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RIP Charles Stanley, a Southern Baptist media pro (and a megachurch preacher, too)

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RIP Charles Stanley, a Southern Baptist media pro (and a megachurch preacher, too)

There’s an old saying in the Sunbelt that goes like this: When Jesus makes his glorious return on the last day, He will still have to fly through Atlanta.

I will visit that giant airport myself, today, on my way home from speaking at a Poynter Institute conference — “Telling the Stories of Faith and the Faithful” here in Los Angeles. One day featured meetings with West Coast reporters, including many that don’t work the religion beat, and the second day focused on talks with a circle of faith-group leaders. There were great questions and lots of dialogue.

Thinking about the Atlanta airport reminded me of what I think was as highly symbolic encounter with the Rev. Charles Stanley, a pivotal Southern Baptist leader and preacher who died this week. See this Associated Press report: “Charles Stanley, influential Baptist preacher, dies at 90.”

The leader of First Baptist Church of Atlanta was elected SBC president in 1985 during what was, in my experience, one of the most intense, even angry, national conventions ever (and that’s saying something) during the near life-and-death Southern Baptist civil war of that era.

To get to that meeting in Kansas City, working for The Charlotte Observer, I had to (#DUH) change planes in Atlanta. I ended up on the same plane with Stanley, who was rumored to be a candidate for SBC president. He was in First Class, obviously, and I was not, obviously. After we had been airborne for an hour or so, I walked up front to give Stanley my card and to request an interview before the election.

Seeing that he was reading a document, I confess that I looked it over before I alerted him to my presence at his right shoulder.

Trust me — I wish I had a photographic memory. Why? Because he was reading a professional set of public-relations guidelines describing (#WaitForIt) how to deal with journalists after his election as SBC president.


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Has Donald Trump won nomination already? Careful. And keep a hawkeye on Iowa ...

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Has Donald Trump won nomination already? Careful. And keep a hawkeye on Iowa ...

In nationwide polls, Donald Trump has defied multiple legal snarls to pad his already healthy margin over potential challenger Ron DeSantis for the Republican nomination. So far, those two swamp all other possible names, such as Nikki Haley.

As for state polling, South Carolina numbers last week from Winthrop University have Trump at 41% and DeSantis 20%, while the two locals got only 18% (Haley), and 7% (Tim Scott). Likewise in New Hampshire with its first primary, where a St. Anselm College poll in late March reported Trump 42%, DeSantis 29%, popular Governor Chris Sununu a mere 14% and Haley 4%.

Reporters on the politics, religion, and religion-and-politics beats should especially keep a hawkeye (so to speak) on Iowa, with its crucial first-in-the-nation caucus next January — turf already well-trod by GOP hopefuls. An April 4 poll of likely G.O.P. caucus-goers by J.L. Partners shows Trump 41%, DeSantis 26%, and Haley a 5% also-ran.


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FBI war on 'rad trad' Catholics: Where's the outrage (or even fairness) in press coverage?

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FBI war on 'rad trad' Catholics: Where's the outrage (or even fairness) in press coverage?

There are several factors that, when put together, make an event or trend a news story. 

The first is that it is new. It’s not a coincidence that the first three letters of the word news helps to form the word “new.”

Then there’s timing. Not just “what,” but also “when” something happens makes it newsworthy. “What” and “when” are essential to the five W’s (which also includes “where,” “who” and “why”) that reporters and editors worry most when determining news coverage.

The inability for certain types of stories to register with the secular press, especially legacy media, is yet another sign of the political, cultural and moral divisions in our society and the dying American model of the press. 

While this space is very much dedicated to critiquing news coverage of Catholic issues and those involving Catholics, it is very difficult to do so when there is little to no coverage of important Catholic stories by a very sizable chunk of the American media ecosystem. 

This takes us to a trio of stories involving the federal government and the Catholic church that took place during the first half of this month. At a time of year where the mainstream media is seeking Christian storylines to coincide with Lent, Holy Week and Easter Sunday (beyond photos of elaborate hats), the three stories I am about to dissect here drew very little mainstream media attention.

Instead, it was the Catholic press (once again!) and “conservative” secular media that did the bulk of the reporting on, for my first example, the issue regarding the decision by Walter Reed Hospital to drop a contract for Franciscan priests to provide pastoral care of patients and, instead, hiring a secular firm to oversee those same services going forward. Try to imagine “secular” Last Rites for Catholics?

The second was the decision by the Department of Justice to recommend zero jail time in a plea deal involving a suspect charged with destruction of property at a Catholic church in Washington last year.

Finally, there were, according to documents, traditional Catholics who were targeted by the FBI because they could be considered domestic terrorists.


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Pascha in Ukraine, 2023: That's a subject journalists view through a totally Western lens

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Pascha in Ukraine, 2023: That's a subject journalists view through a totally Western lens

Ask faithful members of Eastern Orthodox churches to name the most important day of the Christian year and about 99.9% of them will say this — “Pascha.”

This is the ancient Orthodox term for the feast of the Resurrection of Jesus. As the OrthodoxWiki.org website notes, “Pascha” is “a transliteration of the Greek word, which is itself a transliteration of the Aramaic pascha, from the Hebrew pesach meaning Passover.”

Pascha rites around the world began just before midnight on Saturday and proceeded into the early hours of Sunday, followed by festivities to break the long, intense fast of Great Lent. Folks get home about 4 a.m.

Needless to say, this was not a normal Pascha in Ukraine. I was curious to see how mainstream newsrooms would cover the rites in the Ukraine, where two competing Orthodox bodies are united in their opposition to the Russian invasion of their land, but separated by decades of competing claims of which church represents the future of the faith in Ukraine (see this earlier post-podcast on that topic).

I was curious, as an Orthodox layman (this Pascha marked the 25th anniversary of my family’s conversion), how mainstream news organizations would cover Pascha 2023 in Ukraine — so I ran an online search for the terms Ukraine and “Pascha.” The result — zero 2023 news reports containing “Pascha.”

Ah, but what if journalists ignored Orthodox history, tradition and theology and only referred to this feast day as “Easter,” the Western Christian term?

What if your stories contained zero references to “Pascha” and only said “Easter”? That online search yielded some mainstream reports, which often mentioned “Orthodox Easter,” thus viewing the most important day in Eastern Orthodoxy through a totally Western lens. Try to imagine doing this with any other global faith group of 260 million members, Christianity’s second largest Communion. Imagine changing the name of “Passover,” “Ramadan” or even “Easter” (when covering Rome and Protestantism).

Of course, readers need to be told that “Pascha” is the ancient Christian term for the season that, in the dominant West, is known by the somewhat controversial (for some outsiders) term “Easter.” But shouldn’t coverage of Pascha at least include, you know, the word “Pascha”?

It’s hard to imagine a more fitting metaphor to describe most, if not all, of the warped mainstream press coverage of the role that Orthodox history and faith is playing in Ukraine. I have already written about this several times and I’m about to board an airplane to head to Los Angeles. So let me be as quick as possible.

If reporters had the slightest interest in the historic Ukrainian Orthodox Church — with 1,000 years of shared history with Slavic cultures — they would be paying attention to this church’s (a) ongoing attempts to sever, within the limits of Orthodox canon law, it’s remaining ties to the Russian Orthodox Church, (b) its leaders’ opposition, since Day 1, to the Russian invasion and (c) the criticisms of this church by leaders of the new, competing Orthodox Church of Ukraine, which is supported by the United States, the European Union, the current Ukrainian government and the tiny, but symbolic, Ecumenical Orthodox Patriarchate in Turkey. These criticisms have escalated into a full-tilt government attempt to crush the older Orthodox body.


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Plug-In: Losing their religion -- shape of Latino Catholic population keeps changing in America

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Plug-In: Losing their religion -- shape of Latino Catholic population keeps changing in America

LANCASTER, Pa. — Greetings from Amish country.

I wrote this while in Pennsylvania for the Evangelical Press Association’s 2023 Christian Media Convention.

Let’s check out the best reads and top headlines in the world of faith.

What to know: The big story

A declining demographic: Once upon a time in America, the phrase “Latino Catholic” seemed almost superfluous.

However, new research released this week details just how much that has changed.

The Wall Street Journal’s Francis X. Rocca reports:

The study by the Pew Research Center found that the percentage of Catholic Latinos fell to 43% in 2022 from 67% in 2010. The share of evangelical Protestants among U.S. Latinos remained relatively stable at 15%, compared with 12%. But the proportion of Latinos with no religious affiliation is now up to 30% from 10%, bringing it to about the same level as that of the U.S. population as a whole.

The tendency to identify as atheist, agnostic or “nothing in particular” is especially strong among young Latinos, as with young Americans in general. About half of U.S. Latinos ages 18 to 29 identify themselves that way.

Crux’s John Lavenburg notes:

Even with the decreases, Latinos are about twice as likely as U.S. adults overall to identify as Catholic. However, the data within that 43 percent shows the potential impacts of a secularized U.S. culture on Latino Catholics, and paints a bleak picture for the future if the trends continue.

Political angle: The Washington Times’ Mark A. Kellner suggests that evangelical Hispanics — despite “relatively stable” numbers — have a rising profile:

This is due in part, the research group said, to the political activism of some evangelical churches, but also because “a rising share of Latino voters” have cast their ballots for Republican candidates in recent elections.

Religion News Service’s Alejandra Molina cites “the clergy sexual abuse scandal, a lack of LGBTQ inclusivity and the rule that women can’t be priests” as reasons Latinos are leaving the Catholic Church.


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Post-COVID realities have sped up some sobering trends in congregational life

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Post-COVID realities have sped up some sobering trends in congregational life

For the experts who examine trends in pews, the post-pandemic tea leaves have been hard to read -- with a few people going to church more often, others staying away and some still watching services online.

But it's important for pastors to note another sobering fact, according to one of America's most experienced observers of Protestant life. Here it is: The typical church has to keep adding members simply to keep membership steady. And it's becoming increasingly important to maintain a growing core of believers who are truly committed to faith and ministry.

"We used to have people we called 'social' Christians, even though that's an oxymoron," said Thom Rainer, founder of the Church Answers website and former dean of the Billy Graham School of Missions and Evangelism at Southern Baptist Seminary in Louisville, Kentucky.

"Today, these people feel that they no longer need that 'Christian' label to be accepted in business and community life," he said, reached by telephone. "COVID sped things up -- made trends more obvious. But the pandemic was the accelerator, not the cause of what's happening."

Surveys since 2020 show that a "steady share of Americans -- about 40% -- say they have participated in religious services in the prior month one way or the other," according to a Pew Research Center report. But other details are blurry, since the "share of U.S. adults who … attend religious services once a month or more has dropped slightly, from 33% in 2019 to 30% in 2022."

Meanwhile, Pew reported that 7% claim they are attending services in person more often, post-COVID, while "15% say they are participating in services VIRTUALLY more often."

It's important to factor new realities into patterns seen for decades, noted Rainer. For example, in a recent online essay he argued that, if a typical Protestant church has an average worship attendance of 100, it needs to add about 32 attendees a year just to stay even.

Here's the math.


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Thinking with Ryan Burge, at Substack: White Christians are becoming more Republican

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Thinking with Ryan Burge, at Substack: White Christians are becoming more Republican

Editor’s note: You knew this was coming, sooner or later. Ryan Burge has packed up lots of his charts and headed to Substack. With his blessing, as part of his cooperation with this blog, we will offer chunks of those articles and point readers to them.

———

Everyone who even tacitly thinks about religion and politics is well aware of the linkage between white Christians the Republican party. But, I think that is a pretty severe oversimplification of what is actually happening.

I took the Cooperative Election Study’s 2008 wave and compared it to the just released 2022 wave. Both surveys were conducted right around election season. White Christians are those who identify as Protestant, Catholic, Church of Jesus Christ of Latter-day Saints or Eastern Orthodox.

Here are the overall shifts in the share who identify with the Republican party in 2022 vs 2008. A negative number denotes movement toward the Democrats - note how rarely that happens.

Almost all the story can be found in the bottom left boxes — that’s those with low levels of education and attend church in frequently. Those shifts there are at least ten percentage points. Among those who seldom or never attend and have a high school diploma or less — it’s a 21 percentage point difference.

That’s huge.


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Podcast: That Baltimore Catholic clergy sexual-abuse report is a big, but complex, story

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Podcast: That Baltimore Catholic clergy sexual-abuse report is a big, but complex, story

The inevitable clergy sexual-abuse report from the Archdiocese of Baltimore is a major news story, for legions of valid reasons.

Baltimore is this nation’s “premier see,” the oldest diocese in the United States. This city at the heart of a once-thriving Catholic region that now in a demographic death-dive that is extreme, even by the standards of 21st century America.

To move closer to issues discussed in this week’s “Crossroads” podcast (click here to tune that in), we are also talking about the city and Catholic culture in which the Sister Catherine Cesnik vanished in November of 1969. This is the murdered nun who left behind friends, colleagues and former female students who were convinced that she was about to blow the whistle on serial abuser Father Joseph Maskell, one of the villains at the heart of the famous Netflix who-done-it “The Keepers.”

Yes, the former chaplain at the famous (now closed) Keough High School was mentioned 200 times in the 450-page Maryland Attorney General report on child sexual abuse by clergy (and others) in the Archdiocese of Baltimore.

But here is the key point that I want to make — as part of a broader discussion of the hellish, I would argue demonic, sexual-abuse sins and crimes being committed against children, teens and adults in many different secular and religious institutions. Most journalists see this abuse crisis through a specific lens, and it’s a narrow Catholic lens with events beginning with the The Boston Globe and it’s pivotal Spotlight investigations that went public in 2002.

But, as “The Keepers” series on Netflix makes clear, Father Maskell had already abused children in Baltimore, abuse that was reported to superiors, before he was transferred over to Keough.

Note that this was long before Father Gilbert Gauthe was assigned to St. John the Evangelist Catholic Church in Henry, La., where he began abusing young boys — creating a landmark 1984 case that opened the modern era of media coverage of clergy sexual abuse in America. That media coverage took place early in my own journalism career and I’ve been covering this story ever since.

The whole point of this week’s podcast is that journalists need to think all this over. Do we want to keep painting the sexual abuse of children, teens and adults as a “Catholic” story that began a decade or two ago, or do we want to broaden the lens and look at the bigger picture — which would be an even bigger, more important and, yes, more difficult story?


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Will someone please tell editors at the Washington Post how to cover protests fairly?

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Will someone please tell editors at the Washington Post how to cover protests fairly?

Recently I saw that the Washington Post was running a story about drag queens, so I began reading it until I realized it was sheer puffery on behalf of the author and undisguised bigotry against some unnamed religious protestors.

Then I looked up the name of the reporter who’d written this piece and I saw she was the same one who wrote a lyrical ode to a woman who was organizing demonstrations outside the home of Supreme Court Justice Brett Kavannaugh.

We typically don’t criticize reporters by name here at GetReligion unless the offense is truly bad and there are consistent patterns. We focus on the stilted point of view; the things left unsaid; the side that got ignored. But when the reporter does the same thing over and over again, it’s time to say enough.

I’ve reached that point with Post reporter Ellie Silverman, who covers protests and activism.  Both these topics involve conflict; both sides of a conflict have real live people in their midst and these people deserve a hearing, no matter how much the reporter may personally feel about a matter.

Silverman doesn’t appear to get that concept.

We all have covered movements and public events that require us to interview participants with which we disagree. The mark of a professional is be adept enough at covering the matter, neither side knows how you feel about the topic.

This isn’t the case with Silverman’s stories. In her latest, she focuses on drag queens and, obviously, her inability to understand why religious folks have a problem with drag-queen performances for children:

Lily Pastor knew who she was and wanted to celebrate it. So, last month, she joined about 50 other volunteers to turn a Capitol Hill sidewalk into a rainbow-filled dance party outside Crazy Aunt Helen’s, a restaurant that was hosting a story time event with a drag queen.

Anti-trans protesters had gathered across the street and were deriding hormone therapy, a treatment that provided Pastor a way to feel more like herself. But Pastor said standing alongside the people she met — a trans man, a queer teacher, straight allies — was empowering.


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