In Afghanistan, believers in religious minorities have every reason to go underground

In Afghanistan, believers in religious minorities have every reason to go underground

There's a logical reason that Taliban forces have not been accused of destroying any churches in Afghanistan.

"That's the dirty little secret. There were no churches before the Taliban returned to power," said Nina Shea, director of the Hudson Institute's Center for Religious Freedom and a human-rights activist for 30 years. "Christians were already underground because of the constant threats to their lives, so they didn't have any church buildings to blow up."

Everyone remembers the shocking videos when desperate Afghans chased a U.S. military plane on a Kabul runway, pleading to be among those evacuated. At least two people fell to their deaths after clinging to a plane during takeoff.

Ever since, there have been reports about the dangers faced by those left behind, especially Afghans with ties to the U.S. military, the fallen government or workers in secular or religious non-profit groups that remained behind to continue humanitarian work.

Christians, Hindus, Sikhs, Ahmadis, Shia Muslims and members of other religious minorities are also living in fear.

"They are all on the run. They are all in hiding," said Shea, reached by telephone. "People are being hunted down and beaten and are threatened with death if they don't betray members of their families who are considered apostates" by the Taliban.

It's impossible not to discuss religious freedom during this crisis, she added. "Everything the Taliban does is about religion. Religion is involved when they hang people for violating their approach to Islamic law or when they attack women and girls who want to go to school. For the Taliban, this is all connected."

The problem is that religious freedom concerns are often drowned out during debates about politics, economics, climate change and other issues in violent flashpoints around the world.


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Relevant question for modern Democrats: Are agnostics just 'light' versions of atheists?

Relevant question for modern Democrats: Are agnostics just 'light' versions of atheists?

It’s something that I’ve said before during presentations that felt right, but I wasn’t 100% sure — “Agnostics are a light version of atheists.”

Agnostics seem to get overlooked when it comes to talking about the nones. I know that when I’m writing about the extremes of American religion, I tend to focus on atheists the most. And, in evangelical media circles, there’s never an agnostic philosophy professor — it’s always an atheist.

So, are agnostics just a slightly more religious, slightly less liberal version of atheists? I dug through some data and I think I can say that the answer is pretty clear — “yes.”

A quick aside about the theological differences between the two groups. Atheists, by definition, believe that there is no Higher Power. They contend that everything in the world has scientific explanations and not Divine ones.

Agnostics are a bit more ambivalent about that. While atheists state, “There is no God,” agnostics would say that they don’t know if God exists and there’s no way to prove that either way. The term agnostic was coined by Thomas Henry Huxley in 1869, when he stated “(agnostic) simply means that a man shall not say he knows or believes that which he has no scientific grounds for professing to know or believe.”

Let’s compare those two groups on the religious questions that exist on the Cooperative Election Study to get a sense of their theological differences.

When asked how important religion is to their lives, 92% of atheists say “not at all” while another five percent say “not too.” Agnostics are a bit more ambivalent with 74% saying “not at all” and 20% saying “not too important.”

When it comes to church attendance, the same general pattern emerges — neither group goes to services that much but atheists are even less apt to admit to any church attendance (88% say that they never go vs. 72% of agnostics).

Finally, when it comes to prayer, the gap grows larger.


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Podcast: Reporters who ask the right questions will find lots of NFL religion stories

Podcast: Reporters who ask the right questions will find lots of NFL religion stories

Several days before former Miami Dolphin head coach stunned the National Football League with his class-action lawsuit alleging racial discrimination and other sins, I read a very interesting profile at The Athletic about one of my sports heroes.

The headline summed things up: “Bears Hall of Famer Mike Singletary is hungry for a second chance to be an NFL head coach, but will it ever come?”

Singletary was a legend in Chicago and, before that, at Baylor University — where I met him because of a mutual friend. Singletary was a highly articulate preacher’s kid from Houston with a voice that sounded like he was auditioning to be the next James Earl Jones. He was a leader from Day 1 at Baylor and demonstrated all the characteristics that made him the face, brain and soul of the greatest defensive unit in NFL history.

This is where the Singletary feature became relevant during this week’s “Crossroads” podcast (CLICK HERE to tune that in), which focused on why journalists struggle to spot “religion ghosts” in so many sports stories, such as the life of Los Angeles Rams superstar Cooper Kupp (“Emerging NFL superstar — Cooper Kupp — puts his faith on his hat, not that reporters notice”) and the beliefs that appear to be putting the steel in the spine of Flores.

Why hasn’t Singletary had a second shot at being an NFL head coach, after his tumultuous tenure in San Francisco (not the best city for his views on faith and culture)? It may have something to do with Singletary trying to “stand for what he had been preaching” with the 49ers. Read this long passage carefully:

… 49ers owner John York, CEO Jed York, director of player personnel Trent Baalke and other executives called Singletary to a meeting. They had a trade in place with the Steelers for Ben Roethlisberger, who had recently been accused of sexual assault. Singletary vetoed the deal. …

“I had been telling the team I wanted a team of character,” he says.


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In reportage on Russia and Ukraine, don't neglect the importance of two rival churches 

In reportage on Russia and Ukraine, don't neglect the importance of two rival churches 

On top of the 2014 seizure of Crimea and years of infiltration in eastern borderlands, Russia now poses a more severe threat to neighboring Ukraine.

Whether the nation faces a military invasion, or even a World War 2.5, or less bloody subversion and hoped-for domination, journalists these next few years will need to understand and depict the religious aspect of Ukraine's rising nationalism and resistance against Russian expansionism.

Here are some basics. Russia and Ukraine contain by far the two largest national populations in Eastern Orthodox Christianity. The new World Christian Encyclopedia edition (which belongs in every media and academic library) counts 114 million Orthodox in Russia for 79% of the population, and 32 million in Ukraine for 73%.

Terminology note for writers: "Eastern Orthodox" is the precise designation for such churches, related historically to the Ecumenical Patriarchate based in Turkey, that affirm the definition of Jesus Christ's divinity by the Council of Chalcedon (A.D. 451). The separate branch of so-called "Oriental Orthodox" is non-Chalcedonian; its largest national church is in Ethiopia.

Ukraine's ecclesiastical history, like its political history, is highly complex. The saga began with the A.D. 988 "baptism of Rus" in Kyiv (Russians prefer "Kiev") when Prince Vladimir proclaimed Orthodoxy the religion of his realm and urged the masses to join him in conversion and baptism.

Russians see Christendom's entry into Eastern Europe as the origin of their homeland and the Russian Orthodox Church. Russian President Vladimir Putin cites this history to support his claim for Ukraine as a client area within greater Russia instead of a validly independent nation. His post-Soviet Kremlin maintains close bonds with the Russian Church's Moscow Patriarchate, which in turn has centuries of ecclesiastical authority within Ukraine.


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Saving urban churches: Associated Press feature dances around several important issues

Saving urban churches: Associated Press feature dances around several important issues

When I arrived at The Rocky Mountain News (RIP) in the fall of 1984, one of the first things I did was take a long walk in downtown Denver — taking notes about the religious sanctuaries that were nearby.

Most of the urban churches were, as you would expect in a Western city, linked to Mainline Protestant denominations and there were several Roman Catholic parishes, as well.

All of the mainline churches were in decline, with shrinking and aging congregations housed inside large buildings dating back to the glory days of previous decades. The one exception was a United Methodist congregation led by an evangelical pastor who was reaching out to families, single adults and all kinds of people in nearby neighborhoods — Blacks, Latinos, Asians, etc.

Meanwhile, conservative churches were growing in the suburbs, with a mixture of nondenominational, Baptist, Pentecostal and alternative Presbyterian flocks leading the way.

My point is that there were several stories going on in downtown Denver at the same time. But it was already clear — four decades ago — that lots of those old, big churches would eventually be empty or up for sale. It was also obvious that some of them would seek income from other sources to help keep their doors open, renting space to other flocks or social ministries.

Major news organizations keep bumping into stories linked to these trends, in part because big newsrooms tend to be in central urban zones and, in my experience, quite a few journalists (religion-beat pro included) have liberal Protestant or Catholic backgrounds or remain active in those traditions. Thus, here at GetReligion, it’s common to see posts with headlines such as these: “More news about old churches being sold and flipped: Does it matter why this is happening?”, “Churches for sale: New York Times visits a sexy former Catholic sanctuary in Quebec” and “Wait just a minute: Fading Lutherans (ELCA) in Waco sold their lovely building to Anglicans?” Or how about this one? “Why is a church shrinking or closing? Reporters: Brace for complex and heated debates.”

This brings me to a new Associated Press report about this old topic: “Historic city churches find new life as neighborhood centers.” Once again, there are glimpses of the trends behind this news hook, but very little information examining the larger issues looming in the background.


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Reporting on white Christian nationalists? Try talking with some of these Americans in person

Reporting on white Christian nationalists? Try talking with some of these Americans in person

“White Christian nationalism” (WCN) has become quite the bogeyman in contemporary religion coverage, even though few reporters seem to have spent much time actually engaging with people in the flocks led by said nationalists.

Instead, journalists read their social media, watch their YouTube videos and talk with sources drawn from a rather predictable list of activists and experts who oppose the bogeyman.

But that does not a complete story make. Readers end up with, at best, half of a debate.

One outlet that’s building or staking its reputation on WCN continuing to be a thing is Religion News Service, which has been rolling out stories on the topic since last September, thanks to a grant from the Pulitzer Center. The latest story in its “White Christian Nationalism since the Jan. 6 Attack” series ran Jan. 26 here. It began:

When supporters of former President Donald Trump rallied near the White House on Jan. 6 of last year, a boisterous pocket of young men waving “America First” flags broke into a chant: “Christ is King!” It was one of the first indications that Christian nationalism would be a theme of the Capitol attack later that day, where insurrectionists prayed and waved banners that read “Proud American Christian.”

It also announced the presence of followers of Nick Fuentes, a 23-year-old white nationalist and former YouTube personality who was subpoenaed this month by the U.S. House of Representatives committee investigating the Capitol attack. …

“Christ is King” is not controversial in itself: The phrase is rooted in Christian Scripture and tradition. But Fuentes’ supporters have given it a different connotation. They have chanted it at anti-vaccine protests and the anti-abortion March for Life, some of them holding crucifixes aloft. It was heard in March, at an America First conference, where Fuentes delivered a speech saying America will cease to be America “if it loses its white demographic core and if it loses its faith in Jesus Christ.” Fuentes also declared the country “a Christian nation.”

There are a bunch of academics and other sources quoted here but what appears to be the central thesis –- that WCN is bleeding into the mainstream institutions and life of conservative Christianity –- was not proven by a long shot.


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Emerging NFL superstar -- Cooper Kupp -- puts his faith on his hat, not that reporters notice

Emerging NFL superstar -- Cooper Kupp -- puts his faith on his hat, not that reporters notice

If you have been following the remarkable 2022 National Football League playoffs, then you have probably heard quite a bit about Cooper Kupp, the all-world wide receiver for the Los Angeles Rams.

I know. I know. Not many GetReligion readers are into sports, as Bobby Ross Jr., and I have bemoaned for quite a few years. But this Super Bowl thing is a pretty big deal in American culture and, once again, there’s a religion ghost linked to the life of one of the key players in The Big Game. Not that readers and viewers would know anything about that, based on the elite sports-media coverage.

You see, “crown” is the big word attached to Kupp right now. This year, he became only the fourth player in NFL history to win the “triple crown” as a wide receiver, leading the league in receptions, receiving yards and receiving touchdowns (click here for a Los Angeles Times profile that stresses this fact, “When it mattered most, Cooper Kupp again carried the Rams”).

Wait, there’s more. As this CBS Sports feature noted, Kupp also became the first NFL player EVER to have more than 2,000 receiving yards in the regular season and postseason combined.

The “crown” thing keeps showing up in those stories and many others like them, along with countless references to how selfless Kupp is and how much he and his wife Anna contribute to their community.

At some point, reporters need to read the message — mixing sports and faith — that is written on that signature hat that Kupp keeps wearing in press appearances. See this reference, care of Sports Spectrum — a Christian news website.

As he spoke, he sported a hat from his own apparel line. On one side of the hat it says, “Do it to get a crown that will last forever.” The phrase comes from the Bible verse 1 Corinthians 9:25, which says, “Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever.”

As always, it isn’t news, in and of itself, that Kupp is an outspoken Christian.


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Plug-In: 'We have to stop hate' -- Why it's important to keep remembering the Holocaust

Plug-In: 'We have to stop hate' -- Why it's important to keep remembering the Holocaust

To Anna Salton Eisen and her son, Aaron Eisen, International Holocaust Remembrance Day was personal.

George and Ruth Salton — Anna’s parents and Aaron’s grandparents — survived the Holocaust.

But many of the Eisens’ family members did not.

The United Nations Holocaust Memorial Museum notes that in 2005:

The United Nations General Assembly designated January 27 — the anniversary of the liberation of Auschwitz-Birkenau — as International Holocaust Remembrance Day.

On this annual day of commemoration, the UN urges every member state to honor the six million Jewish victims of the Holocaust and millions of other victims of Nazism and to develop educational programs to help prevent future genocides.

Last week, the U.N. General Assembly passed a resolution condemning Holocaust denial and “urging all nations and social media companies ‘to take active measures to combat antisemitism and Holocaust denial or distortion,’” The Associated Press’ Edith M. Lederer reports.

The new resolution sends a strong message, Aaron Eisen said Thursday in an online panel discussion hosted by ReligionUnplugged.com.

“This resolution had a lot of the same language as the resolution in 2005 about Holocaust Remembrance Day — that we need to combat Holocaust denial, teach the Holocaust to future generations to prevent genocide and also commend those places where the Nazi concentration camps have been preserved,” Aaron said.

“It's very important for the future generations to get this education — in the museums, at the camps, through the Arolsen Archives,” he added. “It's a very important day for our family and for all civilization to really take these lessons to heart.”

Anna Eisen, a founding member of Congregation Beth Israel in Colleyville, Texas, where the rabbi and three others were taken hostage recently, echoed her son.


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Catholics for Choice boldly projects its own credo before the 2022 March for Life

Catholics for Choice boldly projects its own credo before the 2022 March for Life

When progressive Catholics list their heroes in the church hierarchy most would include Cardinal Wilton Gregory of Washington, D.C.

When preparing their own lists, most conservative Catholics would include Archbishop Salvatore J. Cordileone of San Francisco.

Thus, it's important to note how these two shepherds reacted to the spectacular protest staged by Catholics for Choice during the 2022 Vigil for Life inside the Basilica of the National Shrine of the Immaculate Conception.

While worshippers gathered for overnight rites and prayers before the Jan. 21st March for Life, pro-abortion-rights Catholics -- using a nearby projector -- displayed their own beliefs on the 329-foot tower and facade of America's largest Catholic sanctuary. "Catholics for Choice" appeared inside a glowing cross, accompanied by a litany of slogans, such as "Stop stigmatizing; Start listening," "Mi cuerpo, mi decision (my body, my decision in Spanish)" and "Pro-choice Catholics you are not alone."

Archbishop Cordileone released this response, via Twitter, using language implying the actions of Satan: "The attempted desecration is enormous. Diabolical. Mother Mary, pray for them, now and at the hour of death. Amen."

Cardinal Gregory's press statement pointed readers to a specific scripture to find the context for his words: "The true voice of the Church was only to be found within The Basilica. … There, people prayed and offered the Eucharist asking God to restore a true reverence for all human life. Those whose antics projected words on the outside of the church building demonstrated by those pranks that they really are external to the Church and they did so at night -- John 13:30."

That verse describes the moment when Judas exits the Last Supper to betray Jesus: "So … he immediately went out; and it was night."

Catholics for Choice offered no apologies on Twitter: "Our faith teaches us that EVERY person, including the 1 in 4 abortion patients who are Catholic, should be able to make their own decisions about their lives and bodies without interference from the church or the state. #AbortionIsEssential!!" The group's communications director, Ashley Wilson, added: "I am tired of feeling shame and stigma for being a pro-choice Catholic. And I'm not here for people to judge my own personal relationship with God."


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