Twenty years ago, I lived 28 miles from the largest Indian reservation in the country; that of the Navajos, which took up parts of New Mexico and Arizona.
Let me tell you, “the Rez,” as we called it, was one depressing place. Alcoholism, abandoned animals, Third World poverty and highways that were so dangerous with drunk drivers on certain nights of the week that you were taking your life in your hands to be on one. My car insurance rates in New Mexico were double what they were in Washington, DC.. And now I live in Alaska, with a 14 percent Native -- Eskimo and Indian -- population and a state with the country’s highest suicide rate per capita at 21.8 suicides per 100,000 people. Among Natives, it’s 35.1 percent.
So I was intrigued by this recent New York Times piece on the stunning rates of youthful suicides on the Pine Ridge Indian Reservation in South Dakota. For one thing, this was a case in which the journalists doing the story spotted the religion ghosts.
Since December, the Pine Ridge Reservation, a vast, windswept land of stunning grasslands and dusty plateaus, has been the scene of an unfolding crisis: Nine people between the ages of 12 and 24 have committed suicide here.
Two teenagers hanged themselves in December. In the next three months, seven more young people were found dead, including Alanie Martin, 14, who was known for her love of basketball, cheerleading and traditional Indian hand games. When Santana killed herself in February, she followed the recent suicide of a boy who attended her school, Wounded Knee, named for the 1890 massacre that occurred where the reservation stands today.
Many more youths on the reservation have tried, but failed, to kill themselves in the past several months: At least 103 attempts by people ages 12 to 24 occurred from December to March, according to the federal Indian Health Service. Grim-faced emergency medical workers on the reservation, which is the size of Delaware and Rhode Island combined, say they have been called to the scenes of suicide attempts, sometimes several times a day.
The Times has written about this problem before; once in 2007 and again in 2012, the latter being more of a description of how desperate the lives are on a typical reservation.
But in this article, the members of the Times team did something different. They mentioned the religious groups that are trying to make a difference.