With her newsworthy 'firsts,' don't ignore religion angles in Nikki Haley v. Donald Trump

With her newsworthy 'firsts,' don't ignore religion angles in Nikki Haley v. Donald Trump

As a woman and as a child of immigrants from India, new presidential candidate Nikki Haley has scored notable career “firsts.”

But the media shouldn’t ignore that her life story is more religiously intriguing than any of the 16 Republicans on CNN’s list of other potential challengers to Donald Trump. She’s been regularly subjected to questions about conversion from her parents’ Sikh religious faith to Christianity at age 24.

Moreover, Haley right now has a link to a huge 2023 story, the global split in the United Methodist Church. Haley and family are members of Mt. Horeb church in Lexington, South Carolina’s largest UMC congregation with 5,000-plus members.

Mark your calendars: On February 26 the congregation meets to decide whether to leave the denomination after 132 years due to progressive trends in the denomination’s doctrines and discipline that conservatives believe will undermine the Bible’s authority, including on “sexual ethics.” Local coverage here: “SC’s largest United Methodist Church prepares to leave denomination.” Two-thirds approval will be needed to depart.

This doctrinal dispute may not matter in Republican primaries, but it’s easy to imagine Democrats highlighting religious affiliation and LGBTQ concerns if underdog Haley manages to win the Republican nomination for president or vice president.

Already, LGBTQNation and People For the American Way’s Right Wing Watch are on the warpath. Note the targeting of Haley’s friend Pastor John Hagee, who prayed at her campaign launch. As a candidate, she will need strong support from cultural conservatives, which will require clear stands on issues linked to parental rights, religious liberty and abortion.

Born Nimrata Nikki Randhawa and raised in Sikhism, Haley was encouraged by her parents to visit varied churches and understand the surrounding culture. She married husband Michael in both Sikh and Methodist ceremonies and soon after converted to Christianity.


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Yo, journalists: It's time for a big update (or two) on the old, old Anglican wars timeline

Yo, journalists: It's time for a big update (or two) on the old, old Anglican wars timeline

Scribes who have been covering the Anglican Communion wars since, oh, the late 1970s or so (there are a few of us Jurassic journalists left) know that this has been a long, complicated road.

In most recent elite-press coverage, this timeline has been radically truncated, turning battles over a wide range of doctrines and church-history issues into a simple good vs. evil clash over LGBTQ rights. In this version of history, this global doctrinal war began in 2003 with the consecration of a non-celibate gay bishop in the tiny, shrinking Diocese of New Hampshire here in America.

Here at GetReligion, I have long referred to this fallacy as “Anglican timeline disease.” Hold that thought, because we will come back to it.

The key, right now, is that journalists need to radically update this timeline, in the wake of some major global developments that are receiving little elite coverage. Here is the dramatic double-decker headline for the major report in The Wall Street Journal:

Conservative Anglican Leaders Call for Break With Church of England Over Same-Sex Blessings

Archbishops from Africa and elsewhere repudiate the Archbishop of Canterbury’s historic role as spiritual leader of Anglicans worldwide

The overture for this solid story included several bites of information that are worth noting:

Conservative Anglican archbishops on Monday said the Church of England had forfeited its traditional leadership role in the worldwide Anglican Communion by approving the blessing of same-sex relationships earlier this month, opening a historic rift in one of the world’s biggest Christian denominations. 


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Why you probably missed news about the FBI memo calling out 'radical traditionalist' Catholics

Why you probably missed news about the FBI memo calling out 'radical traditionalist' Catholics

The politicization of American society has affected a great number of institutions — from universities to major sports leagues to large corporations. Right now, there are a great many things that divide us as Americans.

The FBI has also become politicized. This is a belief that picked up momentum during Donald Trump’s presidency, but continues to exist now under the Joe Biden administration. If journalism is the place that you believe should shed a light on this painful paradox, then you’d be sadly mistaken.

Not only has the FBI possibly been politicized, but so has journalism, and we’re all poorer for it. A great example of this journalistic disconnect is an important story that “conservative” and “religious” media covered, while it was ignored by the vast majority of mainstream news outlets, including our culture’s most elite and powerful newsrooms.

The key question: Has the FBI decided that “radical” Catholics are dangerous and a threat to American public life?

On Feb. 8, a website called UncoveredDC reported on an FBI document titled “Interest of Racially or Ethnically Motivated Violent Extremists in Radical-Traditionalist Catholic Ideology Almost Certainly Presents New Mitigation Opportunities.”

UncoveredDC says on its website that it pledges “to work hard to bring you the unvarnished truth, a concept the legacy media abandoned long ago.” It is considered a right-wing news website given the people it covers and the angles it takes on stories. That doesn’t mean that what they are reporting on isn’t true, especially if it comes on the form of official government documents.

The memo, out of the FBI’s Richmond, Va. field office, zeroed in on what it called “Radical-Traditionalist Catholics.” The memo notes that FBI investigations have found that there is a “growing overlap” between white nationalists and the RTCs. The Jan. 23 memo claimed that RTCs are a small minority within Catholicism. It said that they adhere to beliefs that are “anti-Semitic, anti-immigrant, anti-LGBT” and linked to “white supremacy.”

That sounds like a big story, especially with a rosary-carrying Catholic in the White House, even if he is a Catholic who has — in word and deed — rejected some ancient doctrines of the church.

Why was this story not covered by most news outlets?


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Still curious about the closing of a pro-LGBTQ Christian school in Kansas City? An update

Still curious about the closing of a pro-LGBTQ Christian school in Kansas City? An update

Every now and then, I see an email or comment from a reader who says something like: “If you guys keep seeing big holes in stories, why don’t you do some work and try to fill them?”

Truth is, we are a commentary website, not a hard-news operation. Some holes can be filled with a few clicks of a computer mouse, and we have been known to do that. Others would require direct contacts with sources involved in the original story.

A trickier issue is when people involved in stories CONTACT US and offer their own takes on what was published. Also, your GetReligionistas never assume the reporter named in the byline was responsible for every detail or wording that appeared in the final story. Trust me, it really ticks off a reporter to be blamed for a flaw in a story — when it was the result of an editor’s work.

All of that is a prelude to this unusual post, which is an update on this one: “Kansas City Star shows a curious lack of curiosity about pro-LGBTQ Christian school's closing.” In this case, a religion-beat veteran decided to run the Star report as a wire feature, but was curious about some of the same issues that caught my attention.

Let’s start at the end of my post:

What is the painful reality that this story is striving to avoid? To answer that question, we would need to know something about the churches on both sides of this debate.

Here is my suggestion: Talk to the leaders of nearby African-American evangelical, Pentecostal and Baptist congregations, especially those linked to parents who were sending their children to this school.

To be blunt, there was a very obvious “reality” that the Star report — KC Christian school lost donations after supporting LGBTQ rights. Now it’s closing— avoided. What was it? Readers will need to see that information in context. So, yes, hold that thought.

The big question: Why did parents, donors and church leaders cut their support for this idealistic urban school? The Star said it was the candid change in the school’s doctrinal statement on LGBTQ issues — period.


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Plug-In: A $50 million shrine dedicated to honor Catholic farm boy who became a martyr

Plug-In: A $50 million shrine dedicated to honor Catholic farm boy who became a martyr

Most weeks, I send out a “live” version of Weekend Plug-in.

This week, though, I expected to be on an airplane as this e-newsletter began arriving in readers’ inboxes. So if any UFOs got shot out of the sky this weekend, don’t look for the religion angle right here, right now.

But please do enjoy this prescheduled roundup of the best reads and top headlines in the world of faith.

What To Know: The Big Story

Blessed Stanley: A dedication Mass for a $50 million shrine honoring the Catholic Church’s first U.S.-born martyr was held in Oklahoma City. I wrote about the life — and death — of slain missionary Stanley Francis Rother for The Associated Press.

My story notes:

The Spanish colonial-style structure incorporates a 2,000-seat sanctuary as well as a visitor center, gift shop, museum and smaller chapel that will serve as Rother’s final resting place.

The shrine grounds also will feature a re-creation of Tepeyac Hill, the Mexico City site where Catholics believe the Virgin Mary appeared to an Indigenous Mexican man named Juan Diego in 1531. An artist created painted bronze statues of Our Lady of Guadalupe and St. Juan Diego — each weighing thousands of pounds — for the Oklahoma site.

Life and ministry: For the best in-depth coverage of Rother and the shrine, be sure to follow The Oklahoman’s faith editor, Carla Hinton, who has covered this story for years.

Among her features this week: a detailed look at the shrine museum and an exploration of how “Rother’s heart has remained with his beloved Guatemalan parishioners.”

A final shrine note: I first wrote about Rother in 2001 during my time as religion editor for The Oklahoman. In 2017, I did a Religion News Service feature on the love for “Father Stan” in his hometown of Okarche, Oklahoma.


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Pope Francis and a liberal U.S. cardinal spark new firestorm on sex, sin and Eucharist

Pope Francis and a liberal U.S. cardinal spark new firestorm on sex, sin and Eucharist

When popes talk about sex, it tends to make headlines.

This was certainly true when Pope Francis told the Associated Press, "Being homosexual isn't a crime." He said the Catholic Church opposes criminalizing homosexuality and that, "We are all children of God, and God loves us as we are." The pope then noted that homosexual activity is "not a crime. Yes, but it's a sin."

The pope immediately responded to questions from Outreach.faith, a website serving LGBTQ Catholics. Francis explained: "I was simply referring to Catholic moral teaching, which says that every sexual act outside of marriage is a sin. … This is to speak of 'the matter' of sin, but we know well that Catholic morality not only takes into consideration the matter, but also evaluates freedom and intention; and this, for every kind of sin."

The timing was striking since the AP interview ran on January 25 -- one day after the Jesuit magazine America published a controversial essay by Cardinal Robert W. McElroy of San Diego, who Pope Francis selected as a cardinal last year.

"It is a demonic mystery of the human soul why so many men and women have a profound and visceral animus toward members of the L.G.B.T. communities," concluded McElroy. "The church's primary witness in the face of this bigotry must be one of embrace rather than distance or condemnation. The distinction between orientation and activity cannot be the principal focus for such a pastoral embrace because it inevitably suggests dividing the L.G.B.T. community into those who refrain from sexual activity and those who do not."

The cardinal linked this "pastoral" approach to another hot-button issue -- offering Holy Communion to Catholics divorced and remarried outside the church. Previously, he had claimed that the "Eucharist is being weaponized and deployed as a tool in political warfare" by bishops attempting to withhold Communion from Catholic politicians who publicly promote abortion rights.


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Bonus podcast: Thinking (yes, again) about journalism 'religion,' as well as Super Bowl ads

Bonus podcast: Thinking (yes, again) about journalism 'religion,' as well as Super Bowl ads

On the day after the Super Bowl, what was the hot topic in your social-media feeds?

Was it bad lip syncing or a visible pregnant superstar?

Maybe the first-ever showdown between two Black starting quarterbacks? Or was it that each of these quarterbacks paused for rather lengthy moments of private prayer before the game began?

Advertisements? Naked avocados? The usual parade of beers? Deadly-serious triangular snacks? Electric vehicles that are not on sale yet? Or how about that sonogram of an unborn child with a thing for Pringles?

Now, do you think your answers could be connected to the presence of religious topics in your search-engine history files? Which of the angles listed above were most likely to get covered in “mainstream” news sources and which probably showed up in “religious” or “conservative” news?

This is another way to say that, one way or another, the odds are good that Americans are going to end up arguing about hot-button topics linked to religion.

That search-engine question was directly linked to the discussions at the end of a podcast that I did the other day with the Acton Institute social-media team. The main topic (#surprise) was my recent essay for their journal Religion & Liberty: “The Evolving Religion of Journalism.”

To be blunt, I think this is the most important thing I’ve written about the religion beat since my 1983 cover story for The Quill: “The Religion Beat: Out of the ghetto, into the mainsheets.” Thus, GetReligion has already offered quite a bit of digital ink (and a podcast of our own) on this topic. Think “RIP American Model of the Press? It appears that online financial realities killed it ...” And also, “It's just good business? The growing debate about America's news-silo culture.

Thus, here is the Acton description of the podcast material:


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Podcast: Is the Asbury revival a 'news' story? Let's seek journalism advice from Screwtape

Podcast: Is the Asbury revival a 'news' story? Let's seek journalism advice from Screwtape

Throughout this week, I have been following the online reports about the remarkable day-after-day revival gatherings that are taking place at Asbury University in Kentucky.

If you know about Methodist and Holiness movements, it isn’t surprising that this kind of spiritual earthquake would take place — again — at this location (here are some Asbury library resources on the history of earlier revivals).

Years ago, I went to Asbury for a speaking engagement. I noticed that there were tissue boxes placed a regular intervals along the sanctuary prayer rail-kneeling area. In other words, this is a campus in which it is normal for worshippers to kneel in sorrow/joy (often part of the same experience) while offering prayers of petition or repentance. This is part of the spiritual DNA of this community.

While reading social-media offerings about the revival, I also ran regular Google News searches (sample here) to see if journalists — including those at elite publications — have been covering this event.

The pickings have been rather lean, for reasons we discussed during this week’s “Crossroads” podcast (CLICK HERE to tune that in). I found myself, in a kind of time-travel experience, imaging myself attempting to convince a newspaper editor that this mysterious, spiritual outbreak was a BIG. NEWS. STORY.

This led me, believe it or not, straight to “The Screwtape Letters,” by C.S. Lewis, the famous Oxford scholar and Christian apologist. In this classic, global bestseller a master demon writes letters to his nephew Wormwood, an apprentice in need of advice on how to lead a human soul into hell. The relevant text, in my musings on the “news value” of this Asbury revival, is Letter 25. The key passage states:

“The real trouble about the set your patient is living is that it is merely Christianity. … What we want, if men become Christians at all, is to keep them in the state of mind I call ‘Christianity AND.’ You know –– Christianity and the Crisis, Christianity and the New Psychology, Christianity and the New Order, Christianity and Faith Healing, Christianity and Psychical Research, Christianity and Vegetarianism, Christianity and Spelling Reform. If they must be Christians let them at least be Christians with a difference. Substitute for faith itself some Fashion with a Christian colouring.”

In other words, national journalists may be trying to figure out what the “AND” is in this story.


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Dangerous four-way intersection looms ahead in Christian debates about LGBTQ issues

Dangerous four-way intersection looms ahead in Christian debates about LGBTQ issues

Flying home from his February Africa pilgrimage, Pope Francis held an unprecedented three-man press conference alongside Archbishop of Canterbury Justin Welby, leader of the Church of England and some 85 million members in the global Anglican Communion, and the Right Rev. Iain Greenshields, this year’s titular head of the Church of Scotland (equivalent of the mainline U.S. Presbyterians).

These men personify three emerging approaches to same-sex revisionism that reporters will be observing. A fourth option,of course, is strict limitation of sex to heterosexual marriage, a doctrine articulated in the Catholic Catechism and shared by all churches until recently. For example, see this summary issued last week by the Rev. J.D. Greear, a former Southern Baptist Convention president.

In the West, many “mainline” Protestant groups have shifted to option one — full-on approval of same-sex relationships, exemplified by liturgies to celebrate church weddings. The Church of Scotland joined them last May as assembly delegates gave this change 67% support. (Dissenting clergy will not be forced to perform weddings they oppose in conscience.) This followed an earlier go-ahead in America’s largest Presbyterian denomination.

With option two, Pope Francis has not proposed any alteration in the Catholic teaching that same-sex acts are sinful, but is ambiguous about how Catholic churches should welcome and potentially bless gay people (see this earlier GetReligion post on a test case in Chicago). That and his other “dialogue” initiatives rile doctrinal traditionalists. Backed by Welby and Greenshields, Francis asserted that secular law should not criminalize people for gay acts -- a striking plea in Africa, where many nations outlaw gay activity and some impose the death penalty.

Then Archbishop Welby’s church made an historic decision for option three — half-way liberalization. This approach would continue to bar same-sex weddings, while approving church “blessing” ceremonies for such couples after their civil marriages (legal in England since 2013). After six years of formal nationwide church discussion, and more than eight hours of floor debate, the General Synod voted February 9 to “welcome” that policy, which the bishops approved in January.

The motion expressed repentance over past and present “harm that LGBTQI+ people have experienced” in church. Welby and the Archbishop of York jointly stated that their church “will publicly, unreservedly and joyfully welcome same-sex couples.” This includes sexually active same-sex couples? Debate continues on that point.

This decision by no means settles matters.


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