Forgiveness Vespers

Wait! Did this New Jersey news team mean to hint that Catholics are not 'Christians'?

Wait! Did this New Jersey news team mean to hint that Catholics are not 'Christians'?

Long ago, there was this radio and television superstar named Art Linkletter.

How long ago? Well, I thought of him as an old guy when I was a kid. In particular, I remember chatter about his bestseller — 50-plus years ago — with this title: “Kids Say the Darndest Things.” The idea was to collect things that children say that sound cute or even silly but, the more you think about them, these statements turn out to offer insights into life as we know it.

Why bring this up? Every now and then — once a month, maybe — I get an email from a reader offering a link to something strange that ran somewhere in a mainstream news or commentary publication (readers struggle to discern the difference, these days).

Often, the reader shares the material and then asks something like: “Are journalists really this stupid?” or “Do journalists really hate ________ this much?” The blank space in that equation will be filled with one of several different terms, such as “religious people,” “conservative Christians,” “traditional Catholics” or something else.

The link to Art Linkletter is that, from time to time, a reader — either wise, patient or cynical — will suggest that a specific example of journalists failing to “get religion” could simply be worth a chuckle, kind of a “Journalists Say the Darndest Things” take. But some readers will then pause and wonder if there is something else going on.

This brings us a recent feature at NJ.com that ran with the headline, “Ash Wednesday 2023: Can you eat eggs or meat? Can you drink coffee? A guide to fasting.” This website connects the work of several news organizations, such as The (Newark) Star-Ledger, The Times of Trenton, The South Jersey Times, etc. Here is the overture for this “news you can use” story:

On Ash Wednesday, you might see a Christian or a Catholic wearing smudged ashes on their forehead.

Maybe you are a practicing Christian and are fasting this Ash Wednesday, and you are wondering what you can and cannot eat on the first day of Lent. Here is what you need to know about this first day of Lent in most Christian denominations and the rules of fasting.

Read that first sentence again.


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New podcast: There's more to Lent 2021 than virtual-ash selfies and giving up (fill in the blank)

New podcast: There's more to Lent 2021 than virtual-ash selfies and giving up (fill in the blank)

It happened every year that I worked in a mainstream newsroom. Apparently, there was a law somewhere that official newsroom “advance calendars” should include a note about the beginning of Lent.

Thus, an editor would ask me a question that sounded something like this: “So where are we sending a photographer this year on Ash Wednesday?”

This was, you see, the official way to handle Lent and it would be followed, of course, by some kind of sunrise-and-lilies photo when Easter rolled around. There might be an Easter story of some kind, but that was always a problem since the goal was to have the story in print on that Sunday, which meant the story and photograph needed to be done early. It’s so hard to cover a holy day that hasn’t happened yet.

But Ash Wednesday photographs, backed with a sentence of two about Lent, seem to be a news-culture tradition. That reality was the hook — sort of — for this week’s “Crossroads” podcast (click here to tune that in).

Thus, it was easy to anticipate this COVID-19 era variation on a familiar theme, care of Religion News Service: “Celebrating Ash Wednesday in a pandemic? There’s an app for that.

There are filters that blur “imperfections” in photos and filters that turn lawyers into cats on Zoom.

Now there are filters to help Christians safely display the very visible Ash Wednesday mark on social media.

Many Catholic and other liturgical churches observe Ash Wednesday by smudging ashes on congregants’ foreheads as a sign of repentance and a reminder of one’s mortality. That practice presents a problem during a season when health experts fighting COVID-19 have advised people to avoid touching their faces or coming in close proximity to others. …

In a year when so much of life has been lived virtually, Catholic prayer and meditation app Hallow has also taken the tradition online with an “AshTag” photo filter on both Facebook and Instagram.

That’s a valid story, even if it does fit a now familiar pandemic pattern — lots of coverage of virtual faith in these troubled times, as opposed to a few stories about the creative efforts of analog people to observe their traditions within the parameters of social-distancing guidelines.


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Yes, gunman in Russia killed five after Forgiveness Vespers (which isn't a Mardi Gras thing)

This past Sunday, I received an interesting email just after I got home from one of the most symbolic rites of the Eastern Orthodox year -- Forgiveness Vespers.

For Orthodox Christians, this service is the door into the long and challenging season of Great Lent, which leads to the most important day in the Christian year -- Pascha (Easter in the West).

During these vespers, each member of the congregation -- one at a time -- faces each and every other person who is present. One at a time, we bow and ask the person to forgive us of anything we have done to hurt them in the previous year. The response: "I forgive, as God forgives," or similar words. Then the second person does the same thing. Many people do a full prostration to the floor, as they seek forgiveness.

Then we move to the left to face the next person in line. Doing this 100 times or so is quite an exercise, both spiritual and physical. Tears are common. So is sweat.

The email I received pointed me to stories coming out of the Dagestan region of Russia, near the border of Chechnya. As worshipers came out of an Orthodox church in Kizlyar, a gunman -- shouting "Allahu Akbar" -- attacked with a hunting rifle and knife, killing five.

An Associated Press report merely said the victims were leaving a church service and even stated that the "motive for the attack was not immediately known."

I was struck by the timing, coming in the wake of the Ash Wednesday school shootings in Parkland, Fla. I had the same question as the GetReligion reader who emailed me: Were these worshipers shot after the Forgiveness Vespers? 

It certainly appeared that this was the case, so I immediately wrote a post: "Massacre on Ash Wednesday? Now, Orthodox believers shot leaving Forgiveness Vespers." Needless to say, this was a topic of interest to Orthodox believers, and others.

Now, a reader who speaks Russia has found a link to a Russian website -- "Orthodoxy and the World" -- that confirms the poignant and painful timing of this attack. Here is his translation of that information, if you are into factual journalistic details of this kind:


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