty big collection of iTunes selections and Comedy Central URLs that feature revealing quips and comments. I've written some columns on this guy and led seminar sessions focusing on the debates about his work.

What made this interview special was the depth of the comments and the way in which they linked the wounds in Colbert's past to the strengths of his comic sensibility today. It was really quite stunning, even for people (I've heard from some) who didn't take Colbert all that seriously in the past. 

After that interview, why would journalists for a major news organization -- The New York Times leaps to mind  -- fail to explore the God questions (and answers) that haunt this guy? In a major magazine feature before his arrival last night on CBS, this is what the Times team offered while trying to talk about the "humanity" that Colbert has hidden in the past:


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