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Monday, April 07, 2025

Wall Street Journal

Plug-In: Déjà Vu all over again, as religion plays big role in fight over Disney and sex ed

Plug-In: Déjà Vu all over again, as religion plays big role in fight over Disney and sex ed

I’ve never visited Walt Disney World, but I did make it to Disney church one Sunday.

Mickey, Minnie and friends are, as you might have noticed, key actors in the nation’s latest culture war skirmish.

Over the last week, the fight over Florida’s Parental Rights in Education bill — or, as critics call it, the “Don’t Say Gay” law — has made front-page headlines in the New York Times, the Wall Street Journal and the Los Angeles Times.

Call it Disney déjà vu.

The Los Angeles Times’ Ryan Faughnder asserts:

It’s a battle that, to people who have followed Disney’s history, has a familiar ring. The current conflict is just the latest clash to reveal underlying tensions that have existed between Disney and religious conservatives for decades as the company has increasingly embraced the LGBTQ community.

It has strong echoes of the anti-Disney protests of the late 1990s, when religious leaders criticized the extension of health benefits to the partners of LGBTQ Disney employees, the coming out of Ellen DeGeneres on her sitcom on Disney-owned ABC and unofficial “Gay Day” celebrations at the theme parks.

Religious broadcaster Pat Robertson, host of “The 700 Club,” warned the city of Orlando that it risked hurricanes by tolerating Gay Days. The Southern Baptist Convention in 1997 called for a Disney boycott after the nondenominational American Family Assn. campaigned against the Burbank entertainment giant by sending thousands of protest packets to pastors. The difference now is that, instead of brochures, there’s Fox News and Twitter.

A major development in the current brawl came Thursday, as the Wall Street Journal’s Arian Campo-Flores and Robbie Whelan report:

Florida lawmakers gave final approval to a bill that would end a special tax district that allows Walt Disney Co. DIS 0.07% ▲ to govern the land housing its theme parks, escalating a weekslong dispute with Disney over its public opposition to a Florida bill that limits classroom instruction on gender and sexuality.

The measure now goes to Republican Gov. Ron DeSantis, who has made clear he would sign it.

In a twist, Southern Baptists have been “offering discounted Disneyland tickets for families traveling to Anaheim this June for the denomination's big annual meeting,” as the Tennessean’s Liam Adams reported earlier this month.


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Plug-In: Canadian trucker protests echo U.S. Christian nationalism? Press says 'yes'

Plug-In: Canadian trucker protests echo U.S. Christian nationalism? Press says 'yes'

“Honk if you love Jesus.”

That headline on a recent story by the Ottawa Citizen’s Blair Crawford sets the scene as the Canadian newspaper explains “Why so many Evangelical Christians have joined the ‘Freedom Convoy.’”

Unfamiliar with the Freedom Convoy? The Wall Street Journal explains the protest in Canada’s capital city this way:

Since late January, downtown Ottawa has served as a parking lot for hundreds of heavy-duty trucks, pickup trucks and other vehicles, operated by individuals who say they are fed up with the social restrictions and vaccine mandates meant to contain the spread of Covid-19.

Back to the faith angle: The Ottawa newspaper notes:

At the ongoing demonstration … Jesus references and Bible quotes share space alongside “F*ck Trudeau” signs. The evangelical Christian message of love and peace clashes with reports of Ottawa residents being harassed for wearing masks, houses displaying the rainbow pride flag vandalized and the sight of Confederate flags and swastikas among the demonstrators. At one booth on Wellington Street you could get buttons with the yellow Star of David, likening the plight of Jewish people in Nazi Germany to the unvaccinated.

CBC News’ Jorge Barrera reports that “For many inside the freedom convoy, faith fuels the resistance.”

According to Barrera’s story:

Christian faith — with an overtly evangelical feel — flows likes an undercurrent through the Freedom Convoy in Ottawa.


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Here we go again: What ails U.S. evangelicalism and where is this movement headed?

Here we go again: What ails U.S. evangelicalism and where is this movement headed?

It's hard to imagine a print article more eye-catching than a lead item in The New York Times Sunday Review that sprawls over three pages, or to imagine a more prominent scribe than columnist David Brooks. The February 6 Brooks opus lionized "the dissenters trying to save evangelicalism."

Save from what? "Misogyny, racism, racial obliviousness, celebrity worship, resentment, and the willingness to sacrifice principle for power" — that last phrase targeting disciples of Donald Trump.

We're at the publicity apex for what Brooks, and movement outsiders and insiders, are calling a "crisis" for this conservative Protestant movement. In recent months The Guy has, less elegantly, pondered a "crack-up. Thus:

* “Are we finally witnessing the long-anticipated (by journalists) evangelical crack-up?

* “Latest angles on Trump-era 'evangelicals,' including questions about the vague label itself.”

* “Concerning evangelical elites, Donald Trump and the press: The great crack-up continues.”

* “Journalism tips on: (1) Evangelical crack-ups, (2) campus faith fights, (3) COVID exemptions.”

This struggle will continue to need fair-minded journalistic attention, simply because this loosely-organized and variegated movement remains the largest and most dynamic segment of American religion. To a considerable extent, as evangelicalism goes, so goes the nation. Both are polarized, troubled and scandal-ridden.

On this topic it's always necessary to remember we're talking about WHITE evangelicals because Black Protestants, though often evangelical in style and substance, form a distinctly separate subculture (which "mainstream" media typically ignore alongside their fixation on the white variety).

A related preliminary point: What is an "evangelical" anyway?


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Plug-In: No nostalgia -- some pandemic-weary souls want to reclaim Sunday as day of rest

Plug-In: No nostalgia -- some pandemic-weary souls want to reclaim Sunday as day of rest

In a hit song two decades ago, country music group Rascal Flatts offered banjo-tinged commentary on “the world spinning faster than it did in the old days.”

“Sunday was a day of rest,” the group proclaimed in its ode to a bygone era. “Now, it’s one more day for progress.”

Some of us are old enough to remember when most businesses — not just Chick-fil-A — closed on Sundays. It seems quaint now, but I did an Associated Press story in 2003 on Family Christian Stores — then the nation’s largest Christian retail chain — deciding to open on Sundays.

But in 2016, I was surprised during a reporting trip to North Dakota when I found an empty parking lot at a Bismarck Walmart — and then at Super Target — while looking to buy a few snacks and supplies before Sunday morning church.

I learned that for more than a century, the state had required most retailers to close from midnight to noon on Sundays. North Dakota finally became the last state to lift that ban in 2019.

I bring up this subject not just for nostalgia but because the day of rest — or the lack of it — is drawing renewed consideration nationally.

In a recent piece, Deseret News religion reporter Kelsey Dallas explains “why some political commentators and legal scholars are tweeting their support for taking a Sabbath”:

Even before the COVID-19 pandemic began, Americans were overworked and tightly wound. In the past two years, the situation’s only gotten worse.

Pandemic-related stress and a widespread desire for more time to rest are among the factors fueling the “Great Resignation.” They also help explain why some political commentators and legal scholars spent the weekend debating the Sabbath. …


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Plug-In: Online churches and virtual spirituality. Can we have a Wordle, please?

Plug-In: Online churches and virtual spirituality. Can we have a Wordle, please?

Is online church good for your soul?

Can real fellowship be attained through virtual reality?

Amid a global pandemic, why has Wordle — yes, the online game — become a ritual for so many?

Compelling questions tied to faith and technology top this week’s religion headlines.

Check out these high-tech must-reads:

1. Streaming online has been a boon for churches, a godsend for isolated: “There’s been a lot of bad news about churches in recent years,” Religion News Service’s Bob Smietana reports. “Online church has been one bright spot.”

Smietana’s piece follows Anglican priest Tish Harrison Warren making the case in a viral New York Times column that churches should drop their online services.

“Online church, while it was necessary for a season, diminishes worship and us as people,” Warren argued, igniting debate on social media and drawing rebuttals from writers such as Religion Dispatches’ Daniel Schultz.

For more insight, see this Wall Street Journal column from last October, asking, “Are internet services as good as church?” Read a more in-depth version here at ReligionUnplugged.com.

2. Faith in the metaverse: A VR quest for community, fellowship: The Associated Press’ Luis Andres Henao writes about “many Americans — some traditionally religious, some religiously unaffiliated — who are increasingly communing spiritually through virtual reality, one of the many evolving spaces in the metaverse that have grown in popularity during the coronavirus pandemic.

“Ranging from spiritual meditations in fantasy worlds to traditional Christian worship services with virtual sacraments in hyperrealistic, churchlike environments,” Henao reports, “their devotees say the experience offers a version of fellowship that’s just as genuine as what can be found at a brick-and-mortar temple.”


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Wall Street Journal: Catholics are losing ground -- rapidly -- in Brazil. What else is new?

Wall Street Journal: Catholics are losing ground -- rapidly -- in Brazil. What else is new?

I’ll always remember a Spanish-speaking woman I interviewed years ago when I was doing an article for the Houston Chronicle on why Catholic immigrants from Latin America switched over to Protestantism soon after they immigrated to the United States.

The answer, this woman told me, was the Rev. Jimmy Swaggart and his radio broadcasts into Central and South America. “Before, we didn’t know we had a choice on who to believe,” is approximately what this woman told me. “But once we heard Jimmy Swaggart on the radio, we knew there was something else out there other than the Catholic Church.”

In the past 40 years, much of the population of Latin America has likewise realized they have faith options and a recent Wall Street Journal piece claims that this trend of mass conversions to Protestantism — and specifically Pentecostalism — has reached a tipping point.

This is news all of a sudden?

RIO DE JANEIRO—Tatiana Aparecida de Jesus used to walk the city’s streets as a sex worker, high on crack cocaine. Last year, the mother of five joined a small Pentecostal congregation in downtown Rio called Sanctification in the Lord and left her old life behind.

“The pastor hugged me without asking anything,” said Ms. de Jesus, 41, who was raised a Catholic and is one of more than a million Brazilians who have joined an evangelical or Pentecostal church since the beginning of the pandemic, according to researchers. “When you are poor, it makes so much of a difference when someone just says ‘good morning’ to you, ‘good afternoon,’ or shakes your hand,” she said.

This has been a huge advantage that the Protestants have pressed home.

These emerging Protestant flocks don’t have a shortage of priests as does the Catholic Church does –- where parishioner-to-clergy ratio mean there’s one priest per several thousand parishioners. Let’s keep reading:

For centuries, to be Latin American was to be Catholic; the religion faced virtually no competition. Today, Catholicism has lost adherents to other faiths in the region, especially Pentecostalism, and more recently to the ranks of the unchurched. The shift has continued under the first Latin American pope.


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Plug-In: A fascinating look back at the last year in the life of the Rev. Martin Luther King, Jr.

Plug-In: A fascinating look back at the last year in the life of the Rev. Martin Luther King, Jr.

Today is Martin Luther King Jr. Day, a day of remembrance for the influential civil rights leader.

Adelle M. Banks, longtime national reporter for Religion News Service, marks the holiday with a fascinating look back at King’s last full year of life.

Among the details that Banks uncovered in a review of RNS’ 1967 archives: The Baptist pastor’s “growing outspokenness against the Vietnam War and his advocacy for the poor, while it garnered support from celebrities such as Dr. Benjamin Spock, drew criticism from evangelist Billy Graham and others.”

Banks, a 27-year RNS veteran, spearheaded an exceptional 2018 project on the 50th anniversary of King’s April 4, 1968, assassination.

Those stories, still worth a read, include:

Remembering King’s last sermon with renewed hope

A faithful journey from cotton field to White House: Q&A with a sanitation worker

Three Memphis sites key to King’s legacy draw visitors

Power up: The week’s best reads

1. Why the Catholic Church Is losing Latin America: “The rise of liberation theology in the 1960s and ’70s, a time when the Catholic Church in Latin America increasingly stressed its mission as one of social justice, in some cases drawing on Marxist ideas, failed to counter the appeal of Protestant faiths,” report the Wall Street Journal’s Francis X. Rocca, Luciana Magalhaes and Samantha Pearson.

“Or, in the words of a now-legendary quip, variously attributed to Catholic and Protestant sources: ‘The Catholic Church opted for the poor and the poor opted for the Pentecostals.’”

The Journal’s story from Brazil follows The Associated Press’ recent trend piece (highlighted in last week’s Plug-in) on a surge of evangelicals in Spain, fueled by Latin Americans.


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Once again: Anti-Catholic hate crimes are way up, but where's the mainstream news coverage?

Once again: Anti-Catholic hate crimes are way up, but where's the mainstream news coverage?

This is a bad time to be a house of worship in the United States, as crazed people are vandalizing and damaging these places in record numbers.

For some time now, this blog has complained about the increasing trend in Catholic churches being vandalized across Europe –- and now here in the United States -– and the secular media barely noticing it. Recently, Religion News Service picked up on the phenomenon of the wreckage happening to Catholic churches.

(RNS) — It was after a pair of Catholic churches caught ablaze last summer, one in Southern California and another in Florida, that the U.S. Conference of Catholic Bishops decided to start documenting and tracking vandalism at Catholic sites across the country.

The two fires occurred on the same morning: July 11, 2020. One destroyed the rooftop of the historic San Gabriel Mission — the fourth of a series of missions across California that Father Junipero Serra founded during the Spanish colonization era. The other ignited in Queen of Peace Catholic Church as parishioners prepared for Mass in Ocala, Florida.

Nobody was injured, but Aaron M. Weldon — of the USCCB’s Office of Religious Liberty — said the fires were “the impetus for us to start monitoring these sorts of events.”

Since then, the USCCB has tracked more than 105 incidents of vandalism of Catholic sites in the U.S., including arson, graffiti and defaced statues. The organization has logged news reports of such incidents dating back to May 2020, but it doesn’t yet have a detailed breakdown that categorizes the different kinds of vandalism.

May 2020 was the fateful month of the killing of George Floyd in Minneapolis by police officers and the start of the Black Lives Matter demonstrations that saw a frenzy of property destruction around the country. (A year later, the Wall Street Journal noted last May, crime in Minneapolis is over the top.)

New FBI stats show the number of hate crimes (8,263) reported in fiscal year 2020 was the highest since 2001. Hate crimes motivated by religious bias accounted for 1,244 offenses, and more than half (683) were antisemitic.

While only 73 were anti-Catholic hate crimes, that represents an annual increase since 2013. There were 64 anti-Catholic hate crimes reported in 2019, and 51 in 2018, according to the FBI data.

The story pointed out that the Catholic Church have been in the news lately for reasons for reasons ranging from Joe Biden’s presidency to whether pro-choice Catholic politicians should be barred from Communion. But Catholics were in the news far more in 2002, when the clergy abuse scandal burst into open, and churches weren’t getting vandalized at such rates then.

Other than the Wall Street Journal, other major media haven’t spotlighted this trend at all.


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Plug-in: Ransom demands and prayers -- 17 with Anabaptist mission group kidnapped in Haiti

Plug-in: Ransom demands and prayers -- 17 with Anabaptist mission group kidnapped in Haiti

As a journalist who covers religion, I’ve been blessed to report firsthand from countries such as Israel, Mexico, Nicaragua and South Africa.

As a result, when violence and war flare in those places, the news doesn’t seem a million miles away. Instead, I envision real people and places.

The same is true of Haiti, where I reported on a well-drilling ministry in 2018. We took safety precautions, but I never felt unsafe as I traveled with a U.S. mission team in the capital of Port-au-Prince.

Three years later, circumstances have changed in that impoverished Caribbean nation, rocked in recent months by a presidential assassination and natural disasters.

The latest: a gang’s kidnapping of six men, six women and five children working with Christian Aid Ministries, a global missionary organization based in Millersburg, Ohio. A gang leader has threatened to kill the hostages if a ransom of $1 million per head is not paid.

Coverage of the mission group by the New York Times’ Ruth Graham and Elizabeth Dias resonates with me.

”Christian missionary workers typically labor in obscurity, running medical clinics, building wells and delivering Bibles without fanfare — until crisis erupts,” Graham and Dias write.

Here at ReligionUnplugged.com, Michael Ray Smith talks to missions leaders about the surging number of kidnappings in Haiti, where gangs have gained control of roughly half the capital.

Other related stories that help explain what’s happening:

As abductions in Haiti increase, churches and ministries find themselves in the crosshairs (by Jamie Dean, World)

An around-the-clock prayer effort to save the Haiti hostages (by Elizabeth Dias and Ruth Graham, New York Times)


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