The complicated, often painful, Orthodox roots of Prince Philip's faith journey

The complicated, often painful, Orthodox roots of Prince Philip's faith journey

The first nun the Bolsheviks threw into the abandoned mineshaft was best known as the Grand Duchess Elizabeth Feodorovna, the sister of the Russian Empress Alexandra.

After the 1905 assassination of her Grand Duke husband, Elizabeth became an Orthodox nun, giving away her wealth to build hospitals and orphanages. She was executed, in 1918, along with others linked to her doomed brother-in-law, Tsar Nicholas II.

When the nuns didn't drown, a soldier used a grenade. He later testified that "we heard talking and a barely audible groan. I threw another grenade. And what do you think -- from beneath the ground we heard singing! … They were singing the prayer: 'Lord, save your people!' "

Finally, there was silence. The body of St. Elizabeth the New Martyr was buried in 1920 at the Church of St. Mary Magdalene on the Mount of Olives in Jerusalem. Her life inspired many, including her grieving niece, the Greek Princess Alice of Battenberg. Alice was the great-granddaughter of Queen Victoria of England and the mother of Prince Philip, Duke of Edinburgh and for 73 years the husband of Queen Elizabeth II.

The complicated history of the royals, past and present, loomed over the short, dignified funeral for Prince Philip in St. George's Chapel, Windsor -- with only 30 mourners due to COVID restrictions. The prince's liturgical choices shaped an Anglican rite that stressed images of service, eternal hope and the beauties of God's creation.

The man many Brits called the "grandfather of the nation," was born on the Greek island of Corfu in 1921, the fifth child and only son of Prince Andrew of Greece and Princess Alice. He was baptized Greek Orthodox, before his life was rocked by wars and revolutions that shattered his family.


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Thinking about 'Uncle Ted' McCarrick's rise and fall: Did Catholic leaders learn anything?

Thinking about 'Uncle Ted' McCarrick's rise and fall: Did Catholic leaders learn anything?

If you have followed the career of fallen cardinal Theodore “Uncle Ted” McCarrick, you know that for a decade or two he was probably the most influential Catholic leader in the United States — especially with journalists (think “Team Ted”) and gatekeepers in the church hierarchy.

With McCarrick, it wasn’t enough to discuss his evil deeds. That was a tragic, hellish story, but it wasn’t the most important story.

The big question was how he managed to land a cardinal’s “red hat” and a throne in Washington, D.C. — even while, behind closed doors, warning lights were flashing and sirens were sounding in America and in the power centers of Rome.

Once journalists have asked that question, they need to ask (a) who promoted McCarrick, (b) who protected him and (c) who were the McCarrick disciples who used their connections with him to climb the ladders of Catholic power?

This brings us to a think piece at The Catholic Herald in England that received some attention in social media and probably deserved more. The headline: “How McCarricks Happen.”

The big idea: Are we talking about a “bad apple” or about multiple “bad barrels” that consistently produce rotten apples? Thus:

Barrels influence apples, sure: how big the barrel, how tightly packed, one’s position within it, who one’s neighbors are, how regularly the apples get mixed, removed, or replenished. But the apples themselves, good or bad, influence both each other, and collectively, the barrel environment as a whole. Furthermore, while barrels come in different shapes, sizes and materials – as whisky connoisseurs know, outwardly indistinguishable single casks can produce subtly different drops – there are significant commonalities between them.

This is precisely why, to leave barrels behind for a bit, when reading exposés of high-profile sexual predators (and we’ve read more over the past several years than is probably mentally healthy) they start to feel a little samey.


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New podcast: German priests plan huge rite to bless gay unions? Time for time travel ...

New podcast: German priests plan huge rite to bless gay unions? Time for time travel ...

I don’t know about you, but this Crux headline sounds like a big story to me: “German Catholics plan huge blessing of gay unions on May 10.

I mean, think of the global ramifications of that kind of event, when connected to other doctrinal developments on the Catholic left in German and Europe in general. Remember that recent Memo to journalists that GetReligion patriarch Richard Ostling, the one with this headline: “With open talk of schism, will German bishops mar the rest of Pope Francis's reign?

But there seems to be some question about whether the plans for this event are worthy of mainstream media coverage. Why is that? That was the topic of this week’s “Crossroads” podcast (click here to tune that in or sign up for the podcasts with iTunes).

One crucial detail jumped out at me in the overture of this Crux report (see if you can spot it):

ROME — Continuing to openly challenge the Vatican, several Catholic leaders in Germany are openly supporting the blessing of same-sex couples, with a massive blessing service scheduled for May 10, in direct opposition to Rome’s chief doctrinal office.

Bishop Franz-Josef Overbeck of Essen said that the priests in his diocese will face no canonical consequence if they decide to bless gay and lesbian couples next month as part of the event called “Love wins, blessing service for lovers.” …

His comments came in an interview with WDR earlier this week, and follow his comments on Easter, when he argued that there are “many blessings for gay couples” in Germany. He also said that the Catholic Church is not supposed to reject gay people but “find ways for homosexuals to be able to live together.”

Note: We are not talking about one or two rebellious priests. There is a bishop who plans — in a rather passive-aggressive manner — to support the event by refusing to discipline his priests if they take part.

Obviously, Bishop Overbeck is not the only man in a mitre in Europe who has gone on the record in opposition to that recent headline-fueling Vatican ruling against same-sex marriages. Check out my “On Religion” column on that ruling and the aftermath on the Catholic left: “Did Pope Francis undercut that Vatican ruling on blessings for same-sex couples?”

There are many, many Catholic priests (and other activists) in the German Parish Priests Initiative who have signed a petition in support of same-sex blessings.


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Catholic news site proving to be a 'Pillar' when it comes to religion journalism

Catholic news site proving to be a 'Pillar' when it comes to religion journalism

I teach journalism at The King’s College in New York City. I have for the past four years. GetReligion readers may recall that tmatt used to teach there, as well.

Among the many classes I enjoy teaching is one called “Entrepreneurial Journalism and the Future.” It is a class that teaches aspiring journalists the importance of the business side of the profession and how technology has disrupted the traditional distribution methods by which people consume news.

We all know that the number of people who read a daily newspaper — in paper form that is — has dropped dramatically over the last decade as more people use iPads and smartphones to connect to information. The news ecosystem has grown to envelope legacy news organizations such as The New York Times and Washington Post to digital-only sites like Buzzfeed and Vice.

The Catholic news world has also seen its share of startups since the internet has changed the news industry. It’s these changes that have brought more issues like fake news and misinformation, but also allowed journalists to become entrepreneurs and build start-ups of their own.

Journalists have found news and innovative ways — like the growing subscription platform Substack — to tell stories and do great journalism.

One of the bright spots of 2021 so far has been The Pillar. Founded by journalists (and canon lawyers) J.D. Flynn and Ed Condon who have experience at a variety of places like Catholic News Agency, The Pillar says its “a Catholic media project focused on smart, faithful, and serious journalism, from committed and informed Catholics who love the Church.”

This is what else they claim to be:

Our focus is on investigative journalism, which is how we’ll spend most of our time. We think investigating stories that matter can help the Church to better serve its sacred mission, the salvation of souls.


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ISIS executes another Coptic Christian: Once again, this appears to be 'conservative' news

ISIS executes another Coptic Christian: Once again, this appears to be 'conservative' news

Let’s spend a moment examining a basic (you would think) file produced by a Google News search for this name — “Nabil Habashi Salama.”

Who is this man in the news? Simply stated, he is the latest Coptic Orthodox Christian killed by ISIS.

Does his death matter? Alas, this appears to be a political question, one that shapes basic journalism decisions about what stories are worthy of mainstream coverage.

First things first: Here is the overture of a report about his death published at Christianity Today. The headline: “ISIS Executes Christian Businessman Kidnapped in Egypt’s Sinai.”

The Islamic State has claimed another Christian victim. And Egypt’s Coptic Orthodox Church has won another martyr.

“We are telling our kids that their grandfather is now a saint in the highest places of heaven,” stated Peter Salama of his 62-year-old father, Nabil Habashi Salama, executed by the ISIS affiliate in north Sinai.

“We are so joyful for him.”

The Salamas are known as one of the oldest Coptic families in Bir al-Abd on the Mediterranean coast of the Sinai Peninsula. Nabil was a jeweler, owning also mobile phone and clothing shops in the area. Peter said ISIS targeted his father for his share in building the city’s St. Mary Church.

In a newly released 13-minute propaganda video entitled The Makers of Slaughter (or Epic Battles), a militant quotes the Quran to demand the humiliation of Christians and their willing payment of jizya — a tax to ensure their protection.

Now, what is Christianity Today?


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With open talk of schism, will German bishops mar the rest of Pope Francis's reign?

With open talk of schism, will German bishops mar the rest of Pope Francis's reign?

Conservative Catholic news outlets have thoroughly covered growing turmoil in Germany's Catholic Church, making available solid backgrounding for "mainstream" media who've generally been sluggish in picking up on this story.

That neglect presumably won't last, considering factors The Religion Guy will now underscore for colleagues' consideration.

A significant phalanx of German bishops, united with prominent lay activists, seem intent on revisionist change to come from their "Synodical Way" project, which the Vatican has sought to suppress, so far without success.

The German go-it-alone demands set up an inevitable showdown with the Holy See. The global repercussions were captured in a blunt Wall Street Journal headline April 16: "Can Pope Francis Head Off a Schism?" One week earlier a headline in the conservative National Catholic Register declared that "U.S. Theologians Echo Fears of Schism in Catholic Church in Germany."

The Religion Guy proposes a different hed that uses the P-word rather than the S-word: Will German Catholicism Go Protestant, Five Centuries Late?

Peg-hunting reporters will want to watch the "wires" (to use an anachronistic term) May 10 for the latest pageant of defiance. On the heels of the Vatican's papally-approved statement reaffirming opposition to church blessings and marriages for same-sex couples, a large network of German Catholics — with clergy involved — plan to stage same-sex blessing ceremonies across the nation. Watch for how many bishops are silent, or even pleased, when their priests are willing to participate.

The LGBTQ issue is only one aspect of the German imbroglio that dates from the 2019 launch of the "synodical" process, which is co-sponsored by the German Bishops' Conference and the Central Committee of German Catholics, an influential group of lay activists.


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Zero objectivity: Seattle Times report on Franklin Graham-backed police dinner hits new low

Seattle is in trouble.

People don't feel safe taking their kids into downtown Seattle, even the public parks (they support through taxes). The place is dirty. Mentally ill people wander about. Drug use and crime and widespread. And in the middle of it all are the demoralized Seattle police, who saw one of their precinct stations closed by rioters for three weeks last summer during the infamous CHOP occupation.

So, you’d think that an event honoring these same police would get some good press.

Not so fast. According to the Seattle Times:

The invitation to a free dinner at a four-star hotel in Bellevue starts out by thanking law enforcement officers for their bravery and service and goes on to promise an uplifting message, fellowship and practical wisdom from God’s word.

That invitation showed up in the inboxes of Seattle Police Department employees on Wednesday, according to a copy of the department wide email obtained by The Seattle Times. On Friday, police Chief Adrian Diaz revoked the email invitation because the dinner, billed as a law-enforcement appreciation event, is reportedly hosted by the Billy Graham Evangelistic Association. The invitation was signed by the association’s CEO, Franklin Graham, a conservative, second-generation Christian televangelist who has a history of opposing LGBTQ rights.

Some of you may remember that Graham got negative press treatment this time a year ago for setting up a tent in Central Park that had the temerity to treat COVID-19 patients. Largely ignored was the fact that a local health organization, Mount Sinai Health System, contracted with Graham to set up the tent. Most reports in the local media made it sound like it was as if Adolf Hitler had set up shop.

Despite his organization’s policy that only the caregivers, not the recipients of care, affirm centuries of Christian doctrine that marriage is only between a man and a woman, Graham was demonized as an anti-gay bigot. He couldn’t win; if he didn’t help out, he was neglecting the masses; if he did, he was imposing his beliefs on others.

I am curious if the Seattle Times reporter read this New York Times interview with Graham that said that New York City’s Commission on Human Rights found no evidence that Graham had discriminated against patients and included a link from the editor of a Jewish publication slamming local politicians for their own bigotry.

Now we’re moving the media-bias battle to Seattle. Back to the Times:

The email to SPD employees was sent by the department’s Wellness Unit after being approved by the unit’s lieutenant, according to the original email.

Diaz sent his own department-wide email just after 4:30 p.m. Friday and a message was posted on the department’s online blotter, stating that based on “Graham’s history and affiliations,” concerns had been raised that SPD does not fully support the community’s LGBTQ members.

The article then runs through the usual PR comments by various police officials, a withering quote by Seattle City Council President M. Lorena González (thanks to the council’s defund-the-police actions, a record number of 144 officers have left in the past year), an angry police officer (no doubt the source for the email being forwarded to the Times), an openly gay police officer and so on.

As someone who lives in the Seattle suburbs, the hypocrisy of it all stuns me. Here’s a city that’s overrun with homeless, whose tents are smack in the middle of major tourist attractions (like the city’s gorgeous waterfront), plus crime is surging and even Amazon is decamping for neighboring Bellevue and the media-friendly culture warriors are upset about this?

The police officers are telling local TV stations they are refusing to work for “this socialist city council” and when an outside organization tries to hold an appreciation dinner for the stoic officers who remain, the best the Seattle Times can do is a one-sided report?

Contrasted to the five sources that trashed Graham and his organization, the Times ran no balancing quotes from any local leaders who would offer an opposing point of view.

A sentence saying that Graham’s group didn’t answer an email sent the day before doesn’t cut it. The sponsoring Billy Graham Evangelistic Association is based in Charlotte, N.C., which is three time zones ahead of Seattle. The chances are good that the email arrived too late for anyone in charge to take a look.

Plus, when the reporter can’t find a quote from a prime source, she’s supposed to look for one from a secondary source. Evangelical organizations and churches do exist in Seattle and I can’t believe she couldn’t find a pastor in one of them who could have offered some kind of defense for Graham. Sadly, the Times did away with its religion beat years ago, so apparently the newsroom has no one with the local religious contacts.

Hint: There are plenty of evangelical organizations in town: (World Relief, Union Gospel Mission, Seattle Pacific University, Northwest University for starters) who’ve got talking heads. Start cultivating them.

To get right to the point: The Fellowship of Christian Peace Officers has a Seattle affiliate. I found a contact name and phone number in less than 30 seconds.

Plus, Graham himself recorded a video several months ago explaining why he wants to do these police appreciation dinners in places like Seattle, Portland and Kenosha, Wisc. Surely, a quote could have been lifted from that.

But no. Here we see “Kellerism,” a term created by a GetReligion reader after former New York Times editor Bill Keller implied in a speech there’s no need for balance or fairness when the reporting is about morality, culture, religion, etc. You can read the Keller quotes for yourself right here.

To find the other side of the story, I didn’t need to look much harder than this column by KTTH Radio show host Jason Rantz, who said that Gonzalez’ anti-cop views were at the base of it all. He said in part:

Gonzalez frames her concern over LGBTQ issues, calling out Graham’s religious views as anti-gay. But her concerns are contrived. This is about getting in the way of supporting police officers. In the process, she wins some plaudits from anti-police activists upset she hasn’t done enough to abolish the police.

The event is free for law enforcement officers. It offers appreciation for the work law enforcement does in a city where the Council and a loud activist community turn cop-hating into a sport. It’s also religious in nature, as the invite promises an “uplifting message, encouraging and practical wisdom from God’s Word, live music, and fellowship with other law enforcement officers.”

But because of its religious nature, and Graham’s religious objection to gay marriage, Gonzalez feigned outrage.

Now what the Times and the above column did add is that the event was sponsored by the Billy Graham Evangelistic Association, not by Franklin Graham’s organization Samaritan’s Purse. Yes, the younger Graham signed the invite, but that was his only involvement. But folks out here in western Washington are going to punish him if that’s the last thing they do. The dinner will occur in mid-May and The Stranger, a local lefty site, is encouraging folks to bring their cameras and take photos of whichever police officers decide to attend.

But hey, doxxing is OK when the group is related to Franklin Graham.

I get that journalists can’t help the craziness that reigns in the Emerald City at present. But when it comes to reporting on something like this, at least try — try to include an opposing point of view. Show some respect for people on both sides of public debates. It’s called “journalism.”

I know it’s a stretch. But it can be done. Trust me.


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Ponder this news question: What happens to Afghan religious minorities post-USA?

Ponder this news question: What happens to Afghan religious minorities post-USA?

First things first. There is no question that, if and when U.S. troops leave Afghanistan, the biggest security issue will be protecting women who have taken modest steps to move into public life in recent decades.

Thus, it is totally appropriate that information about women’s rights received the lion’s share of attention in the recent New York Times report on the sobering behind-the-scenes realities in that troubled land. You can see that right in the headline: “Afghans Wonder ‘What About Us?’ as U.S. Troops Prepare to Withdraw,” with its subhead mentioning fears that the “country will be unable to preserve its modest gains toward democracy and women’s rights.”

Again, this news hook is totally valid. However, I think that this story needed some information — at least a paragraph of two — acknowledging the serious concerns of members of minority religious groups in Afghanistan. These range from Islamic minorities (and more moderate forms of that faith) as well as small, but historic, communities of Baha’is, Sikhs, Jews and Christians. And then there are the reports about growing underground networks of secret Christian converts.

This is, literally, a life-and-death situation for thousands of people. Might this human-rights issue be worth a sentence or two?

Hold that thought. First, here is the overture in this otherwise fine feature:

KABUL, Afghanistan — A female high school student in Kabul, Afghanistan’s war-scarred capital, is worried that she won’t be allowed to graduate. A pomegranate farmer in Kandahar wonders if his orchards will ever be clear of Taliban land mines. A government soldier in Ghazni fears he will never stop fighting.

Three Afghans from disparate walks of life, now each asking the same question: What will become of me when the Americans leave?

President Biden on Wednesday vowed to withdraw all American troops by Sept. 11, 20 years after the first Americans arrived to drive out Al Qaeda following the 2001 terrorist attacks. “War in Afghanistan was never meant to be a multigenerational undertaking,” he said, speaking from the White House.

The American withdrawal would end the longest war in United States history, but it is also likely to be the start of another difficult chapter for Afghanistan’s people.


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GQ's religion-focused cover story is (clickbait) worth reading -- even for non-Beliebers

GQ's religion-focused cover story is (clickbait) worth reading -- even for non-Beliebers

Let’s open this week’s roundup with Justin Bieber — and not just for the clickbait.

“The Redemption of Justin Bieber,” GQ’s May cover story by senior writer Zach Baron, really is a fascinating read.

As Christianity Today’s Daniel Silliman put it on Twitter, “If you don't care at all about Justin Bieber, this is still a good story about someone who was young, stupid, powerful, privileged, destructive, and sad and nevertheless found grace.”

Not interested in Bieber?

Try $300 Bibles.

Religion News Service’s Emily McFarlan Miller delves into the marketing of an expensive, “modern version of God’s Holy Word.”

Miller explores not just the price tag but also the history behind so-called “premium” Bibles.

After Bieber and Bibles, I feel like I need one more “b” item to round out the set. What about ballgames?

Juggling church and football isn’t just for NFL fans anymore, writes AP sports writer Teresa M. Walker, with whom I worked during my time with The Associated Press in Nashville, Tenn.

“Thanks to the coronavirus pandemic, it became the norm for college fans like the Mosleys as most Football Championship Subdivision leagues moved their schedules to the spring,” Walker explains.


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