What do you know? Doctrinal-covenant fights can occur on an Orthodox Jewish campus

What do you know? Doctrinal-covenant fights can occur on an Orthodox Jewish campus

By now, GetReligion readers are probably aware that some journalists have their doubts about whether the First Amendment actually protects religious doctrines and the “free exercise thereof” by believers.

The problem is that the old-liberal defense of “religious liberty” — inside the usual “scare quotes” — now clashes with the evolving doctrines of the Sexual Revolution. This leads to fights on religious campuses in which journalists pit bad religious believers who defend ancient doctrines against good believers who want those bad doctrines to evolve to mesh with the good teachings of the New York Times and other sacred texts.

The key in most of these clashes is whether students, faculty and staff sign a “doctrinal covenant” when they choose to work or study at one of these private schools. Private schools — liberal and conservative — have a right to defend the doctrines of the religious groups that founded them. As GetReligion readers know (explore this file), journalists often ignore the content of these covenants and fail to ask progressive activists whether they read these covenants before signing them.

Most of these stories focus on disputes at evangelical and Catholic schools. If you ever wondered how an education-beat newsroom would handle one of these stories in an Orthodox Jewish context, now you know — care of an Inside Higher Education report under this double-decker headline:

Students Sue Over Denial of LGBTQ+ Club Recognition

A lawsuit accuses Yeshiva University of violating New York City human rights law in its long-standing refusal to recognize an LGBTQ+ student group

The reader who forwarded this URL was rather blunt, stating that the article is “a mess. Journalistically speaking, it's biased, lopsided, and incurious.”

As usual, there is no way to know whether the school’s admission documents include a doctrinal covenant, since the reporting is sketchy, at best, on that subject.


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2020 revisited: Repeat after me, White Catholic voters, White Catholic voters ...

2020 revisited: Repeat after me, White Catholic voters, White Catholic voters ...

The two main November exit polls showed Joseph Biden, the first Catholic elected U.S. president since John F. Kennedy, won either 52% or 49% support among Catholics over-all.

That's quite the plummet from 1960, when the Gallup Poll found J.F.K. scored 78 percent.

Reporters covering either politics or religion pay heed: Other remarkable data appear in the first batch of 2020 findings from the Harvard University-based Cooperative Election Study (CES), with more due in July. Though Hispanic and other minority Catholics went only 30% for Donald Trump (up from 26% in 2016), white Catholics gave the Republican impressive 59% support over their fellow church member, up a notch from 57% in 2016.

The massive CES sample of 61,000 allows good breakdowns by religion (also a highly useful feature with many Pew Research surveys). The CES data were explored for Religion Unplugged by ubiquitous political scientist Ryan Burge, a GetReligion contributor.

The Guy once again preaches to the U.S. media that those white Catholics are the nation's largest chunk of swing voters who can decide competitive elections except in Protestant tracts of the Southeast, and that they deserve more attention than the lavishly covered white "evangelicals," perennial knee-jerk Republicans who may edge up or down but never "swing."

That was true in 2016. It was true again in 2020. It’s especially interesting to look for patterns among generic “Catholic voters” and voters who are active, Mass-attending Catholics.


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Pandora's box? Wall Street Journal piece on human-animal hybrids needs more than vague ethics

Pandora's box? Wall Street Journal piece on human-animal hybrids needs more than vague ethics

My $19/month Wall Street Journal subscription is pricey, I admit, but every so often there comes a story that makes the investment worthwhile.

Or at least causes you to do a double take.

Such was Monday’s piece titled “Creation of First Human-Monkey Embryos Causes Concern.”

Excuse me? Do read on:

Imagine pigs with human hearts or mice whose brains have a spark of human intelligence. Scientists are cultivating a flock of such experimental creations, called chimeras, by injecting potent human cells into mice, rats, pigs and cows. They hope the new combinations might one day be used to grow human organs for transplants, study human illnesses or to test new drugs.

In the latest advance, researchers in the U.S. and China announced earlier this month that they made embryos that combined human and monkey cells for the first time. So far, these human-monkey chimeras (pronounced ky-meer-uhs) are no more than bundles of budding cells in a lab dish, but the implications are far-reaching, ethics experts say. The use of primates so closely related to humans raises concerns about unintended consequences, animal welfare and the moral status of hybrid embryos, even if the scientific value of the work may be quite high.

The idea of chimeras brings up images of half-human, half-beast gargoyles.

The bottom line: This story screams for some kind of input from religious leaders and academics. After all, doesn’t the creation of these … things have something to do with the whole concept of what is human or not?


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Stunning AP photos of mass cremations in India: But what about religious traditions?

Stunning AP photos of mass cremations in India: But what about religious traditions?

Draw up a list of the world’s most religious nations and India (population 1.4 billion) will almost always be somewhere near the top — especially if you focus on the world’s largest nations, in terms of population.

What makes India unique, however, is its incredible religious complexity. While Hindu believers make up about 80% of the population, 15% of the population is Muslim. In terms of sheer numbers, India has the world’s second largest Muslim population (after Indonesia). India has small, but historically important, Christian communities, mostly Catholic and Anglican.

The tensions between India’s various traditions are quite stunning and complex. But so are they way that the major faith groups overlap and blend into a larger whole. The bottom line: There are very few issues in this amazing land that are not, to some degree, touched by religious traditions — even if people struggle to describe the details.

This brings me to a stunning Associated Press photo feature that ran with this headline: “Mass funeral pyres reflect India’s COVID crisis.

Pause for a minute and ponder this question: How many story angles — some of them quite controversial — can you imagine that are linked to funeral pyres and Hindu traditions? Now, imagine the complex issues that waves of COVID-19 deaths would create in India’s faith communities, with their unique traditions linked to death and dying.

Now imagine dedicating a mere one sentence to only one of those angles. Here is the overture, describing the larger crisis:

NEW DELHI (AP) — Delhi has been cremating so many bodies of COVID-19 victims that authorities are getting requests to start cutting down trees in city parks for kindling, as a record surge of illness is collapsing India’s tattered health care system.

Outside graveyards in cities like Delhi, which currently has the highest daily cases, ambulance after ambulance waits in line to cremate the dead. Burial grounds are running out of space in many cities as glowing funeral pyres blaze through the night.


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Plug-In: Murder convictions in death of George Floyd -- why faith angles were important

Plug-In: Murder convictions in death of George Floyd -- why faith angles were important

Guilty. Guilty. Guilty.

This week’s big news — former Minneapolis police officer Derek Chauvin’s conviction on all counts in George Floyd’s murder — is a story about police brutality. And racial justice. And yes, the power of faith.

USA Today captures this powerful scene:

George Floyd's brother Philonise Floyd was sitting with his head bowed and his hands folded in front of his face in prayer before the verdict was read. As each verdict was read, his hands increasingly shook and his head nodded up and down.

"I was just praying they would find him guilty. As an African American, we usually never get justice," Floyd said.

The exceptional coverage by the Minneapolis Star-Tribune’s Chao Xiong and Paul Walsh contains this important highlight:

As news spread of the verdicts — guilty on all counts — social media sites reposted the Minneapolis Police Department's initial report that Floyd died of a medical event at the scene, an assertion that might never have been contradicted so forcefully were it not for a teenage girl, Darnella Frazier, walking by and recording Floyd's death last May 25 on her cellphone and posting it for the world to see.

"I just cried so hard. This last hour my heart was beating so fast, I was so anxious, anxiety [busting] through the roof," Frazier, who was 17 at the time, posted on Facebook after the verdict. "But to know GUILTY ON ALL 3 CHARGES !!! THANK YOU GOD THANK YOU … George Floyd we did it!! Justice has been served."

The Los Angeles Times’ Kurtis Lee recounts this scene:


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The complicated, often painful, Orthodox roots of Prince Philip's faith journey

The complicated, often painful, Orthodox roots of Prince Philip's faith journey

The first nun the Bolsheviks threw into the abandoned mineshaft was best known as the Grand Duchess Elizabeth Feodorovna, the sister of the Russian Empress Alexandra.

After the 1905 assassination of her Grand Duke husband, Elizabeth became an Orthodox nun, giving away her wealth to build hospitals and orphanages. She was executed, in 1918, along with others linked to her doomed brother-in-law, Tsar Nicholas II.

When the nuns didn't drown, a soldier used a grenade. He later testified that "we heard talking and a barely audible groan. I threw another grenade. And what do you think -- from beneath the ground we heard singing! … They were singing the prayer: 'Lord, save your people!' "

Finally, there was silence. The body of St. Elizabeth the New Martyr was buried in 1920 at the Church of St. Mary Magdalene on the Mount of Olives in Jerusalem. Her life inspired many, including her grieving niece, the Greek Princess Alice of Battenberg. Alice was the great-granddaughter of Queen Victoria of England and the mother of Prince Philip, Duke of Edinburgh and for 73 years the husband of Queen Elizabeth II.

The complicated history of the royals, past and present, loomed over the short, dignified funeral for Prince Philip in St. George's Chapel, Windsor -- with only 30 mourners due to COVID restrictions. The prince's liturgical choices shaped an Anglican rite that stressed images of service, eternal hope and the beauties of God's creation.

The man many Brits called the "grandfather of the nation," was born on the Greek island of Corfu in 1921, the fifth child and only son of Prince Andrew of Greece and Princess Alice. He was baptized Greek Orthodox, before his life was rocked by wars and revolutions that shattered his family.


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Thinking about 'Uncle Ted' McCarrick's rise and fall: Did Catholic leaders learn anything?

Thinking about 'Uncle Ted' McCarrick's rise and fall: Did Catholic leaders learn anything?

If you have followed the career of fallen cardinal Theodore “Uncle Ted” McCarrick, you know that for a decade or two he was probably the most influential Catholic leader in the United States — especially with journalists (think “Team Ted”) and gatekeepers in the church hierarchy.

With McCarrick, it wasn’t enough to discuss his evil deeds. That was a tragic, hellish story, but it wasn’t the most important story.

The big question was how he managed to land a cardinal’s “red hat” and a throne in Washington, D.C. — even while, behind closed doors, warning lights were flashing and sirens were sounding in America and in the power centers of Rome.

Once journalists have asked that question, they need to ask (a) who promoted McCarrick, (b) who protected him and (c) who were the McCarrick disciples who used their connections with him to climb the ladders of Catholic power?

This brings us to a think piece at The Catholic Herald in England that received some attention in social media and probably deserved more. The headline: “How McCarricks Happen.”

The big idea: Are we talking about a “bad apple” or about multiple “bad barrels” that consistently produce rotten apples? Thus:

Barrels influence apples, sure: how big the barrel, how tightly packed, one’s position within it, who one’s neighbors are, how regularly the apples get mixed, removed, or replenished. But the apples themselves, good or bad, influence both each other, and collectively, the barrel environment as a whole. Furthermore, while barrels come in different shapes, sizes and materials – as whisky connoisseurs know, outwardly indistinguishable single casks can produce subtly different drops – there are significant commonalities between them.

This is precisely why, to leave barrels behind for a bit, when reading exposés of high-profile sexual predators (and we’ve read more over the past several years than is probably mentally healthy) they start to feel a little samey.


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New podcast: German priests plan huge rite to bless gay unions? Time for time travel ...

New podcast: German priests plan huge rite to bless gay unions? Time for time travel ...

I don’t know about you, but this Crux headline sounds like a big story to me: “German Catholics plan huge blessing of gay unions on May 10.

I mean, think of the global ramifications of that kind of event, when connected to other doctrinal developments on the Catholic left in German and Europe in general. Remember that recent Memo to journalists that GetReligion patriarch Richard Ostling, the one with this headline: “With open talk of schism, will German bishops mar the rest of Pope Francis's reign?

But there seems to be some question about whether the plans for this event are worthy of mainstream media coverage. Why is that? That was the topic of this week’s “Crossroads” podcast (click here to tune that in or sign up for the podcasts with iTunes).

One crucial detail jumped out at me in the overture of this Crux report (see if you can spot it):

ROME — Continuing to openly challenge the Vatican, several Catholic leaders in Germany are openly supporting the blessing of same-sex couples, with a massive blessing service scheduled for May 10, in direct opposition to Rome’s chief doctrinal office.

Bishop Franz-Josef Overbeck of Essen said that the priests in his diocese will face no canonical consequence if they decide to bless gay and lesbian couples next month as part of the event called “Love wins, blessing service for lovers.” …

His comments came in an interview with WDR earlier this week, and follow his comments on Easter, when he argued that there are “many blessings for gay couples” in Germany. He also said that the Catholic Church is not supposed to reject gay people but “find ways for homosexuals to be able to live together.”

Note: We are not talking about one or two rebellious priests. There is a bishop who plans — in a rather passive-aggressive manner — to support the event by refusing to discipline his priests if they take part.

Obviously, Bishop Overbeck is not the only man in a mitre in Europe who has gone on the record in opposition to that recent headline-fueling Vatican ruling against same-sex marriages. Check out my “On Religion” column on that ruling and the aftermath on the Catholic left: “Did Pope Francis undercut that Vatican ruling on blessings for same-sex couples?”

There are many, many Catholic priests (and other activists) in the German Parish Priests Initiative who have signed a petition in support of same-sex blessings.


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Catholic news site proving to be a 'Pillar' when it comes to religion journalism

Catholic news site proving to be a 'Pillar' when it comes to religion journalism

I teach journalism at The King’s College in New York City. I have for the past four years. GetReligion readers may recall that tmatt used to teach there, as well.

Among the many classes I enjoy teaching is one called “Entrepreneurial Journalism and the Future.” It is a class that teaches aspiring journalists the importance of the business side of the profession and how technology has disrupted the traditional distribution methods by which people consume news.

We all know that the number of people who read a daily newspaper — in paper form that is — has dropped dramatically over the last decade as more people use iPads and smartphones to connect to information. The news ecosystem has grown to envelope legacy news organizations such as The New York Times and Washington Post to digital-only sites like Buzzfeed and Vice.

The Catholic news world has also seen its share of startups since the internet has changed the news industry. It’s these changes that have brought more issues like fake news and misinformation, but also allowed journalists to become entrepreneurs and build start-ups of their own.

Journalists have found news and innovative ways — like the growing subscription platform Substack — to tell stories and do great journalism.

One of the bright spots of 2021 so far has been The Pillar. Founded by journalists (and canon lawyers) J.D. Flynn and Ed Condon who have experience at a variety of places like Catholic News Agency, The Pillar says its “a Catholic media project focused on smart, faithful, and serious journalism, from committed and informed Catholics who love the Church.”

This is what else they claim to be:

Our focus is on investigative journalism, which is how we’ll spend most of our time. We think investigating stories that matter can help the Church to better serve its sacred mission, the salvation of souls.


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