GetReligion
Saturday, March 29, 2025

ghosts

For Albania's 'sworn virgins,' the West's culture war over gender roles is a non-starter

For Albania's 'sworn virgins,' the West's culture war over gender roles is a non-starter

Few issues are more contentious in today’s culture wars than those involving gender and sexuality, which is why they attract a substantial amount of hot-button media attention. That includes religion-beat coverage, of course.

Those labeled traditionalists generally feel one way on the issue and so-called progressives tend to feel just the opposite way. It’s a divide that cuts across virtually every faith group, leading to schisms and a great deal of congregational and individual pain.

Nor, I should point out, is there across-the-board agreement on these issues in secular circles.

On occasion a story turns up that seems to turn the issue on its head, scrambling our easy use of the traditionalist and progressive labels. The New York Times recently ran one such piece out of Albania. I found it fascinating. The headline: “With More Freedom, Young Women in Albania Shun Tradition of ‘Sworn Virgins’.”

Reading between the lines, one unstated point I take from the story is that today’s growing acceptance, by some, of more fluid gender roles predates the post-modern influences that today’s cable TV news polemists, and others — including politicians — argue are causative.

On the other hand, I’d be remiss to not also note that this Albanian cultural quirk is an isolated and rapidly disappearing practice as the small Balkan nation’s rigid gender roles loosen in the age of globalization. So be careful not to draw too many broad generalizations from it.

In short, gender roles, like everything else in life worth serious attention, are complicated concepts and have been across human history. Here’s the story’s top, which is long, but essential:

LEPUSHE, Albania — As a teenager locked in a patriarchal and tradition-bound mountain village in the far north of Albania, Gjystina Grishaj made a drastic decision: She would live the rest of her life as a man.


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Trying to spot religion 'ghosts' in the dramatic fall of America's version of Afghanistan (#FAIL)

Trying to spot religion 'ghosts' in the dramatic fall of America's version of Afghanistan (#FAIL)

The whole idea of Axios, as a news publication, is to take massive, complex stories and — using a combination of bullet lists and URLs to additional information — allow readers to quickly scan through the news of the previous day. The Axios team calls this “smart brevity.”

More often than not, this turns out to be a crunched summary of the big ideas in mainstream coverage. Thus, it’s logical to look at this online newsletter’s take — “1 big thing: System failure” — on the horrific scenes that unfolded yesterday in Kabul, Afghanistan.

The big question: What did American diplomats, intellectuals and politicos miss in the big picture?

* The United States was literally run out of town after 20 years, $1 trillion and 2,448 service members' lives lost.

* Mohammad Naeem, the spokesman for the Taliban's political office, told Al Jazeera today: "Thanks to God, the war is over in the country."

Why it matters: A friend who spent more than a decade as a U.S. official in Afghanistan and Iraq texted me that the collapse "shows we missed something fundamental — something systemic in our intel, military and diplomatic service over the decades — deeper than a single (horrible) decision."

* As the BBC's Jon Sopel put it: "America's attempt to export liberal democracy to Afghanistan is well and truly over. …”

What were the key tasks in this “export of liberal democracy”? Here is my two-point summary.

First, the United States and its allies had to build an Afghan military that could protect this project. #FAIL

Second, the Western nation builders had to sell a vision of an Islamic culture that, somehow, embraced American values on a host of different issues — from free elections to freedom for women, from Western-style education to respect for the Sexual Revolution in all its forms. This Georgetown University faculty lounge vision of Islam needed to be more compelling than the one offered by the Taliban. #FAIL

Looking at this from a journalism perspective, I think it is more than symbolic that most of the elite media coverage of the fall of this new, alternative Afghanistan have almost nothing to say about Islam and, in particular, the divisions inside that stunningly complex world religion. Was this, in any way, a “religion story”? Apparently not. #FAIL

There is way too much coverage to look at, of course. However, it does help to look at The New York Times, since that is the straw that stirs the drink in American media. My goal was to find material that contrasted the Taliban’s vision of Islam with the vision offered by the U.S. State Department.


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Any religion ghosts here? Martin Methodist College joins University of Tennessee system

Any religion ghosts here? Martin Methodist College joins University of Tennessee system

For years, parents have been asking me a logical question, in light of my quarter of a century teaching in Christian liberal arts colleges and programs. The question: How do we know which college is right for our kid? They often link this to questions about how small colleges can compete in the modern marketplace.

Hang in there with me, since — for me — these questions are linked to the news coverage of an interesting higher-education story that is unfolding here in Tennessee.

In my experience, Christian liberal-arts colleges are not for everyone. The key is whether a private school’s academic strengths (most schools are stronger in some areas than others) match a student’s needs. It’s also important to know if an academic subject is a good fit with that school’s history and sense of mission.

This brings me to this recent headline in the Gannett newspapers here in Tennessee: “University of Tennessee adds fifth campus with Martin Methodist College merger.” Here’s the overture:

The University of Tennessee System has added a fifth campus, the first addition to the statewide higher education network in more than 50 years.

Martin Methodist College, located in Pulaski, will join the system as the University of Tennessee Southern, a nod to the regional identity the system hopes to create. The merger with Martin Methodist College is intended to bring affordable higher education to southern Middle Tennessee. The school is located about 75 miles southwest of Nashville, near the Alabama border.

The UT board of trustees unanimously approved the merger … after nearly a year of collaboration with Martin Methodist.

I’ve been following this story throughout the year and the coverage has, to use one of the defining images of this blog, been haunted by religious questions linked to this merger between a Christian college and a massive, secular university system. In this case, “haunted” means the coverage hasn’t mentioned these issues at all.

I am really curious to know what will happen to programs at Martin Methodist — academic and service oriented — that were linked to its Christian identity and ties to Tennessee United Methodists. I would imagine that there were also changes in some campus policies linked to moral and social issues.


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Catholic News Agency looks at GetReligion (including why Catholics still care about news)

Catholic News Agency looks at GetReligion (including why Catholics still care about news)

There is no “Crossroads” post this week, in part because various people — including me — are engaged in long-awaited in what I think used to be called “vacations.” In my case, I will be trading the lovely mountains of East Tennessee for my old stomping grounds — the Rocky Mountains in Colorado.

If you want to check out some podcasts, by all means click here to head into our online library or go to Apple Podcasts and sign up for the automatic feed.

In place of a podcast, I think GetReligion readers — old and new — will want to check out a new Catholic News Agency feature — “GetReligion points out 'ghosts' in religion reporting among mainstream media“ — about the history of GetReligion and why we keep doing what we do. Here’s the overture:

The news-checking website GetReligion.org is in its 18th year of looking for “ghosts” in mainstream media. The “ghosts,” as co-founder and current editor Terry Mattingly calls them, are holes in news coverage that exist either because the media does not want to cover the religious aspect of a story or because the reporters are unaware that a religious component is present.

“The goal was to openly advocate for an old style, liberal approach to journalism where you are striving for accuracy and striving to let people on both sides of controversial issues have their voices heard in a way that is accurate and shows them respect,” Mattingly said.

GetReligion was founded in 2004. Mattingly and fellow co-founder Douglas LeBlanc set out to dissect news coverage and brought with them a number of experienced religion writers, including Richard Ostling, Ira Rifkin, Julia Duin and Bobby Ross. Together, they hoped to shed light on the inconsistencies in religion reporting or religion bias in the news.


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Happy birthday (I guess): GetReligion will keep highlighting 'religion ghosts' in the news

Happy birthday (I guess): GetReligion will keep highlighting 'religion ghosts' in the news

Growing old is complicated.

This is especially true during these bizarre COVID-19 days in which one day runs into another and sometimes it’s hard to remember what is what and when is when.

Oh well, whatever, nevermind. I being this up because GetReligion.org launched on Feb. 2, 2004 (even though the first post was written a day earlier). I think that means we just turned 17 and are headed into year No. 18, but my aging mind goes rather numb just thinking about it.

This blog has always had two essential goals.

The first is to highlight what we call “ghosts” in mainstream news coverage, as in essential facts and themes about religion that journalists — on lots of beats — frequently miss when covering news stories, big and small. A side effect of that task has been urging newsroom managers to hire experienced religion-beat reporters to strengthen their newsrooms.

Goal No. 2 is related to that. We have tried, year after year, to defend what is frequently called the American Model of the Press (see this .pdf) — with its emphasis on accurate, fair-minded, even balanced coverage of stories in which there are competing, or even clashing, viewpoints. For a taste of what that sounds like, check out this famous 2003 memo by the late, great, Los Angeles Times editor John Carroll. Here’s a crucial chunk of that, after his critique of a one-sided story:

The reason I'm sending this note to all section editors is that I want everyone to understand how serious I am about purging all political bias from our coverage. We may happen to live in a political atmosphere that is suffused with liberal values (and is unreflective of the nation as a whole), but we are not going to push a liberal agenda in the news pages of the Times.

I'm no expert on abortion, but I know enough to believe that it presents a profound philosophical, religious and scientific question, and I respect people on both sides of the debate. A newspaper that is intelligent and fair-minded will do the same.

In recent years, economic, cultural and political forces have greatly weakened the American Model of the Press (see this recent Celemente Lisi post on that topic). Some people say this model is outdated, in a digital age in which opinion is cheap and information is expensive and the safest business model — producing mouse-clicks and loyal subscribers — is to tell your niche audience what it wants to hear.


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UK ready to welcome waves of Hong Kong residents (Yes, BBC ignored religion angles)

UK ready to welcome waves of Hong Kong residents (Yes, BBC ignored religion angles)

On the night of the Hong Kong handover to China, I walked through that great city’s old airport — noting the many residents who sat, passports in hand, preparing to leave. I was leaving after a small international gathering of journalists and academics focused, naturally, on religion and the news.

I talked to a few of the solemn people I saw that night in 1997. Some said they were leaving for good. Others said they were going abroad to explore the legal and economic hurdles they would need to clear if or when they decided to leave. I didn’t hear a single optimistic voice.

Like the people I interviewed for the two “On Religion” columns I researched during that stey, they said that they expected that, in a few years, the Chinese authorities would crack down on dissent, free speech and, yes, some mentioned freedom of religion. Here are those columns: “Silence and tension in Hong Kong” and “Hong Kong II: There’s more to life than $.”

I bring this up because of an important story that is unfolding, in slow motion, in the United Kingdom. Here is the top of a long BBC website story with this headline: “The Hong Kong migrants fleeing to start new lives in the UK.

The UK will introduce a new visa at the end of January that will give 5.4 million Hong Kong residents — a staggering 70% of the territory's population — the right to come and live in the UK, and eventually become citizens.

It is making this "generous" offer to residents of its former colony because it believes China is undermining Hong Kong's rights and freedoms.

Not everyone will come. Some of those eligible to leave have expressed their determination to stay and continue the fight for democracy.

In the end, Britain estimates that about 300,000 will take up the visa offer over the next five years.

As you would expect, the story introduces a family that is already in the UK, exploring their reasons for making the leap. Any signs of religion here?

Readers are told that Andy Li and his wife Teri Wong moved to York in October, just after the announcement of plans for this policy change. They said, no surprise, that they were thinking about their children, daughter Gudelia, 14, and son Paul, 11.

"We feel that the things we treasure about Hong Kong — our core values — are fading over time," said Mr Li. "So we decided we needed to provide a better opportunity for our children, not only for their education, but also for their futures."


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One more time: Why can't Democrats count on Hispanics, etc., to vote the way they should?

It’s one of the questions that I have heard the most from readers during the 17 years that GetReligion has been open for business: Why do you write so many posts — over and over — about the same errors and blind spots in mainstream news coverage of religion?”

Come to think of it, I have heard that question more than a few times from GetReligion writers.

Well, there are several reasons for this. We tend to write posts over and over when:

(1) The subject of these stories is really important in national or international news.

(2) The error, or the religion-news “ghost” we see, is really obvious and important.

(3) These errors are being made by journalists who are not religion-beat pros (think political-desk folks covering stories linked to religion). This points to the need for newsroom managers to hire more religion-news pros or to allow a religion-beat specialist to assist in reporting on topics of this kind.

So here we go again. The double-decker headline in The New York Times proclaimed:

Liberals Envisioned a Multiracial Coalition. Voters of Color Had Other Ideas.

Democrats may need to rethink their strategy as the class complexities and competing desires of Latino and Asian-American demographic groups become clear.

If you have followed GetReligion for the past four years, you know that we have noted — many times — the rising importance of Hispanic evangelicals, including what appeared to be a strategic role in the 2016 election in Florida. There’s more to this story than Cubans in Miami. Reporters need to visit megachurches in and around Orlando.

Also, if you have ever lived in Texas, you know that the political lives of third- and fourth-generation Hispanics is rather different than those of more recent arrivals. And, again, look for church ties.

Anyway, this latest Times story does deserve some praise for an accurate, and rare, use of “liberal” in a headline. Now the editors need to ponder this truth: Political labels are not enough. Here is an early summary of the facts in this totally faith-free feature, which focus on the failure of a pro-affirmative action push in California:


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New York Times on young Republicans and African-American voters? Look for familiar ghosts

What we have here are two New York Times political stories that really needed input from (a) the religion-news desk, (b) polling experts who “get religion” or (c) both.

Both of these important reports are, to use GetReligion-speak, haunted by “religion ghosts.” If you look at them through the lens of politics, alone, then you won’t “get” what is happening with millions of voters who don’t want to vote for Donald Trump in 2020, but believe that they will have no choice but to do just that.

The headline on one story states: “Trump Pushes Young Republicans Away. Abortion Pulls Them Back.

Oh my. I wonder if religious convictions might have something to do with this? You think?

So let’s do some familiar searches in this text. How about “church”? Zip. Maybe “God”? Zero. Surely “religion” or “religious” will show up? Nyet. How about “Christian”? Nope.

That’s strange. Look at this summary material and I think you will sense the ghost that is present.

Like millennials, who are now in their mid-20s to 30s, members of Generation Z — born after 1996 — tend to lean left. But there are still plenty of young Republicans, and the generational divide that is so apparent between younger and older Democrats is no less present on the other side of the aisle. It’s just less visible.

In interviews with two dozen Republicans ages 18 to 23, almost all of them, while expressing fundamentally conservative views, identified at least one major issue on which they disagreed with the party line. But more often than not, they said one issue kept them committed to the party: abortion.

While polling shows an age gap in opinions on abortion, it is smaller than the gaps on some other issues, and researchers say that for people who oppose abortion, that opposition has become more central to their political choices.


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Many patients and not enough ventilators: Is religion part of this coronavirus debate?

Let’s state this coronavirus question bluntly: Is the emerging “let Granny die” puzzle a political story, an economics story or a religion story? Based on the coverage I am seeing, it appears that the safe route is to call this a “medical ethics” story.

Something tells me — based on his fierce writings about materialism, greed and modernity — that Pope Francis would insist that centuries of traditions in multiple faiths are relevant during debates about this equation.

But I understand that news organizations only have so much space and time. However, I believe this is a case where some editors are editing religious questions and voices out of stories that — for millions of people in America and around the world — are “haunted” by religion. This is, of course, what GetReligion is all about.

So here are the bare bones of the story, as covered in faith-free USA Today story with this headline: “Who lives and who dies': In worst-case coronavirus scenario, ethics guide choices on who gets care.” The overture states:

In a worst-case scenario of ventilator shortages, physicians may have to decide “who lives and who dies,” said Dr. Ezekiel Emanuel, an oncologist and chairman of the University of Pennsylvania’s department of medical ethics and health policy.

“It’s horrible,” Emanuel said. “It’s the worst thing you can have to do.”

Respiratory therapists, who take care of patients who struggle to breathe, are aware of the pressures that comes from a swift, sudden need for ventilators

This story contains tons of valid information. However, it’s clear that the team that produced it didn’t include anyone with a background in religion reporting or debates about “whole life” doctrines in moral theology.

The only mention of faith may have been an accident — through an interview with a prominent scientist who also happens to be an articulate Christian.


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