Christianity

Death of old-school journalism may be why Catholic church vandalism isn't a big story

Death of old-school journalism may be why Catholic church vandalism isn't a big story

The start of 2023 has brought with it renewed discussion about the role of journalism in society and, more importantly, how it should be practiced and for whom.

At the same time, more Catholic churches and crisis-pregnancy centers have been the target of vandalism.

You may not have noticed this trend — because it is receiving little elite-news coverage.

I can’t help but think these two things are linked. Here’s how.  

Journalists and news organizations are increasingly abandoning old-school objectivity — think basic standards of accuracy, balance, fairness, etc. — in favor of an ever-changing worldview linked to whatever is fashionable politically or culturally, especially stances that are popular with paying customers. These news organizations are increasingly focused on how to influence the now and future rather than report on basic facts surrounding events.

Journalism, however, is not solely about predicting the future — see, for example, the heavy coverage towards polls trying to predict the outcome of elections — but observing the present and the on-the-record facts that surround us at the moment on a particular topic or issue.  

This growing activism among journalists has led reporters to lose most of their curiosity, a crucial element in news coverage.

Instead of asking questions, many already think they have the answers on an array of issues. In the process, this sense of activism among this new journalist class (and their Gen X editors who suddenly think that journalists have been doing things all wrong for decades) has led it to loss its curiosity. Debates? Who needs debates? Tropes based in secular society’s current values, for example, automatically trump thousands of years worth of Judeo-Christian tradition.

This brings us to the continuing trend that has seen many churches vandalized over the past few years. It’s a story that has received very little news coverage in the national press. Why?


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Podcast: Prayers and NFL life? That's old news -- but the Damar Hamlin drama was on live TV

Podcast: Prayers and NFL life? That's old news -- but the Damar Hamlin drama was on live TV

Hello, old folks who are National Football League fans.

If you are a young reader and podcast listener, hang in there with me. I am going to work my way into a discussion of the fascinating and poignant explosion of public prayer and mass-media Godtalk that surrounded the stunning injury and recovery of defensive back Damar Hamlin of the Buffalo Bills. This was the hook for this week’s “Crossroads” podcast (CLICK HERE to tune that in).

The Big Idea? The “Pray For Damar” story got “out of control” because it happened on live TV. Hold that thought, as we begin a newsy flashback.

Back in the 1980s, NFL fans regularly saw something symbolic at the end of games, something so obvious that it even appeared in the background of sideline interviews on telecasts. What was happening? Players from both teams formed circles — often at the midfield logo — on their knees. Mostly, they offered prayers of thanksgiving for a safe game or prayers for anyone who was injured.

I remember that because I tried to write about this phenomenon during my Rocky Mountain News (#RIP) days. Team chaplains and parachurch leaders linked to this movement asked me, quite candidly, not to write about this subject — because it was so controversial with NFL officials.

Soon, TV images of the kneeling players vanished, although I believe that these rites continue to this day. But NFL fans no longer see them, unless they have tickets to the actual games.

In 1988, this topic broke into headlines during the media circus surrounding the Super Bowl. That was the year when I — prophetically, if I say so myself — wrote a memo to my editors detailing why I should be included in the Super Bowl coverage team. To be blunt, I argued that devotion to the Denver Broncos was so intense that it functioned as an organized religion.

Lo and behold, that was the year when the head coaches for the two teams, both outspoken Christians, unleashed a media storm by planning a two-team prayer meeting the day before the contest. I ended up assisting in the coverage — long distance, of course. The New York Times shock headline: “SUPER BOWL XXII; Rivals Will Pray Before They Play.

Oh. My. God. Here’s the overture:

Most of the Denver Broncos and the Washington Redskins will join Saturday in a prayer meeting that is believed to be the first to bring together National Football League players from opposing teams on the eve of any game — much less a Super Bowl.


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Here we go again: Hollywood doesn't 'get' America, so maybe religion is part of that?

Here we go again: Hollywood doesn't 'get' America, so maybe religion is part of that?

Every decade or so, power players in Hollywood discover that there are millions of Americans who do not mind buying tickets to see movies that contain overtly religious symbols, themes and even characters.

I’ve been covering this story since the 1980s. It’s fascinating how new generations of reporters manage to work up a sense of culture shock about this.

For example, consider that much-discussed Atlantic feature back in 2005 that ran with this headline: “Can Jesus Save Hollywood?

Another five or six years later, the discussion of niche-Christian entertainment was still creating buzz. The conservative interfaith journal First Things ran a provocative piece with this headline: “Is ‘Christian’ the new ‘Gay’?” Sociologist D. Michael Lindsay, at that time the president of Gordon College, responded to a question about that equation:

This comes from a quote that one woman who I interviewed in Hollywood recounted to me a story that she had where the conversation basically was a Hollywood producer telling her that it had become new and interesting for committed Christians to “come out” in Hollywood. And they actually used that language of “coming out” where one publicly identifies in this way. I think what it really reflects is although historically Christianity has been a very powerful force in this country, within the pockets of elite cultural life — in Hollywood, at universities like Harvard and Yale and the rarefied heights of arts and entertainment — being a deeply committed person of faith, whatever that faith tradition may be, is seen as unusual or odd. There’s pressure when you’re in those high positions not to be too public about your faith and certainly not a faith that is evangelistic in approach because that’s seen as overbearing or narrow-minded.

Like I said, this is “old” news. This trend will go on and on — because America is basically a red v. blue puzzle these days and it’s hard to ignore the evidence that “pew gap” statistics play some role in that.

That David French guy — much hated by Trumpian conservatives and lots of illiberal progressives — had a provocative summary of the situation in his must-read book “Divided We Fall: America's Secession Threat and How to Restore Our Nation.” Here is a summary of that French thesis from a new essay I wrote for the journal Religion & Liberty about the death of the old-school American Model of the Press:

The bottom line: Americans are divided by their choices in news and popular culture, choosing to live in protective silos of digital content. America remains the developing world’s most religious nation, yet its secularized elites occupy one set of zip codes, while most religious believers live in another. These armies share no common standards about "facts," "accuracy" or "fairness." 

 “It's time for Americans to wake up to a fundamental reality: the continued unity of the United States cannot be guaranteed,” wrote French. At this moment, “there is not a single important cultural, religious, political, or social force that is pulling Americans together more than it is pulling us apart.”

This brings me to a new City Journal piece with this headline: “Can Capitalism Save Hollywood? The gulf between elites and audiences is eroding profits throughout entertainment and news media — but signs of correction are emerging.”


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What's is behind the symbolism of shepherds and wise men worshipping newborn Jesus?

What's is behind the symbolism of shepherds and wise men worshipping newborn Jesus?

THE QUESTION:

What’s signified by shepherds and wise men worshipping the newborn Jesus?

THE RELIGION GUY’S ANSWER:

The world’s most-read and most-recited narratives are quite likely the two independent and contrasting accounts of Jesus’ birth that begin the biblical Gospels of Matthew and Luke.

A particularly striking difference is that Matthew has a Jewish flavor yet features Gentile “wise men from the East” of high status and Luke, aimed at a Gentile audience, tells us of humble Jewish shepherds. Intriguingly, neither Gospel knows of the other’s visitors who came to worship the baby of Bethlehem.

Several decades later, the Book of Acts records, the earliest Christians were busily converting not only Jews but a visiting Ethiopian official, hated Samaritans and Roman occupation soldiers, and then multicultural Gentiles across the Mediterranean region.

In the Christian understanding, the birth in Bethlehem fulfilled God’s promise in calling Abraham that “by you all the families of the earth will bless themselves” (Genesis 12:3) and the revelation to the prophet Isaiah that Israel would be “a light to the nations” (42:6, 49:6, 60:3).

By the early 50s A.D., the greatest of the early missionaries to Gentiles, St. Paul, would cite the universal call of Abraham as he taught believers that “there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ’s then you are Abraham’s offspring, heirs according to promise” (Galatians 3:6-9 and 28-29).


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Buried story of 2022? The persecution of Christians keeps surging around the world

Buried story of 2022? The persecution of Christians keeps surging around the world

You want news?

The 2022 report from the Open Doors organization (CLICK HERE) says “persecution of Christians has reached the highest levels” since it began accumulating data for its annual “World Watch List” three decades ago. Hostile incidents have increased by 20% since just 2014, and some 360 million Christians, or 14% of the worldwide total, are said to have faced persecution, harassment, or discrimination.

Open Doors reports that it has documented the murders in one year’s time of 5,898 Christians for their faith (up 24% from the prior year); attacks on 5,110 local churches (up 14%); 3,829 abductions (a new high, up 124%); 6,175 victims held without trial; 24,678 subjected to beatings, death threats and other abuse; 6,449 with homes or businesses attacked; and 3,147 women targeted for rape or sexual harassment. 

Since that report was issued, the Nigeria-based civil rights group Intersociety reports that in just that one nation 4,020 additional killings and 2,315 abductions occurred from January through October, 2022.

The Memo therefore proclaims this international upsurge the Buried Story of the Year, a major, newsworthy global scourge widely featured by religious media — yet all but ignored by much of the “Mainstream Media.”

Journalists will have another peg for remedying this sin of omission when Open Doors issues its 2023 report early in the new year.

One noteworthy media exception, timed for Christmas a year ago, was a thorough New York Times survey of widespread harassment of Christians in India. Also, Reuters this month produced a massive investigation of 10,000 forced abortions conducted by the military in chaotic Nigeria, indicating rape is a widespread tactic used to terrorize Christian women.

On a broader time frame, the Center for the Study of Global Christianity estimates that 1 million Christian martyrs were killed in the first 10 years of the 21st Century.


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That never-ending debate in modern churches: Should Christians baptize babies?

That never-ending debate in modern churches: Should Christians baptize babies?

THE QUESTION:

Unending Debate: Should Christians baptize babies?

THE RELIGION GUY’S ANSWER:

Yes or no, depending what church is answering the question.

A quote posted in August by Detroit Baptist Theological Seminary says this “debate over baptism has raged in the church for millennia” and “all sides argue passionately for their view.”

Jesus’ evangelism command to his followers in the Great Commission (Matthew 28:19) directed water baptism for church membership as observed in all types of Catholic, Orthodox and Protestant groups (except for the Quakers and Salvation Army).

Along with this, Baptists and other Protestants of like mind, view baptism as an “ordinance” to symbolize faith, not a “sacrament” where God bestows grace or regeneration. And, as discussed below, full immersion of the body in the water is their trademark practice.

Who should be baptized? Baptists et al. make a simple, straightforward argument. They see no explicit examples of infant baptism in the New Testament, only cases where baptism followed conscious conversion to a personal belief in Jesus Christ as Savior. Such “believer’s baptism,” of course, is impossible for infants and young children. The Great Commission linked baptism with religious instruction, and Acts 2:38 records that the original 3,000 Christian converts on the day of Pentecost repented for forgiveness of their sins before baptism.

Christians on the opposite side respond by citing New Testament examples where a “household” or “family” was baptized as a group and reason that young children were surely included.


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Escaping that 'comfort zone': Press keeps missing obvious religion news at '22 World Cup

Escaping that 'comfort zone': Press keeps missing obvious religion news at '22 World Cup

The World Cup in Qatar continues to roll along into the semifinals. So far, the premier soccer tournament — and arguably the planet’s biggest sporting event — has showcased skill, drama and even some upsets. 

What the tournament has also generated are plenty of different kinds of storylines for news reporters and sports writers to focus on. As is the case with sporting events in general there are lots of storylines connected to religion that have gone unnoticed. 

It should come as no surprise that sports writers, and very often their editors back in the newsroom, don’t “get” religion. Go-to websites such as Fox Sports and ESPN, for instance, have failed to cover obvious stories in the past. They’ve also failed to do it in regards to the 2022 World Cup. For starters, think location, location and location. Why? Click here.

There are a few faith storylines — on and off the field — that did get coverage. Some of that coverage was great; some not so great.  

An example of a very good piece came via The New York Times. The newspaper found a way to discuss Qatar’s use of migrant workers to build stadiums and other infrastructure projects related to the World Cup in a new way.

The feature, which ran on a Sunday during Advent, looked at Qatar’s only Catholic church, located on the outskirts of the capital city Doha — in an area in which the government sanctions eight houses of worship, from Anglican to Eastern Orthodox. This feature, written by John Branch, is one of the rare times when a sports writer left his or her “comfort zone” and ventured outside the bubble of stadiums and press conferences to cover a story. 

Here’s the key section, showing why this story matters

Qatar is a nation deeply rooted in Islam. Calls to prayer can be heard five times a day throughout Doha. World Cup stadiums have prayer rooms for fans, and some staff at the games will stop what they’re doing to kneel in prayer.


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When is 'Christmas,' anyway? For many church leaders, that's a complicated question

When is 'Christmas,' anyway? For many church leaders, that's a complicated question

On church calendars, parents and grandparents circle this December event with red ink.

The problem for clergy is simple: When do they schedule that special Christmas service, or that concert full of Christmas classics?

"Evangelicals, and especially Baptists, tend to be rather pragmatic about these decisions. We want the most bang for our bucks and we want as many people as possible" in the pews, said Joshua Waggener, professor of church music and worship at Southwestern Baptist Theological Seminary in Fort Worth, Texas.

One thing is certain: "You have to have those little kids up there singing 'Little Drummer Boy.' It's pragmatic. For most people, I don't think theology has anything to do with" the timing.

This reality affects when churches schedule special events, especially in December -- when their members wrestle with school calendars, travel, office parties, family traditions and, yes, worship services. Meanwhile, civic groups, shopping malls and mass media offer "The Holidays," a cultural tsunami that begins weeks before Thanksgiving.

In churches with centuries of liturgical traditions, the Nativity of Our Lord Jesus Christ is Dec. 25, following the quiet season of Advent (Latin for "toward the coming"). This year, Christmas falls on Sunday and, for Catholics, Anglicans and others, the Christmas Eve Midnight Mass is one of the year's most popular rites. This opens a festive season that continues through Jan. 6, the Feast of the Epiphany. Many Eastern Orthodox Christians follow the ancient Julian calendar and celebrate Christmas on Jan. 7, after Nativity Lent.

In the United States, some kind of Christmas Eve service remains the big draw, according to almost half (48%) of Protestant pastors contacted in a new study by Lifeway Research. The frequency of high-attendance church events builds until Christmas Eve, then declines sharply.


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Thinking with Ryan Burge: That 'nondenominational' term? Well, it isn't going away

Thinking with Ryan Burge: That 'nondenominational' term? Well, it isn't going away

Rare is the week in which I don’t read two or three important stories in the mainstream press that leave me thinking: “Journalists are really going to need to understand the wild, complex and rapidly world of nondenominational evangelical-fundamentalist-charismatic-Pentecostal-Protestant-whatever churches.”

For starters, the vast majority of these church have absolutely zero connections to any group providing even minimal legal, financial, ethical or theological oversight. In many cases, the pulpit-star who started the congregation remains in complete control, with a hand-picked board as the only balance on his power. He may not have even attended an accredited seminary.

Think about that the next time you ponder the role of structures of “evangelical power” in stories about clergy sexual abuse or, oh, the odd riot at the U.S. Capitol.

This brings me (#NoSurprise) back to the world of researcher Ryan Burge (must-follow on Twitter) and a recent think piece he wrote for Christianity Today with this headline: “How ‘Christian’ Overtook the ‘Protestant’ Label.” Before we get to a Burge chart or two, here’s the overture:

Over the past several decades, American evangelicalism has moved away from the religious labels, symbols, and buildings that used to define church.

Many newer churches don’t contain stained glass, crosses, or traditional sanctuary setups. They tend to adopt contemporary names, leaving out denominational labels or other religious language. Along with those shifts, churchgoers have changed the way they speak about their faith; think of phrases like “It’s is not a religion; it’s a relationship.”

These trends have had a real impact on how younger people understand their religious identity. Evangelical Protestants have been debating for years over the definition and usefulness of the “evangelical” label. Now, it appears “Protestant” may be losing its place too.

Put the word “Baptist” on the sign in the lawn? No way. And, of course, there are zillions of different meanings to the word “Baptist” — in the world of independent churches. But that’s another (related) subject.


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