Time for reporters who cover politics, or religion, or both, to start planning those big-picture election analyses.

If they’re like The Religion Guy, desks and files are all a-clutter with clippings about why oh why so many evangelicals voted for President Donald Trump and why so many still support him.

Pardon The Guy for once again griping about media neglect of why, oh why, non-Hispanic Catholics also helped deliver the states that gave Trump the White House. Exit polling showed Trump was backed by 81 percent of white evangelicals (with 40 percent casting those votes reluctantly), but also 60 percent of white Catholics.

These numbers are very close to both groups’ Republican support in 2012, but increases from white Catholics’ 52 percent and evangelicals’ 74 percent in 2008.

The fresh angle to exploit is accumulating evidence of broad change across America, with today’s Trumpublican Party as a mere symptom. Presumably Nov. 6 will tell us more about alienated white Americans who resent elitists in education, economics and cultural influence. Here’s some material journalists should ponder.

Recall that in 2012 Charles Murray analyzed five decades of data in “Coming Apart: The State of White America” to profile the growing gap in behavior and values between a thriving upper class that he contrasted with an emerging lower class that suffers eroding family and community life, religion included.

That same year, University of Virginia sociologist W. Bradford Wilcox and colleagues issued a less-noticed but important academic study on the decline of religious and family life for the white working class, under the snappy headline “No Money, No Honey, No Church.”

In April, 2017, pundit Peter Beinart wrote a prescient piece for The Atlantic titled “Breaking Faith.” He contended that a secularized America with so many citizens lacking involvement in religious groups (yes, that much-discussed rise of the “nones”) means many identify the politics of “us” versus “them” in increasingly “primal and irreconcilable ways.”