hugs

Trying to embrace friendships at church, in the tense age of #MeToo headlines

Trying to embrace friendships at church, in the tense age of #MeToo headlines

The email was signed "Worried Wife" and contained a blunt version of a question Bronwyn Lea has heard many times while working with women in and around churches.

The writer said her husband had become friends with another woman his own age. There were no signs of trouble, but they traded messages about all kinds of things. This was creating a "jealous-wife space" in her mind.

"Worried Wife" concluded: "I need a biblical perspective. What is a godly view of cross-gender friendships, and how should they be approached within the context of marriage?"

That's a crucial question these days for clergy and leaders of other ministries and fellowships, said Lea, author of "Beyond Awkward Side Hugs: Living as Christian Brothers and Sisters in a Sex-Crazed World." All of those #ChurchToo reports about sexual abuse and inappropriate relationships have people on edge -- with good cause.

Lea, who has a seminary degree and law-school credentials, is convinced that it's time for churches to act more like extended families and less like companies that sort people into niches defined by age, gender and marital status.

"Many people are lonely and they truly long for some kind of connection with others," she said. "But they've also heard so many horror stories about what can go wrong that they're afraid to reach out. They think that everyone will think that they're creepy or weird if they open up. … Lots of people are giving up and checking out."

Everyone knows the church is "supposed to be a family that everyone can belong to. … That's the vision that we need to reclaim," said Lea, a staff member at the First Baptist Church in Davis, Calif. Thus, the New Testament says: "Treat younger men as brothers, older women as mothers, and younger women as sisters, with absolute purity."

The problem is making that work at the personal level, where pastors, teachers, parents and laypeople are trying to find realistic ways to handle social media, complex career pressures, tensions in modern families and constantly-changing gender roles.


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Charming, 'God-fearing' Southern woman goes to church — but don't ask where

Via the Clarion-Ledger in Jackson, Miss., this is an adorable little profile full of warm fuzzies.

And from the beginning, the newspaper makes it clear that Katie Brown's Christian faith is a big part of what makes her special:

You may not have met Katie Brown, but you know her.
The sprightly 69-year-old lab assistant at Jackson Healthcare for Women has a presence that makes it really hard, almost devastatingly so, to stay in a bad mood. A God-fearing, Southern woman who you imagine came into this world smiling while the rest of us were red-faced and hollering.
Makes sense. Brown seems like she was born to smile.
That smile made a patient forget Brown's instructions.
“(I told them,) 'Go to the room,' and she said, 'What did you say? Katie, I was just looking at your smile.'”
Brown said it comes from her father, Willie Thomas, better known as Sarge, who worked at the VA for 30 years and encouraged those broken in spirit.
Victor Hugo wrote, “To love another person is to see the face of God.” If that’s true, “Ms. Katie” (and Southern folks will tell you it’ll always be Ms. Katie, even if she tells you to call her different — she commands such respect) has brought a piece of heaven to four generations of patients over the past 51 years.
“I just try to let my light shine for everybody,” Brown said before going on to reference a verse from the Gospels. “You may be taking care of Jesus. I don’t want him to say, ‘Katie you didn’t take care of me,’ I want him to say, ‘Well done.'”

At this point, I'm relatively confident the Clarion-Ledger will avoid any holy ghosts. Yes, the decision to reference a "verse from the Gospels" as opposed to a specific Scripture puts my GetReligion antenna on alert. Still, the newspaper seems to understand the importance of Brown's religion to the story.


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