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Sunday, April 13, 2025

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Plug-In: Who were the religion-politics winners and who were the losers in '22 midterms?

Plug-In: Who were the religion-politics winners and who were the losers in '22 midterms?

America voted.

But you knew that already, so we’ll make this quick.

Big winners included abortion rights proponents and Florida Gov. Ron DeSantis, a potential 2024 GOP presidential contender.

Among the notable losers: a predicted red wave and former President Donald Trump. Alas, Trump is not one to acknowledge electoral defeat. The question becomes: Will the Republicans who’ve enabled him finally do so and move on?

Still to be decided: Georgia’s crucial U.S. Senate race, which is headed to a Dec. 6 runoff between Democratic incumbent Raphael Warnock and Republican challenger Herschel Walker. In the general election campaign, the two offered clashing religious messages, as noted by The Associated Press’ Bill Barrow.

For more insight on Tuesday’s voting, check out these religion stories:

Abortion rights scored the biggest midterm victory (by Yonat Shimron and Jack Jenkins, Religion News Service)

Republicans win on inflation but lose on abortion (by Daniel Silliman, Christianity Today)

After wins at the ballot, abortion rights groups want to ‘put this to the people’ (by Sarah McCammon, NPR)

Catholic leaders say abortion referendum results ‘does not bode well for the future’ (by John Lavenburg, Crux)


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Earth to RNS: Why not show a bit less deference to 'devout' Catholic abortionists?

Earth to RNS: Why not show a bit less deference to 'devout' Catholic abortionists?

Last week, I was in New York receiving three awards for my work that appeared last year in Newsweek, Politico and National Geographic. Writers for Moment magazine, Sojourners, The Forward, The Washington Post, the San Francisco radio station KALW and many other organizations won as well, including Religion News Service.

In the case of RNS, much good work has been done. Which is why I’m scratching my head at two recent pieces: one a hagiography of the Rev. James Martin, a Catholic priest known for his ministry to gays, and a Catholic gynecologist who insists she keeps the faith –- yet performs abortions.

It was difficult to know exactly what the Martin piece, written by two rabbis was: A news story? An opinion piece? An analysis? A sermon? A nomination for sainthood?

The last is in jest yet only partially; Martin’s teachings are radical enough that then Philadelphia Archbishop Charles Chaput had to release a statement in 2019 about how Martin does not speak for the Catholic Church and “to caution the faithful about some of his claims.”

The authors put Catholic teaching in the worst possible light in this paragraph:

This time of great change affords Catholic clergy the chance to adapt to new needs and serve people in new ways. Even as some may feel constrained by vows of obedience that obligate leadership to line up with papal directives, others are finding support for new areas of ministry and outreach to underserved and marginalized groups…

With this multifaceted approach, Father Martin brings his ministry outside the traditional institutional framework to directly reach the people he seeks to serve. His work provides a new model for clergy leadership within the Catholic Church, modeled on the example of Jesus.

Well actually, whenever Jesus encountered someone operating outside the bounds of traditional sexual mores, he certainly reached out to them, but he also said, “Go and sin no more.” Not sure Martin is doing that.


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Ryan Burge at RNS: Thinking about the impact of political sermons, on left and right

Ryan Burge at RNS: Thinking about the impact of political sermons, on left and right

Hey churchgoers: How long has it been since you heard a political sermon?

Wait. We need to pause and discuss what a political sermon might sound like. For example, I think everyone would agree that an open endorsement of a political candidate from the pulpit would be “political.”

But what if a congregation or a denomination invited a political leader to speak in a worship service or some other event? This is something that happens on the political left and right. For generations, to name one example, Democrats have accepted warm, strategic invitations to speak — or perhaps simply exchange greetings — in African-American churches. It makes headlines when GOP leaders address major evangelical bodies (think Vice President Mike Pence and the Southern Baptist Convention).

More questions: What if a bishop or a preacher addresses issues that are clearly both doctrinal AND political, such as right-to-life concerns or threats to the environment? What about a conference focusing on ways religious groups can defend First Amendment rights, such as freedom of speech, freedom of association and freedom of religious practice? Is a liberal rally on abortion more “theocratic” than one organized by believers on the doctrinal right?

I ask these questions because of a piece GetReligion contributor Ryan Burge, he of the omnipresent charts and info on Twitter, wrote for Religion News Service. Here’s the newsy headline “When preachers get political, do they change minds? Preachers tend to risk political speech only when they know it will receive a warm reception.” The overture:

One of the most important and difficult questions among those who study religion and politics is just how important a pastor, rabbi, imam or other religious leader is when it comes to shaping the worldviews of their congregation. These figures get a weekly chance to dominate the attention of the people who come to listen to their sermons. They have a nearly unique opportunity to mold their congregants’ view of the theological, social and political world around them.

How often do pastors actually use that opportunity to speak out about the pressing issues of the day? Some new data gives us a look.

A Pew Research Center poll fielded in March of 2021 asked people if they had heard sermons that contained references to the fallout from the 2020 presidential election in the previous month. The survey asked about four topics specifically: the possibility that the 2020 election was rigged, former President Donald Trump’s inaccurate statements about election fraud, as well as support for or opposition to those who stormed the U.S. Capitol on Jan. 6, 2021.

That is certainly a rather Donald Trump-era dominated list, but that reflects several years of headlines. Meanwhile, it’s safe to say that President Joe Biden is in the White House, in large part, because of support from voters in Black churches during several primaries. But I digress.


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Podcast: Why are churches closing? There are many forces at work, but doctrine still matters

Podcast: Why are churches closing? There are many forces at work, but doctrine still matters

For years, there was a simple answer to the old question: Why do some churches grow, while others shrink?

You simply bought a copy of the 1972 book “Why Conservative Churches Are Growing: A Study in Sociology of Religion” by the late National Council of Churches leader Dean M. Kelley and that provided information answering lots (but not all) of the big questions. It was crucial that this groundbreaking book was written by a mainline Protestant insider, as opposed to a Southern Baptist or Assemblies of God leader.

Of course, everyone knew that some churches grew because of location, location, location. Also, there were always a few liberal churches that grew because of talented preachers or other strengths. Like I said: Kelley answered lots of church-decline questions, but not all of them.

What about 2022 in post-pandemic church life? For starters, many churches will never be post-pandemic — because many congregations (and maybe denominations or communions) were changed forever and we will see more evidence of that in the next few years.

All of this is an overture to this week’s “Crossroads” podcast (CLICK HERE to tune that in) which focuses on a must-read feature story by Godbeat veteran Bob Smietana. The headline at Religion News Service: “For a small Chicago church, closing down was an act of faith.” This was a personal, heartfelt story for Smietana, since this was a congregation that he once called home.

Like so many pastors around the United States, the Rev. Amanda Olson has kept one eye on the Bible and another on the evolving religious landscape.

She knew change was coming to the church in America.

Yet she hoped her congregation might be spared the worst of it.

“Everyone thinks that churches are going to close,” said Olson, the longtime pastor of Grace Evangelical Covenant Church on Chicago’s North Side. “But nobody thinks it is going to be their church.”


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Plug-In: Why faith still matters -- Bob Smietana on how religion is getting reorganized

Plug-In: Why faith still matters -- Bob Smietana on how religion is getting reorganized

Religion reporter Bob Smietana’s “aha!” moment came a few years ago while covering a hurricane.

When a tornado, flood or other disaster occurs, so-called faith-based FEMA organizations typically play a crucial role in the relief effort.

“Usually, a bunch of church folks and other religious folks show up,” explained Smietana, a Religion News Service national reporter. “They cook meals, they clear trees, and they help people rebuild their houses and put their lives back together.”

But given the decline of organized religion in America, might those helpers — at some point — disappear? And if so, what might that mean for the nation’s social fabric? Such questions came to Smietana during his “aha!” moment.

“Something in my head went, ‘Oh, wait. All those people doing this faith-based disaster relief are usually older church folks, and most of them are White,’” he told me, noting the shrinking proportion of White Christians in America.

Reflecting on the hurricane volunteers, he realized, “There’s no one in the pipeline to replace those folks when they’re gone.”

The veteran Godbeat pro shared that anecdote as we talked about the ideas behind his insightful new book, “Reorganized Religion: The Reshaping of the American Church and Why It Matters”, which releases tomorrow.

Here’s how Worthy Publishing describes Smietana’s book: “A look at the ways the Christian church has changed in recent years — from the decline of the mainline denominations to the megachurchification of American culture to the rise of the Nones and Exvangelicals — as well as a hopeful vision for reimagining what the church might look like going forward.”

My own take: The 200-plus pages of “Reorganized Religion” certainly are timely, delving into long-term demographic trends while exploring challenges such as the COVID-19 pandemic and post-2020 political division.


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Is America's religion cup half-empty or half-full? Two new takes on the omnipresent 'nones'

Is America's religion cup half-empty or half-full? Two new takes on the omnipresent 'nones'

The uber-trend in 21st Century American religion is the increase in “nones” who cite no religious affiliation or identity when pollsters phone. Last December, the Pew Research Center reported that 29% of the adult population currently self-describes as either atheist, agnostic or — by far the biggest category — “nothing in particular” regarding religion.

Thus the media and religious professionals will want to examine two new assessments of the situation.

Religion’s cup looks half-empty, a familiar scenario, in the book “Reorganized Religion: The Reshaping of the American Church and Why It Matters” by Bob Smietana. But the cup is half-full for a team at Baylor University’s top-flight Institute for Studies of Religion, whose findings are summarized in a (paywalled) Wall Street Journal item. For access to the full academic report on "nones" research (Interdisciplinary Journal of Research on Religion, volume 18, article 7), contact the institute at ISR@baylor.edu or 254 -710-2841.

Smietana is a well-positioned veteran guide as a Religion News Service national reporter, formerly with the Nashville Tennessean and Christianity Today magazine. His book is especially useful for journalists new to the religion beat as he surveys this generation’s dire data of decline, mingled with interviews of assorted dropouts and questers.

His over-all theme is that America and Americans depend on what’s called “organized religion,” actual face-to-face gatherings now weakened by both COVID and societal undertow. Organized secularism simply cannot offer a substitute for building and serving communities. Pointed questions are posed by Eboo Patel, the founder of Interfaith America raised Ismaili Muslim, summed up as follows by Smietana.

“What would happen if all the religious and faith-based institutions in your community disappeared? All the churches and schools, the hospitals and medical clinics, homeless shelters and food pantries, all the tutoring programs and benevolence funds. Who would pick up the slack? Who would tutor kids, resettle refugees, run shelters for battered women, and devote themselves to the whole host of charitable activities, large and small, that faith groups do?”

That doesn’t even touch help to individuals that nobody notices or the religious aspect of religion, the inherent need to worship, the sense of wholeness and purpose within a puzzling cosmos that faith can provide, or the resulting emotional and even physical well-being demonstrated in many secular studies.


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Latter-day Saints' incremental changes on doctrine add up to a solid religion story

Latter-day Saints' incremental changes on doctrine add up to a solid religion story

It’s commendable — and all too infrequent — when pundits admit mistakes.

So let’s send a hosanna or two toward Religion News Service columnist Jana Riess, who specializes in her own faith, The Church of Jesus Christ of Latter-day Saints (long nicknamed “Mormons”). Her column reviewing the four years under renowned heart surgeon Russell M. Nelson as LDS president admitted that “if I was guilty of expecting little from a nonagenarian company man, I’ve had cause to repent.” (Everybody else was saying the same.) She’s now “very glad to have been wrong.”

Riess’s latest look — “Oh, now I get it: Purging the word ‘Mormon’ is a bid for the mainstream” — does complain about one move (see below). But she hails 10 developments under Nelson, who turns 96 today. Taken together they form a solid story theme others could pursue. Given the faith’s 21st Century growth alongside setbacks elsewhere in American religion, national and regional media could combine the changes with how the LDS empire has fared during and after the COVID-19 crisis.

A summary of the top 10 items in this change-resistant faith, interpreted in terms of Riess’s policy preferences:

* Though she says “mountains of work” remain, 2019 reversal of a 2015 policy ended automatic excommunication of same-sex couples and allows baptisms and blessings for their children.

* Also in 2019, there was “a little progress” on women. The status of biblical Eve was elevated in the central secret “endowment” ritual, in which wives no longer vow to “hearken” to their husbands. Also, girls and women are now allowed as official witnesses to ordinances.

* Though white Americans continue to dominate global leadership, for the first time in LDS history Nelson’s two newly named apostles were from neither North America nor Europe. Choices for lower ranks are also more diverse.

* Young adult missionaries can contact families weekly rather than twice a year, and their access to mental health services has improved.

* With the demise of Boy Scout ties, the church’s overhauled youth program has equal spending on girls.


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Podcast: More Americans are losing faith in God, but press should dig for deeper details

Podcast: More Americans are losing faith in God, but press should dig for deeper details

When looking for commentary on trends in Gallup poll numbers about religion, it never hurts to do a few online searches and look for wisdom from the late George Gallup, Jr.

Reporters should also consider placing a call to John C. Green, a scholar and pollster who has followed trends in religion and politics for decades. Of course, it always helps to collect files of charts from political scientist Ryan Burge, a GetReligion contributor who is an omnipresent force on Twitter (and buy his latest book, “20 Myths about Religion and Politics in America”).

Gallup, Green and Burge (#DUH) played prominent roles in this week’s “Crossroads” podcast (CLICK HERE to tune that in), which focused on a Religion News Service story (via the Washington Post) about a now-familiar trend in America’s public square. That headline: “Poll: Americans’ belief in God is dropping.” The overture:

Belief in God has been one of the strongest, most reliable markers of the persistence of American religiosity over the years. But a new Gallup Poll suggests that may be changing.

In the latest Gallup Poll, belief in God dipped to 81 percent, down six percentage points from 2017, the lowest since Gallup first asked the question in 1944.

This raises an obvious question: Who is losing faith in God?

This news report links the trend to politics (#DUH, again) and makes a very interesting connection, in terms of cause and effect. Read this carefully:

Belief in God is correlated more closely with conservatism in the United States, and as the society’s ideological gap widens, it may be a contributor to growing polarization. The poll found that 72 percent of self-identified Democrats said they believed in God, compared with 92 percent of Republicans (with independents between at 81 percent).

In recent years there has been a rise in the number of Americans who acknowledge being Christian nationalists — those who believe Christian and American identities should be fused.

“It could be that the increase in the number of atheists is a direct result of Christian nationalism,” said Ryan Cragun, a sociologist at the University of Tampa who studies the nonreligious.

I’ll provide some additional details in the rest of the post to back up what I’m about to say. The big idea in this story, interpreting these latest Gallup numbers, appears to be this: Lots of young people in liberal and progressive forms of religion are so upset about the rise in vaguely defined Christian nationalism that they openly declaring that they are atheists and agnostics.

Say what?


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Why are United Methodists at war? Readers need to know that sexuality isn't the only fault line

Why are United Methodists at war? Readers need to know that sexuality isn't the only fault line

If you read most of the mainstream news coverage about chaos inside the United Methodist Church, then you know that this war centers on LGBTQ issues.

Readers who use niche websites offering the views of conservative United Methodists, in the United States and around the world, will learn that the war is about sex, salvation, biblical authority and core doctrines in ancient Christian creeds. Hold that thought.

Before we look at recent events in the divided United Methodist Church, let’s consider an important political-science term — “condensation symbol” — that journalists may want to ponder. In a 2021 post (“Queer Santa As A Condensed Symbol Of Progressivism”) — blogger Rod “Live Not By Lies” Dreher offered this material from a reader:

A condensation symbol is “a name, word, phrase, or maxim which stirs vivid impressions involving the listener’s most basic values and readies the listener for action,” as defined by political scientist Doris Graber. Short words or phrases such as “my country,” “old glory” “American Dream,” “family values,” are all condensation symbols because they conjure a specific image within the listener and carry “intense emotional and effective power.” … Graber identified three main characteristics of condensation symbols, as they: (1) Have the tendency to evoke rich and vivid images in an audience. (2) Possess the capacity to arouse emotions. (3) Supply instant categorizations and evaluations.

With that in mind, consider the ministry of Isaac Simmons — currently associate pastor at Hope United Methodist Church in Bloomington, Ill. — who has been accepted as a candidate for UMC ordination. Simmons (they/them) is best known as the drag-queen preacher Penny Cost.

At first glance, it would appear that Penny Cost is a perfect example of the LGBTQ issues causing the UMC split. However, I would argue that Simmons is a “condensed symbol” of the wider concerns of the global United Methodist coalition that wants to retain and defend the denomination’s current doctrines on a host of issues.

Consider the following from The American Spectator piece with this headline: “Methodist Church’s First Drag Queen Pastor: ‘God Is Nothing’.” This is, of course, a conservative publication. However, the following passage focuses on direct quotes from a new slam poem posted online by Penny Cost:

“God is nothing,” the self-described “dragavangelist” repeats throughout the poem, adding, “the Bible is nothing” and “religion is nothing.” In the end, he concludes God and the Bible are nothing “unless we wield it into something.”

“God must be f***ing nothing,” he says, “if her boundaryless, transubstantiated bodies of color are run down, beaten, and strewn in the streets of America instead of ruling the runways of life.”


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