Tish Harrison Warren

Thinking about Bari Weiss, Twitter, evangelicals and New York Times op-ed doctrines

Thinking about Bari Weiss, Twitter, evangelicals and New York Times op-ed doctrines

Here’s a question for you: When it comes to defining the doctrines of blue-zip-America, which is more important — the news pages of The New York Times or the newspaper of record’s op-ed pages?

In the old days, I would have said the op-ed pages.

But that was back when most of the Times news desks were, to one degree or another, still part of (to one degree or another) the American Model of the Press (background in this .pdf file). That was certainly the case in the era of the late, great A.M. Rosenthal.

At this moment in time, there are signs of actual diversity — even tension — in the op-ed pages and maybe, just maybe, signs of a few glowing embers of editorial independence in the news papers.

But let’s still assume — as I argued in my Religion & Liberty essay, The Evolving Religion of Journalism — that the Times news operation is still operating as a niche-news, advocacy journalism publication anxious to please the new liberal, maybe illiberal, readers who pay cash for its content.

Let’s assume that the July, 2020, resignation letter posted by Bari “The Free Press” Weiss remains a must-read “think piece” for all news consumers. For those who need a refresh, as part of this “think piece” doubleheader, here are two key passages from that shot over the bow of the Gray Lady’s principalities and powers:

… [A] new consensus has emerged in the press, but perhaps especially at this paper: that truth isn’t a process of collective discovery, but an orthodoxy already known to an enlightened few whose job is to inform everyone else.

Twitter is not on the masthead of The New York Times. But Twitter has become its ultimate editor. As the ethics and mores of that platform have become those of the paper, the paper itself has increasingly become a kind of performance space. Stories are chosen and told in a way to satisfy the narrowest of audiences, rather than to allow a curious public to read about the world and then draw their own conclusions. I was always taught that journalists were charged with writing the first rough draft of history. Now, history itself is one more ephemeral thing molded to fit the needs of a predetermined narrative.

Here is another essential passage from this “read it all” classic. This comes after Weiss — a gay, Jewish, old-school First Amendment liberal — describes the in-house digital bullying that made her hit the exit door:


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Podcast: Journalists should ask if faith-based schools clearly state their doctrines on sexuality

Podcast: Journalists should ask if faith-based schools clearly state their doctrines on sexuality

I forget who originally came up with the term “Romeaphobia.”

This can be defined as the hatred or fear of all things that can be viewed as links to Roman Catholicism or the early church in general. Obviously, this affects issues linked to worship and church governance. However, in my experience (I grew up in Texas), many evangelicals (especially Baptists) have a fear of clear, authoritative doctrinal statements that, you know, might be interpreted as “Roman” creeds. All together now: We are “Bible Christians” and that’s that.

I am not saying this to take a shot at my heritage (I am very thankful for the deep faith and examples of my family and my father was a Southern Baptist pastor). The reason I mention this up is because, in my opinion, this anti-creedal Romeaphobia is playing a major role in an important news story all over America. This was the hook for this week’s “Crossroads” podcast (CLICK HERE to tune that in).

Does this USA Today headline sound familiar? It should, for readers from sea to shining sea: “Christian Florida school tells parents gay and transgender students must 'leave immediately'.”

My goal here is to offer advice to reporters who want to do accurate, fair-minded coverage of these church-state skirmishes (let’s hope there are some out there). I’m also offering press-relations advice to terrified leaders of Christian schools at all levels, from kindergartens to colleges. The Romeaphobia angle? That takes us into legal nuts-and-bolts questions about these conflicts.

Let’s start with the rather familiar USA Today overture:

A Florida-based Christian school sent out an email informing parents that LGBTQ-identifying students "will be asked to leave the school immediately."

According to the email obtained by NBC News, the top administrator of Grace Christian School in Valrico, Florida, Barry McKeen, sent the email to the families for the kindergarten-grade 12 school on June 6. He later confirmed and doubled down on the policy in an Aug. 18 video on the school's official Facebook page.

The June email read: "We believe that any form of homosexuality, lesbianism, bisexuality, transgender identity/lifestyle, self-identification, bestiality, incest, fornication, adultery and pornography are sinful in the sight of God and the church. Students who are found participating in these lifestyles will be asked to leave the school immediately."

For starters, private schools — liberal and conservative — have First Amendment rights, including the right to clearly state their foundational doctrines and, thus, disciplines that apply to staff, faculty and students. Tip No. 1 for reporters and church leaders: Get to know the details of the UNANIMOUS 2011 U.S. Supreme Court decision commonly referred to as the Hosanna Tabor case.

But we need to figure out what actually happened in this Florida case.


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Religion News Service spotlights a trend on evangelical women that few, if any media get

Is anyone paying attention to a growing corps of evangelical female Christian bloggers out there?

Earlier this week, Religion News Service profiled four such bloggers with a headline saying they had spawned a “crisis of authority.” While I don’t believe they’ve begun any such thing, these women -- and the underlying frustrations causing them to write what they do -- deserve a closer look.

The piece begins with a vignette about blogger Sarah Bessey (pictured in this piece), who’s been plying her wares on the Internet for some 12 years.

In many places, blogging seems to have become all about personal branding. At the same time, Bessey’s blog has brought her speaking engagements and inspired two books -- “Jesus Feminist: An Invitation to Revisit the Bible’s View of Women” and “Out of Sorts: Making Peace with an Evolving Faith” -- with a third in the works. Bessey now has nearly 43,000 followers on Twitter and about 38,000 on Facebook.
“The internet gave women like me -- women who are outside of the usual power and leadership narratives and structures -- a voice and a community,” Bessey told RNS by email. “We began to write and we began to find each other, we began to learn and be challenged, we began to realize we weren’t as alone as we thought we were. Blogging gave us a way past the gatekeepers of evangelicalism.”
For many Christian women, including racial minorities, and others whose voices traditionally have not been heard by or represented in institutional churches, the internet has created new platforms to teach, preach and connect.
That includes countless personal blogs and social media accounts like Bessey’s. It also includes online ministries that have grown to include offline events like Propel Women, (in)courage, The Influence Network and IF:Gathering, and Bible study communities like She Reads Truth, which started as a hashtag by several online strangers to share what they were reading in the Bible and has grown to a website, app, book and specialty Bible that counted 500,000 active users last fall.


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