R.R. Reno

Fire at will, in a circle: What does 'pro-life' mean in the context of the COVID-19 era?

The assertion of certain conservative politicians that abortion should not be considered “essential” surgery in a time of medical shortages is the latest twist in the ever-active “pro-life” news agenda. But different sorts of life debates lie ahead.

Writers on religion and ethics went to work when Texas Lieutenant Governor Dan Patrick suggested on Fox News that it’s OK if senior citizens like himself need to die in this epidemic to ensure that their children and grandchildren have decent economic livelihoods. Radio talker Glenn Beck, a Latter-day Saint, agreed that he’d “rather die than kill the country.”

Even liberals who favor fully free choice for abortion and mercy-killing abhorred suggestions that incomes should count more than the sacredness of human life. Harvard’s Ashish Jha told The Washington Post’s Sarah Pulliam Bailey that Patrick set up “a false dichotomy” between economics and public health, which is “possibly the dumbest debate we’re having.”

A related topic could be around the corner that journalists should be preparing to cover. In a word: Triage.

Here’s the Merriam-Webster definition: “The sorting of and allocation of treatment to patients and especially battle and disaster victims according to a system of priorities designed to maximize the number of survivors.”

That is, in a crunch who gets life-saving treatment and who doesn’t? In the current crisis, what if intensive care units in a city’s hospitals run short of ventilators necessary to sustain life, as worst-case projections indicate could happen? Should advanced age be a criterion for withholding treatments? This is a nation that next January will inaugurate a president of age 74 (Donald Trump) or 78 (Joe Biden) or 79 (Bernie Sanders), alongside a likely House Speaker who is 80.


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Weekend think piece: The New York Times offers R.R. Reno's take on America's new cold war

If you have been paying attention to gossip about the news industry lately, you may have heard that many New York Times readers were not amused when the leaders of the great Gray Lady's editorial pages decided to add another conservative voice to the mix

Ever since the first column by one Bret Stephens -- a piece criticizing how the cultural left pushes climate change (but he does not reject the reality of climate change) -- large numbers of Times nation citizens have been voicing their wrath about this invasion of a beloved safe space, primarily by canceling their subscriptions.

I have not heard of a similar reaction to the recent Times opinion essay by the Catholic scribe R.R. Reno, who is editor of the conservative interfaith journal First Things. The title: "Republicans Are Now the ‘America First’ Party."

Now, let me stress that this Reno think piece does not contain large chunks of theology or commentary about religion. Instead, it's about how one Donald Trump has moved the ground under the feet of Republicans who had, for a long time, assumed that the GOP orthodoxy of Ronald Reagan would last 1,000 years or so.

The central theme: The new GOP enemy is globalism, not big government.

As I read this Reno piece, I kept waiting for religious material, for cultural and moral material, to show up. After all, I read newspapers through the lens of the great historian Martin Marty, as described in an "On Religion" column I wrote a year after 9/11 (at an event that started the dominoes falling that led to the birth of GetReligion). Here is the top of that 2002 column (this is long, but essential):

It is Martin Marty's custom to rise at 4:44 a.m. for coffee and prayer, while awaiting the familiar thump of four newspapers on his porch. ... America's most famous church historian prepared for a lecture in Nebraska by ripping up enough newsprint to bury his table in headlines and copy slashed with a yellow pen.
A former WorldCom CEO kept teaching his Sunday school class. A researcher sought the lost tribe of Israel. Believers clashed in Sudan. Mormon and evangelical statistics were up – again. A Zambian bishop said he got married to shock the Vatican. U.S. bishops kept wrestling with clergy sexual abuse. Pakistani police continued to study the death of journalist Daniel Pearl.
Marty tore out more pages, connecting the dots. Archbishop of Canterbury George Carey feared an Anglican schism. Public-school students prayed at flagpoles. Supreme Court Justice Antonin Scalia explored the border between church and state. And there were dozens of stories linked to Sept. 11, 2001.


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One more time: What explains enthusiasm among many evangelicals for Trump?

 One more time: What explains enthusiasm among many evangelicals for Trump?

On Super Tuesday, Donald Trump easily swept the four states with the heaviest majorities of Protestants who consider themselves “evangelicals” -- Tennessee, Alabama, Arkansas and Georgia.  

So the campaign’s major religious puzzle -- likely to be pondered come 2020 and 2024 -- continues to be how to explain Trump’s appeal to Bible Belters.

Yes, Trump brags that he’s either a “strong Christian,” “good Christian” or “great Christian.” Many GOP voters don’t buy it. And they don’t care. Pew Research Center polling in January showed only 44 percent of Republicans and Republican “leaners” see Trump as either “very” or “somewhat” religious, while 24 percent said “not too” religious and 23 percent “not at all.”

That’s far below the “very” or “somewhat religious” image of Marco Rubio (at 70 percent) who’d be the party’s first Catholic nominee, Baptist Ted Cruz (76 percent) and Seventh-day Adventist Dr. Ben Carson (80 percent). Anglican John Kasich was not listed.

An anti-Trump evangelical who worked in the Bush 43 White House, Peter Wehner, posed the question in a harsh New York Times piece: “Mr. Trump’s character is antithetical to many of the qualities evangelicals should prize in a political leader.” Their backing for “a moral degenerate” is “inexplicable” and will do “incalculable damage to their witness.” Many such words are being tossed about in religious, journalistic, and political circles.

Observers who hate Christians, or evangelicals, or social conservatives, or political conservatives, or Republicans, have a ready answer: The GOP and especially its religious ranks are chock full of creeps, fools, and racists.


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