Lee Pitts

The New York Times visits Iowa heartland and hears just what its readers wanted to hear

Trust me on this. If you want to visit Sioux Center, Iowa, you really need to want to go there.

Even by Midwestern standards, this town is remote. There’s a popular stereotype that many Christian liberal-arts colleges are found in lovely small towns in the middle of cornfields. That’s what we’re talking about here.

However, if you have visited this Dordt University and Sioux Center, you know that this trip is worth taking. This is especially true if you are interested in learning about the fine lines and complex divisions inside American evangelicalism and the Christian Reformed Church, in particular.

I bring this up, of course, because of a magisterial New York Times analysis that ran the other day that ran with this epic headline: “ ‘Christianity Will Have Power’ — Donald Trump made a promise to white evangelical Christians, whose support can seem mystifying to the outside observer.”

Friends, as strange as it sounds, it appears that we have found a topic on which the Times and America’s 45th president appear to be in agreement, for the most part. They share a common, simplistic view of evangelical Christianity in which everybody Just. Loves. Trump.

Before we go there, let me share part of a column that I wrote about the book “Alienated America” by journalist Timothy P. Carney. It appears that he visited the same Sioux Center that I did and what he learned there about evangelicals and the 2016 election didn’t surprise me one bit. This is long, but essential:

Research into (2016) primary voting, he noted, revealed that the "more frequently a Republican reported going to church, the less likely he was to vote for Trump." In fact, Trump was weakest among believers who went to church the most and did twice as well among those who never went to church. "Each step DOWN in church attendance brought a step UP in Trump support," noted Carney.

Reporters could have seen this principle at work early on in Sioux County, Iowa, where half of the citizens claim Dutch ancestry. According to the Association of Religion Data Archives, Sioux County has the highest percentage of evangelicals in Iowa. …

Trump didn't win a single Sioux County precinct in the Iowa caucuses.


Please respect our Commenting Policy

The unorthodox life of Kamala Harris: The future of interfaith American politics?

Hang on for a wild ride.

Try to avoid whiplash.

Yes, it was another crazy week in the world of religion news and we’re going to cover the highlights in a hurry.

Starting with the obvious: Presumptive Democratic presidential nominee Joe Biden’s selection of U.S. Sen. Kamala Harris of California as his running mate brings plenty of faith angles.

Elana Schor, the national religion and politics writer for The Associated Press, notes that the 55-year-old Harris “attended services at both a Black Baptist church and a Hindu temple growing up — an interfaith background that reflects her historic status as the first Black woman and woman of South Asian descent on a major-party presidential ticket.”

Bob Smietana, editor-in-chief of Religion News Service, dubs Harris “the interfaith candidate,” and RNS national correspondent Yonat Shimron offers “five faith facts about Biden’s VP choice.” In a separate story, Shimron suggests that Harris “is also the future of American religion.”

But the crucial angles related to Harris and religion aren’t all positive, even if some news coverage is. Can you say “Knights of Columbus”?

Her selection prompted the National Review’s Alexandra DeSanctis to write about what DeSanctis’ article called “Kamala Harris’s Anti-Catholic Bigotry.” Even before the Harris pick, Kelsey Dallas, the Deseret News’ national religion writer, had reported last week on Biden’s “tough road ahead on religious freedom.”


Please respect our Commenting Policy