Catholic media

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Catholicism's internal cracks go public with Cardinal Robert McElroy ban on EWTN

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Catholicism's internal cracks go public with Cardinal Robert McElroy ban on EWTN

It should come as no surprise to anyone that politicians don’t much like the press. This isn’t a shocking statement to anyone old enough to remember President Richard Nixon and Watergate.

Nixon, of course, wasn’t alone. A watchdog press has ran afoul of many presidents, including Ronald Reagan, Bill Clinton, Barack Obama and Donald Trump. This last one most of all.

In Catholicism, popes have also been media targets. Popes, compared to presidents, have been more gracious when speaking of the press. That even goes for the hyper-aggressive Italian media and their daily Vatican coverage.

As the left-right political divide widens, while many journalists working for mainstream publications abandon objectivity, so have the Catholic left-right doctrinal feuds. Francis’ papacy, in fact, has been plagued by it. Mainstream news coverage, for those who read this space, know that readers are increasingly fed narratives over reality.

The Catholic press operates differently. Those on the left wish to reform the church. Those on the right want to uphold and preserve centuries-old doctrines. Catholic media, depending where the publication or TV station falls on the doctrinal spectrum, isn’t governed by objectivity but by church teachings. This is where the conflict arises and when culture war battles within the church — and society at large — can manifest themselves.

This is an internecine battle among members of the Catholic hierarchy. In the crosshairs is EWTN. The media empire, founded by Mother Angelica in 1980, is a news organization that does all of its reporting through the lens of traditional Catholic teaching. It’s the 1992 Catholic Catechism network.

That frequently comes into direct conflict with the words and actions of Pope Francis’ strongest supporters, when dealing with ministry to LGBTQ Catholics, for example, and other culture-war issues.

Just as Obama went after Fox News and Trump against most everyone (even Fox News following the 2020 presidential election), we now have Catholic cardinals openly criticizing Catholic media. The recent case involving San Diego Cardinal Robert McElroy is an example of Catholicism’s internal divisions playing out in Catholic media.

McElroy’s target is EWTN, one of the largest Catholic news organization in the world.


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Tip for reporters: Don't assume what Catholics believe based on politics or Internet memes

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Tip for reporters: Don't assume what Catholics believe based on politics or Internet memes

There are moments in journalism that stand out more than others. One of those moments is when a certain piece — whether it’s a news story, analysis or opinion — gets a lot of attention by a large group of people for good and/or for bad reasons.

For a set of bad reasons, The Atlantic piece on the weaponization of the rosary was that piece for many Catholics and those who keep a watchful eye on media coverage of matters pertaining to the largest Christian denomination in the United States.

The piece — not necessarily a news story, but it was not labeled as commentary or even analysis — became a viral conversation topic among many family and friends over the last week. While the issue of Christian nationalism is important to understand, the bigger discussion — and questions I had to field — was more like this: What’s wrong with journalism these days?

That’s the central preoccupation of many — especially those of us who have been doing this for decades. (For more on that, please check out tmatt’s post and podcast from this past Friday. This view of what was going on in this piece may shock you.)

There were many lines from the Atlantic piece that stood out, but one that did most was this one:

The theologian and historian Massimo Faggioli has described a network of conservative Catholic bloggers and commentary organizations as a “Catholic cyber-militia” that actively campaigns against LGBTQ acceptance in the Church. These rad-trad rosary-as-weapon memes represent a social-media diffusion of such messaging, and they work to integrate ultraconservative Catholicism with other aspects of online far-right culture. The phenomenon might be tempting to dismiss as mere trolling or merchandising, and ironical provocations based on traditionalist Catholic symbols do exist, but the far right’s constellations of violent, racist, and homophobic online milieus are well documented for providing a pathway to radicalization and real-world terrorist attacks.

There’s the thesis of the piece, the connect-the-dots language linking strange behavior to current tensions in Catholic life in America.

There’s plenty to unpack here, but the reality is that citing a few political websites claiming to represent Catholic thought and then adding a smattering of social media memes is no way to gauge for what anyone really thinks and believes.


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Once again: Anti-Catholic hate crimes are way up, but where's the mainstream news coverage?

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Once again: Anti-Catholic hate crimes are way up, but where's the mainstream news coverage?

This is a bad time to be a house of worship in the United States, as crazed people are vandalizing and damaging these places in record numbers.

For some time now, this blog has complained about the increasing trend in Catholic churches being vandalized across Europe –- and now here in the United States -– and the secular media barely noticing it. Recently, Religion News Service picked up on the phenomenon of the wreckage happening to Catholic churches.

(RNS) — It was after a pair of Catholic churches caught ablaze last summer, one in Southern California and another in Florida, that the U.S. Conference of Catholic Bishops decided to start documenting and tracking vandalism at Catholic sites across the country.

The two fires occurred on the same morning: July 11, 2020. One destroyed the rooftop of the historic San Gabriel Mission — the fourth of a series of missions across California that Father Junipero Serra founded during the Spanish colonization era. The other ignited in Queen of Peace Catholic Church as parishioners prepared for Mass in Ocala, Florida.

Nobody was injured, but Aaron M. Weldon — of the USCCB’s Office of Religious Liberty — said the fires were “the impetus for us to start monitoring these sorts of events.”

Since then, the USCCB has tracked more than 105 incidents of vandalism of Catholic sites in the U.S., including arson, graffiti and defaced statues. The organization has logged news reports of such incidents dating back to May 2020, but it doesn’t yet have a detailed breakdown that categorizes the different kinds of vandalism.

May 2020 was the fateful month of the killing of George Floyd in Minneapolis by police officers and the start of the Black Lives Matter demonstrations that saw a frenzy of property destruction around the country. (A year later, the Wall Street Journal noted last May, crime in Minneapolis is over the top.)

New FBI stats show the number of hate crimes (8,263) reported in fiscal year 2020 was the highest since 2001. Hate crimes motivated by religious bias accounted for 1,244 offenses, and more than half (683) were antisemitic.

While only 73 were anti-Catholic hate crimes, that represents an annual increase since 2013. There were 64 anti-Catholic hate crimes reported in 2019, and 51 in 2018, according to the FBI data.

The story pointed out that the Catholic Church have been in the news lately for reasons for reasons ranging from Joe Biden’s presidency to whether pro-choice Catholic politicians should be barred from Communion. But Catholics were in the news far more in 2002, when the clergy abuse scandal burst into open, and churches weren’t getting vandalized at such rates then.

Other than the Wall Street Journal, other major media haven’t spotlighted this trend at all.


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Pope Francis preaches about 'unbiased' journalism, affirming values few practice anymore

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Six months into 2020 and it has felt like we’ve experienced a decade’s worth of news.

While American society grapples with the coronavirus pandemic and racial unrest — in an election year no less — we are also witnessing the unraveling of old-school journalism before our very eyes.

As the news pages of The New York Times and Washington Post read increasingly like The Nation, religion coverage will certainly be affected. How so remains to be seen over the coming weeks and months. The news events of the last few months — and the Tom Cotton op-ed fiasco at the Times — continues to reverberate in American newsrooms.

Don’t believe it? Check out how some of the country’s biggest legacy newspapers covered President Donald Trump’s Mount Rushmore speech this past weekend. They have abandoned all pretense of fairness.

For the time being, journalists — and those who cover religion and faith in particular — are discussing and debating what is happening in our politics and society. The annual Catholic Media Conference, organized each year by the Catholic Press Association, went virtual this year (like so many meetings and conferences because of COVID-19). It is typically a place where journalists who work in Catholic media — covering a large spectrum of doctrinal beliefs and traditions — across North America.

This year’s conference was a chance for editors and writers from around the country to once again discuss the issues and challengers they face. The Zoom workshops and panel discussions that took place last week were very helpful. One of the biggest issues, as a result of the pandemic, is the long-term financial viability of diocesan newspapers.

However, the conference opened on June 30 with a video message from Pope Francis. The pontiff highlighted the difficult times everyone has been living through. Pope Francis, who has consistently drawn the ire of Catholic media on the doctrinal right, gave his view of what the religious press should look like in this country:

E pluribus unum – the ideal of unity amid diversity, reflected in the motto of the United States must also inspire the service you offer to the common good. How urgently is this needed today, in an age marked by conflicts and polarization from which the Catholic community itself is not immune. We need media capable of building bridges, defending life and breaking down the walls, visible and invisible, that prevent sincere dialogue and truthful communication between individuals and communities.

Francis, not shy about tackling what he considers fake news in the past, added that there is a need for journalists “who protect communication from all that would distort it or bend it to other purposes.”


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This is a news story: Shuttered churches fuel death of Catholic newspapers during pandemic

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When it comes to religious media, there is nothing like the Catholic press. Spanning the doctrinal spectrum, there are 600 Catholic-based news websites and newspapers in the United States and Canada alone. In the past few years, the diversity of the Catholic press has provided a wealth of information and insights to readers and to mainstream journalists.

Like secular news outlets, Catholic media also face financial hardships created by the pandemic.

This is a trend that has, of course, affected all news media and across many other industries, such as hospitality and tourism to name just two. Secular news outlets, particularly local newspapers, faced an uphill battle before the coronavirus. They face an even tougher battle now that advertising has dried up amid an ever-worsening economy.

Over the last two months, the nation’s unemployment rate has ticked up. At the same time, layoffs have affected many large newsrooms like The Atlantic despite some of the best pandemic coverage. If technology like the internet has led to the slow death of print, the pandemic has accelerated what always seemed like the inevitable. Indeed, as Axios recently pointed out, no publisher is immune to COVID-19. It’s something newspaper publishers are monitoring very closely as their editors and reporters work from home and continue to report on the pandemic.

Catholic media outlets are not immune to such hardships. The first real sign that the situation was worsening came on April 9 when Bayard, which owns and operates 190 magazines, announced it would cease print publication of four magazines: Catechist, Hopeful Living, Today’s Catholic Teacher and Catholic Digest. This last monthly magazine, which has been published since 1936, boasts a circulation of 300,000. Catholic Digest also has a website that is updated regularly. It’s reach, as expected, is greater online — with traffic reaching nearly 16,000 visits each month.

All print publications have been struggling to make money since Google and Facebook now take the largest slices of the advertising revenue pie.


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