... (T)he best persuaded of himself, so cramm'd, as he thinks, with excellencies that it is his grounds of faith that all that look on him love him. Twelfth Night, 2.3.150-152 (1623)
The counterrevolution has begun.
The press is pushing back against its critics over the Kermit Gosnell affair. Stung by the criticisms and the hypocrisies detailed by Mollie Hemingway on this website, Kirsten Powers at USA Today and other outlets, some have begun reporting on the murder trial of the Philadelphia abortionist. Other outlets in their op-ed sections have defended their non-coverage or sought to deflect criticisms – – the New York Times' Tiller editorial is classic sleight-of-hand, substituting one story for another. "Nothing here to see folks. Move along."
A few have embarked upon the high road. Writing in Religion Dispatches Diane Winston argues in "The Myth of News Media as Secularist Conspiracy" there has never been a golden era when reporters
provided smart, in-depth, contextualized coverage of religious leaders, issues, ideas, and communities.
In support of this contention, the article offers historical examples purporting to show the press has always done a poor job -- missing stories, printing pablum in place of news or voicing prejudice such as H.L. Menken's critique of Fundamentalism in his account of the Scope's "monkey" trial or the "anti-Hindu coverage that ran through Western newspapers in the 1910s and 1920s." The crux of her argument is that the problem is not a lack of:
trained religion reporters, but rather Americans’ widespread ignorance about religion. Religion is absent from many high school curricula and university classrooms, and many of us barely know the religious history of our own country much less the role of religion worldwide.
But her argument then pivots, stating:
Yet, I’m not convinced that improving the American educational system is really at the heart of Cannon’s plaint about religion coverage and his subsequent post on Kermit Gosnell.
Making more Americans aware of religion and historical incidents like an anti-Hindu press -- a history of which I was not aware -- would not have mattered in the Gosnell story as:
The Gosnell story is not a religion story, it’s a crime story. People with religious convictions may read their passions into it, but Gosnell did not seem to be motivated one way or the other by a faith commitment. Yet cultural religionists imply that the absence of religious commitment in the nation’s newsrooms—and consequent acceptance of baby-killing, oops abortion, is among the reasons that the Gosnell story was overlooked.
The notion that the news media is a secularist cabal ignoring stories that challenge its shibboleths is wrongheaded.
I do not agree. There is just a hint of Coriolanus going before the plebs here. That large sections of the media believe an abortionist charged with multiple counts of murder is a crime story without significant religious or moral overtones speaks to the failings and biases of the press, not readers. (One need only look to the loss of market share and trust the mainstream media have experienced to know that all is not well -- or the studies and monographs on the triumph of ideology over reporting in major American newspapers.)Nor does she show a logical connection between her observations about ignorance of the audience and the silence about Gosnell.
Criticisms voiced by GetReligion have nothing to do with the private conscience of reporters who write about religion but about their ignorance of the topics they are covering coupled with a self-satisfied, complacent, high opinion of their own importance and disdain for views that conflict with their own. Large sections of the American press are like Mr. Podsnap who "stood very high in Mr. Podsnap's opinion," -- they see religion reporting through the lens of anthropology and institutions, not through the culture and belief of people.
And it is this failure of intelligence, relevance and imagination that lies behind the Gosnell fracas. The personal views of reporters are irrelevant -- it is their professional competence at issue.
Let me offer an example of good religion journalism to illustrate my argument of ideology free competent reporting. In a front page story Warsaw's Gazeta Wyborcza last week reported on a paper released by the Polish Bishops’ Conference (Konferencja Episkopatu Polski) objecting to in vitro fertilization, abortion, euthanasia, and contraception, arguing they were a threat to humanity.
In vitro fertilization should be "banned" because it:
begins with masturbation… All doubts in the field of human existence should be resolved in favor of life. We must also stand firmly against all kinds of action that are a threat to humans. Even the loftiest purpose does not justify actions that put human life in danger,” reads the document written by the Bishops’ Bioethics Expert Team.
“A Christian must care about the truth. This is why he or she should uncover lies, one of which is the particularly harmful suggestion that in vitro fertilization is a treatment for infertility. It does not treat anything. Infertile people stay infertile. They entrust the production of children to strangers,” the bishops write.
According to the authors of the document, in vitro is the poorly-fulfilled desire of infertile couples, who wish to be parents. The church authorities believe that it gives permission “to sacrifice a few human beings” in order to have a child. This refers to the embryos that are destroyed during in vitro trials. “The sperm is obtained from a father through masturbation, the mother’s body is repeatedly manipulated, meaning that the child becomes a product,” the document reads.
These quotes are a gift. When reporters dream, unlike other men (and women), they dream dreams of bishops condemning masturbation. The possibilities for displaying smutty lowbrow humor are endless. Yet given this set up, the Gazeta Wyborcza plays it straight giving the bishops space to explain their views -- to paraphrase my colleague TMatt, they allow people not just paper to speak.
Archbishop [Henryk] Hoser is the main author of the paper. Trained as a physician, he is one of the Episcopal Commission on Bioethics' experts. Yesterday he said: "The prenatal human is viewed more as a thing, not as a human being [by those who support IVF]. Many lives are lost in a procedure intended to produce a sole survivor. ...
[The Church]opposes thecreation of extraembryosproduced to be frozen and considers this tantamount tokillingthem. "Most frozen andthawedembryosdiein the processor are otherwiseunableto continuehealthy growth. Yet theembryois a personand eachembryoturns out to bea helplessmember ofthe human family, whose dignity and rights are ruthlessly trampled."
Against these comments Gazeta Wyborcza sets contradictory medical opinion.
"Not true. Medicine is moving forward. Maybe 20-25 years ago you could propound this thesis, but not today. ... [If properly stored the rate of success of frozen embryos] in implantation in the uterus is the same, or even greater than in the case of embryos transferred without freezing," argues Prof. Waldemar Kuczynski, Chairman of the Section of Fertility and Infertility of the Polish Gynecological Society and consultant to the government program ... The bishops' arguments are "biased and unfair".
The article also points to what it believes to be an inconsistency in the bishops' argument.
The hierarchy also criticized contraception and abortion ... "Claiming the right to abortion is an expression of a highly unworthy conduct ...". Anti-abortion rhetoric is heard more often in the church, but in the 90s the bishops approved the so-called Compromise Law that allowed abortion in three cases: rape, danger to life or health of the mother, and severe irreversible damage to the fetus.
Why is this a good article? It is a straight forward summary of the report with comments from critics. First off, the article pulled quotes from the report that would excite its readers, while also providing quotes that placed the controversial statements in context. Both sides can hear their points of view expressed clearly, the article provides the key quotes from the report, places them in context and allows the church to explain why it said what it said. It also wrote this story with its audience -- not against it. There is no mockery (that I could see) as it takes its audience's faith seriously -- it understands these are moral questions not merely "health news".
But this is not a pro-church puff piece. The criticisms are given a full airing and the newspaper's skepticism of the absolutist position on abortion is made clear by reference to the church's tolerance for some abortions.
Ask yourself if you believe the New York Times would have printed this story? Which takes me back to the defense of the non-reporting on the Gosnell trial. Perhaps it is old news, a local crime story that would upset readers with the testimony of savagery and barbarity worthy of Auschwitz? Or then again could there be a "secularist cabal ignoring stories that challenge its shibboleths"?
Whatever you may decide, what the press has done (returning once more to Maria's description of Malvolio in Twelfth Night) is that it has shown itself to be an "affection'd ass".