Plug-In: Vatican Synod on Synodality is sure to make some Catholics mad and others happy

Plug-In: Vatican Synod on Synodality is sure to make some Catholics mad and others happy

Religion-beat professionals are following tragic news out of Pakistan: Dozens are dead after a suicide bombing in a crowd of people celebrating the birthday of Islam’s prophet, The Associated Press’ Abdul Sattar reports.

Meanwhile, Sen. Dianne Feinstein of California — the longest serving woman senator — has died at 90. An obituary by the Washington Post’s Emily Langer recounts that Feinstein “attended an elite Catholic high school where she was the only Jewish student.”

This is our weekly roundup of the top headlines and best reads in the world of faith. We start by previewing a major summit of the Catholic Church.

What To Know: The Big Story

‘Truly important’: “This is the biggest thing happening in the Catholic Church since Vatican II, there is no question about that,” a scholar tells The Tablet’s Carol Zimmerman.

John L. Allen Jr. of Crux characterizes the upcoming Synod of Bishops on Synodality as “this fall’s Catholic equivalent of the Super Bowl.”

“The unprecedented gathering of 464 Catholic clergy and laypeople, including women, begins Oct. 4 at the Vatican,” Religion News Service’s Claire Giangravé reports. More from RNS:

While some might dismiss the highly anticipated event as a meeting on meetings, the term synodality under Pope Francis has expanded to reflect his vision for dialogue and decision-making in the church.

“I am well aware that speaking of a ‘Synod on Synodality’ may seem something abstruse, self-referential, excessively technical, and of little interest to the general public,” Francis said to journalists at the Vatican on Aug. 26.

he summit will bring 464 Catholic clergy and laypeople, including women, to the Vatican to discuss hot-button issues ranging from sexual abuse to LGBTQ inclusion and female ordination.

“It is something truly important for the church,” the pope said.

Divided American clerics: Ideological rifts among U.S. bishops are in the spotlight ahead of the Vatican meeting, according to The Associated Press’ David Crary:


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Boring sermons happen and savvy preachers need to spot what is going wrong

Boring sermons happen and savvy preachers need to spot what is going wrong

Kids do say the darndest things, and with decades of pulpit experience, the Rev. Joe McKeever has learned that these revelatory remarks often happen just after church.

In one case, a parent shared a question from a perplexed child who struggled with a complex McKeever sermon. Thus, the 7-year-old asked: "Why does Pastor Joe think we need this information?"

That's blunt. But not as blunt as what happened to a friend, as McKeever recounted in a recent essay: "Boring sermons: We all have them from time to time."

This pastor said a family from his church attended a Friday football game, and during halftime, their preschooler asked why students chanted "BORING!" at the visiting marching band. "Her mother explained that sometimes students will do that when they feel the other band is doing poor work," wrote McKeever. The mother added: "It tells them they stink."

The child remembered this and shouted "BORING!" during the next Sunday sermon.

Pastors need honest feedback from time to time, stressed the 83-year-old McKeever, who -- in addition to decades in various kinds of Southern Baptist ministry -- was for 20 years an active member of the National Cartoonists Society.

"One of the problems with being a pastor is that we rarely hear anyone else preach," he said, reached by telephone. "We do what we do in the pulpit, over and over, and it's easy to lose any sense of standards.

"Many preachers lose the ability to listen to themselves. … They end up telling people things that they don't need, things that they didn't want, that they don't understand and, worst of all, that they don't find inspiring."


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Thinking about the legacy of 'Team Ted,' as Vatican insiders talk about the next pope

Thinking about the legacy of 'Team Ted,' as Vatican insiders talk about the next pope

If I have learned anything about mainstream journalism it is this: Editors love partisan political horse races.

This framework is, alas, also used when journalists ponder vacancy signs on the Throne of St. Peter in Rome.

In this kind of contest, scribes almost always (they don’t have to do this, of course) decide that there is a good horse and a bad horse. Most of the time, the “good” candidate is defined as the one who is in favor of “reform.”

What does “reform” mean, for most mainstream journalists? As I noted long ago in this post — “Who gets to ‘reform’ what?” — it helps to look up that loaded word in an online dictionary or two:

REFORM …

* make changes for improvement in order to remove abuse and injustices; "reform a political system"

* bring, lead, or force to abandon a wrong or evil course of life, conduct, and adopt a right one; "The Church reformed me"; "reform your conduct" ...

* a change for the better as a result of correcting abuses; "justice was for sale before the reform of the law courts" ...

* improve by alteration or correction of errors or defects and put into a better condition; "reform the health system in this country"

* a campaign aimed to correct abuses or malpractices.

Now, who gets to define what is and what is not an “abuse,” an “evil course of life,” an “injustice” or a “malpractice”?

That would be the players behind the horse race who are trusted by newsroom leaders and owners.

Thus, before we get to this weekend’s “think piece,” let’s pause and look back to a 2013 speech at Villanova University (YouTube at the top of this post) by the former, now disgraced, cardinal Theodore McCarrick. At the 18-minute mark or so, this media-maven Vatican player discusses his behind-the-scenes networking activity ahead of the conclave that gave the world Pope Francis.

So often the kingmaker in American Catholic life, McCarrick describes a meeting with an “influential Italian gentleman” at the North American College in Rome.


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Podcast: What would happen if GetReligion provided 'hot' GOP debate questions?

Podcast: What would happen if GetReligion provided 'hot' GOP debate questions?

I’m not a fan of the cable-television festivals called “presidential debates,” because they rarely feature any substantial debates and the candidates don’t act presidential.

Maybe this is more evidence that I am what I am, a journalist who is a registered third-party person who doesn’t fit in America’s Republican-Democrat binary vise (rather like Megyn Kelly’s take here).

However, the producers at Lutheran Public Radio had an interesting idea for this week’s “Crossroads” podcast (CLICK HERE to tune that in). They asked me to prepare questions — thinking religion-beat, GetReligion-oriented stuff — that I would ask if (#ducking) I was the moderator at last night’s GOP presidential debate at the Ronald Reagan Library.

I came up with 10 or so questions and I’ll share some of those shortly. However, I knew that the subjects that most interest me — as an old-school First Amendment liberal — would not be on this debate’s menu.

First, let’s deal with the orange elephant in the room. The New York Post, in it’s “exclusive drinking game for the second Republican presidential debate,” reminded viewers to:

Take a sip of WATER …

… every time Donald Trump is mentioned. This will keep you hydrated.

Later, the Post team offered these style points:

Take a sip of your drink …

… every time a candidate says “woke”

… when a candidate calls another candidate by an unflattering nickname

… when someone references the Biden Crime Family

… when a candidate uses a 3-letter acronym (think FBI, IRS, DEI, CDC)

… when a candidate tries to deflect when asked if they think the election was rigged

… when a candidate says they support Trump’s movement (but think they’re the one to finish the job)


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This is still news? Mainline Protestantism, once central in U.S. culture, keeps collapsing

This is still news? Mainline Protestantism, once central in U.S. culture, keeps collapsing

Until the 1960s, more than half of Americans identified with the “Mainline” Protestant churches that “have played an outsized role in America’s history,” says a Sept. 13 report from the Public Religion Research Institute (PRRI).

No longer, as is well known among clergy and parishioners who pay attention, scholars and religion journalists.

Is this news? Throughout America’s history, no religious community has suffered anything remotely like the Mainliners’ unremitting collapse (click here for waves of Ryan Burge ink) over the past six decades — even as the national population grew.

Several recent reports indicate that this remarkable situation is continuing, and well worth updating.

Definition: “Mainline” denominations, the most prominent of which are known to sociologists as the “Seven Sisters,” have roots in the Colonial or Early Republic eras, memberships that are mostly white and relatively affluent and well-educated, affiliated with the National Council of Churches and World Council and share a doctrinal commitment to pluralism or liberalism that contrasts sharply with conservative and “evangelical” Protestant groups (including many believers in their own pews).

Last week, bishops of the Episcopal Church discussed the latest statistics during an online meeting. Though offering income has held steady, there was a 6% drop in membership from 2021 to 2022, the worst ever, and that total is down 23% over the past decade to the current 1,584,685. Average worship attendance nationwide rose a bit to 373,000, a slight bump as the COVID-19 crisis waned, but down 43% over the decade. The median local congregation now has 111 members and Sunday attendance of 35.

This denomination maintains and issues good statistics, and The Guy suggests a more thorough look would cover tell-tale indexes of vitality such as trends in infant and adult baptisms, weddings, Sunday School enrollment, ordinations and foreign mission staffs and spending. For additional info on this, see this new post from Burge: “The State of the Episcopal Church in 2022.”


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Film legend Martin Scorsese -- no surprise -- talks about his latest movie (and Jesus)

Film legend Martin Scorsese -- no surprise -- talks about his latest movie (and Jesus)

Since Day 1 — almost 20 years ago — your GetReligionistas have talked about the religion “ghosts” that haunt many mainstream news stories.

The basic idea is that journalists without religion-beat skills often omit religious facts, history and beliefs when writing many stories in which it’s almost impossible to understand what is going on without reporting these religion angles. Thus, we say these stories are “haunted” by religion “ghosts.”

From time to time, we hear from critics who claim that we want journalists to “force” religion into stories in the arts, sports, politics, business, etc. In the vast majority of cases, these critics are not arguing with us — but with easily available information about the lives of the people involved in these stories. Remember that classic 2016 case with mainstream news coverage (hello ESPN) of NBA superstar Kevin Durant?

This brings me to a recent Time magazine feature that ran with this headline: “Martin Scorsese Still Has Stories to Tell.” On one level, reporter Stephanie Zacharek faced a familiar entertainment-beat story, as in doing a junket-related feature with a Hollywood player who is promoting his or her new movie.

However, what we ended up with is a positive example of a journalist weaving accurate, valid, material about a newsmaker’s religious history into a mainstream news report.

Let me note that, in terms of film-studies doctrine, there is no such thing as an “orthodox” view of the role Catholic faith plays in this superstar director’s life and work. That’s fine. There’s way more to this man’s story than ongoing (in my view valid) arguments about “The Last Temptation of Christ.

Catholics can, and do, argue about what “kind” of Catholic he is, in terms of beliefs and practice of the faith. Film scholars can debate which of his movies are “Catholic,” which ones have faith soaked into the images and which ones seem to clash with Catholicism.

But everyone agrees on one thing: It’s impossible to talk about Scorsese and leave his Catholicism out of the mix.

Thus, Zacharek’s feature is not an example of a journalist “forcing” religion into a story about a mainstream artist. It’s an example of a story that asks relevant questions about Scorsese and then let’s him talk about his life and art. Thus, it contains quite a bit of valid Godtalk.

At first this is a rather normal arts-beat feature. For example, near the top:

Scorsese’s encyclopedic knowledge of film has made him the patron saint of film bros, and though it’s a title he most certainly never asked for, he’s happy to talk about movies for as long as you like.


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Mormon psychic involved with the very successful 'Sound of Freedom' film? Read on ...

Mormon psychic involved with the very successful 'Sound of Freedom' film? Read on ...

Operation Underground Railroad, the Utah-based organization that inspired the hit indie movie “Sound of Freedom,” has no shortage of problems right now.

There’s a news organization (Vice.com) that is constantly running exposés on it; the unexpected resignation of its telegenic CEO, Tim Ballard, in June due to allegations of sexual misconduct; a criminal investigation (since closed with no charges filed) by the Davis County attorney’s office; and a dust-up with the Church of Jesus Christ of Latter-day Saints.

Also, a Utah Fox News outlet — which was totally fed up with Ballard’s antics — ran this story about the called-off criminal investigation. Shortly thereafter, the attorney’s office released a bunch of documents. At that point, newsrooms pounced.

The latest piece of news sounds like a tabloid title. “Operation Underground Railroad Child Rescue Missions Were Based on Psychic Intelligence,” was the Vice headline last week.

Before quoting from that piece, I want to note that the media pile-on over “Sound of Freedom” exaggerated claims about Ballard’s heroic role in stopping child sex trafficking does mystify me. This isn’t the first movie out there to take major liberties with the original story, while bringing “reality” to the screen. Look at what “The Sound of Music” did to the real Von Trapp family.

A key piece of the Vice story:

It was a tense day in February 2016 for Tim Ballard and operatives working for Operation Underground Railroad, the anti-human trafficking group he founded. They were on what would prove to be a bumbling and ineffective mission to save a trafficked child Ballard believed was being held in a village on the border of Haiti and the Dominican Republic. 

This wasn’t just any mission, however. The child they were searching for was Gardy Mardy, a missing Haitian boy whose abduction Ballard has portrayed as “the case that led us to found OUR.” Joining him and his team of elite operatives was Janet Russon — a psychic medium from Utah whose supposed visions were guiding the mission.

Vice News has had OUR in its crosshairs for some time, including a large investigative piece that ran in 2021 followed by several more articles. The gist of the 2021 piece alleged sloppy training done by OUR for its operatives; that OUR chose its workers more on the basis of how much they donated to the organization and that some of its methods were making the sex-trafficking industry worse.


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Hey, Tennessean folks: Has SBC President Bart Barber changed theologically? Yes or no?

Hey, Tennessean folks: Has SBC President Bart Barber changed theologically? Yes or no?

This is a strange one. In a recent profile of the Rev. Bart Barber — the current president of the Southern Baptist Convention — the Nashville Tennessean team did something that was both unusual and totally predictable.

Unusual? My state’s dominant newspaper used a theological term when it needed to find an accurate political term, of some kind. Yes, you read that right. I just urged some journalists — in this case — to use accurate “political” language instead of mangled doctrinal language.

Predictable? The abused theological term was “fundamentalist.”

To make matters even more complicated, the Tennessean used an ACCURATE historical-political reference in the headline — “Bart Barber defied the Conservative Resurgence. How it is now shaping his SBC leadership” — and then turned around and used “fundamentalist” in the overture.

Dang it! (I will also ask: Is the pronoun “it” in the headline a reference to Barber’s decisive act of defiance or to the Conservative Resurgence itself?) Here’s that flawed overture:

Bart Barber defied the top brass.

In May 2018, the Texas pastor and his fellow trustees at Southwestern Baptist Theological Seminary in Fort Worth fired seminary president Paige Patterson, the architect of the fundamentalist takeover of the Southern Baptist Convention. Following years of financial-related controversies, revelations about Patterson mishandling reports of sexual abuse pushed Southwestern’s board past a point of no return.

Barber, once a loyal foot soldier in Patterson’s movement, was a decisive vote in Patterson’s dismissal, thereby severing his allegiance. 

The emphasis on the “Conservative Resurgence” as a movement inside the SBC is accurate, since that is a commonly used term among historians. The Tennessean kind of explained that term later in the story, and we will get to that.

After making that wise choice, why use the church-history term “fundamentalist” at the top of the story? That’s a word that fit with some Southern Baptists who supported (as opposed to leading) the “Conservative Resurgence,” but not to all. Using that term also suggested that Barber has changed some of his theological beliefs, as opposed to his stance on crucial issues in SBC politics.

I see zero evidence in this news report that Barber has changed theologically. It that is the case, then ask him hard questions about that and then report the answers.


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Plug-In: Here's the latest sex and money news from the Southern Baptist Convention

Plug-In: Here's the latest sex and money news from the Southern Baptist Convention

After a week away, it’s nice to be back. Making headlines this week: A U.S. senator is demanding to know if the Christian aid organization World Vision is funding terrorism, Ken Chitwood reports for Christianity Today.

Pope Francis is going to Marseille to talk migration, but will Europe listen as it scrambles to stem an influx? The Associated Press’ Nicole Winfield, Trisha Thomas and Sylvie Corbet tackle that question. And Jerry Falwell Jr.’s latest legal battle with Liberty University — and his brother — has escalated, according to Religion News Service.

This is our weekly roundup of the top headlines and best reads in the world of faith. We start with the latest news — and there’s a lot of it — from the Southern Baptist Convention.

What To Know: The Big Story

Is sin a private matter?: A lawsuit filed by the Rev. Johnny Hunt, a former Southern Baptist Convention president, against the SBC’s Executive Committee and Guidepost makes that claim, Religion News Service’s Bob Smietana reports. But legal experts are skeptical, Smietana notes.

The longtime megachurch pastor is upset over the disclosure that he covered up his sexual misconduct for a decade, according to the RNS story.

Moments that made the Rev. Bart Barber: The Conservative Resurgence that the SBC’s current president defied is now shaping his leadership, The Tennessean’s Liam Adams writes.

In other coverage, Adams notes that a top SBC committee documented a former CEO’s “professional fraud” but won’t pursue legal action. And Southern Baptist leaders are promoting strength even as a top committee faces increased instability.


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