It’s tough to find breaking news items on pagan topics, much less anything that’s remotely newsworthy other than the occasional pagan holiday. Pagans are a peaceful lot and they don't tend to make a lot of news. This past week, as a break from reading about #MuslimBan, we had a wealth of articles on Imbolc, the mid-winter pagan holiday.

Now there are dueling realities to Imbolc/Ground Hog Day/Candlemas and St. Brigid’s Day because they all occur in the first two days of February. The first event is pagan; the second is secular and the last two are Christian feasts. Nevertheless, reporters end up mashing them all together, with results that are, if not funny, rather inaccurate.

I know space is at a premium at some outlets, but do the same reporters clump Lincoln's Birthday and Valentine's Day together because they're two days apart? Don't think so. So why connect St. Brigid's Day, much less Candlemas, with Imbolc? What follows is what several media did with this time period.

The Seattle Weekly described the pagan aspect in a piece by a woman identified as the publication’s “resident witch:”

Imbolc (pronounced im-bowlk) is a Gaelic word meaning “in the belly,” and for many modern Pagans, Feb. 1 is one of four Greater Sabbats, or grand holy days, marking the seasons. Imbolc (also spelled Imbolg or Immolc) acknowledges the first stirrings of spring, the deep shift away from winter and the return of light and heat to the Northern Hemisphere.

Central to many Imbolc traditions is the Irish Great Goddess Brigid. She oversaw fertility, poetry, smithcraft, and healing, and was a part of the Tuatha Dé Danann, the deities of pre-Christian Ireland. For ancient Celts, she was the ever-changing Earth itself, coming back to life after her winter sleep. Celebrations ranged from raging bonfires and torch processions through the fields and streets of the local village to simple ceremonies, centered around the mother of the house wearing a crown of lit candles as she led her family in ritual.

Not to be outdone, the International Business Times wrote:

About 25 years ago, I covered a meeting of pagans –- or witches –- or maybe it was both, for The Houston Chronicle. They were decked out in all manner of robes, rabbits foot talismans and jewelry. What struck me about this particular group was how most of the believers seemed to be aging hippies.

It reminded me of my Society for Creative Anachronism days where we all ran about in medieval dress, using modes of speech rich with “prithee sir” or "wouldst thou, fair knight, pour me a class of wine?" The costumes didn't change the fact that there were a lot of lecherous guys there who used the occasion to hit on me and my friends.

I still took a second look at the beautifully written Oregonian story on Beltane, the May Day feast celebrated by a pagan group in Portland that is very big on costumes. It’s not always easy to get the trust of groups involved in Wicca or Druids or other earth religions, so it’s saying something that this group allowed a reporter into their midst.

Jonathan Levy was bored. His girlfriend was busy with National Novel Writing Month. He sulked. "Make friends," she said, shooing him away.

The reasonable step, he notes with a laugh, would have been to join a kickball team or volunteer crew or any one of Portland's many social organizations. Instead, he launched a new religious congregation for neo-pagan Druids.

That strange mash-up on religious calendar: Happy Imbolc, Saint Brigid's Day, whatever...

If it's May 1, it must be Beltane; The Oregonian takes a nice, clean look at pagans