Religion reporters covering atheism should approach the subject as straightforward as any other group of individuals who believe in similar ideas about God, an afterlife, the reason for evilness in the world, and the need for community and morality. To assume that atheists come down on the same side of all those issues would be to engage in gross stereotyping and fail to give significant depth to covering a complex minority in the United States.
An article in the Barre Montpelier Times Argus's Vermont Sunday Magazine by Alexandra Horowitz of the Columbia News Service is an example of good coverage of atheism in the sense that the article avoids pigeonholing and allows the story's subjects to direct the narrative:
Ken Novak, a marketing analyst from Evanston, Ill., is an atheist. But that doesn't stop him from going to services on Sundays. While there, he leads a discussion group and a book club, listens to the Sunday school children sing and finds fellowship with others.
Novak, 54, is a member of the Ethical Humanist Society of Chicago, a religious group that focuses on respecting others and does not worship a deity. He found it 16 years ago when looking for a nontheistic moral education for his children, and knew right away that he wanted to get involved.
"It's a place where atheists and agnostics can get what a lot of people get out of church and temple," Novak said of the society.
Novak is part of the growing group of American atheists who have left traditional religions but still feel a desire to be part of a religious group. Many had a positive experience with religion before losing their faith and now miss the community, the tradition and the chance to talk about values with like-minded people. So they join religious organizations that are accepting of atheists, form churches just for atheists or even attend traditional theistic churches.
Christopher Chase, a reader and commenter on our Web site, said that the story is one of the first he has seen in recent memory discussing humanist churches. If that is the case, then religion reporters in Illinois, particularly in Chicago, should consider looking into this group and others like it.
An additional area worth exploring that could have been touched on in the Barre Montpelier Times Argus article is the source of these groups' ethics and morality. Saying that you believe in tolerance, ethics, morality or treating other people the right way is just a conclusion without a meaningful definition. Do groups like these rely on any particular authoritative code, or maxim through which they interpret morality and ethics? Do they feel that they are necessary?
Photo is of an emblem by Barthelemy Aneau titled "Supreme Impiety: Atheist and Charlatan" illustrating practical atheism and its historical association with immorality. Taken from Wikipedia and is in the public domain because its copyright has expired.
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