Carl E. Olson

Post-Synod, what's the shape of Catholicism in the Pope Francis era?

Post-Synod, what's the shape of Catholicism in the Pope Francis era?

If readers can tear themselves away from Donald Trump and the ever-evolving Republican Party political drama, how about some old-fashioned Vatican politics?

Media chatter will continue long into the future about Rome’s October Synod of Bishops on the family. Many who closely follow such matters were probably awaiting the Synod response by George Weigel, official biographer of Pope John Paul II and probably the most influential U.S. lay voice from the staunch conservative party.

Weigel weighs in at 6,000 words in the January issue of the journal First Things. Newshounds should read this if only for his ridicule of the “mainstream media” and the blogosphere. He’s especially peeved with the Italians and reporters elsewhere who are influenced by them: “There is no fixed border between fact and fiction in Italian journalism, but only a membrane across which all sorts of material, some of it in the form of waste, flows.” Hmm. Sounds about right.

Turning to his church complaints, some involve over-centralization of power andinordinate secrecy at the Vatican. It’s fascinating to hear this sort of protest from a Catholic traditionalist. As for the substance of the Synod, like those benighted mainstreamers, Weigel portrays the event as a contest between revisionists on the divorce and gay issues, over against upholders of orthodoxy. In his interpretation, the latter side (that means his side) triumphed.

One topic to pursue for further comment is Weigel’s contention that Catholicism in northern Europe is largely in “a de facto state of schism” from the rest of the world church. True?


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