Church & State

Christians and conspiracy theories that helped fuel some members of U.S. Capitol mob

Christians and conspiracy theories that helped fuel some members of U.S. Capitol mob

Nearly 20 years ago, I wrote a column for The Oklahoman headlined “Internet deception runs wild.”

In that July 2001 piece, I highlighted the claim that an atheist group formed by the late “Madeline Murray O’Hare” had collected 287,000 signatures and was pushing to remove all Sunday morning worship service broadcasts.

“The good news is, the prayers have been answered — many times over,” I wrote. “Since the false petition related to the late Madalyn Murray O’Hair (that’s the correct spelling) began circulating in the late 1970s, the Federal Communications Commission has received more than 35 million signatures asking it to block her efforts.”

Two decades after that column ran, well-meaning religious people’s susceptibility to conspiracy theories has not waned.

If anything, the rise of social media has made it worse. Much, much worse.

“This last year has just been one giant conspiracy theory about everything — the pandemic, the civil unrest, the election — and it all sort of culminated with this terrifying scene we saw on Jan. 6. That was an army of conspiracy theorists, pretty much,” Tea Krulos told Religion News Service’s Emily McFarlan Miller this week.

Krulos is the author of the book “American Madness: The Story of the Phantom Patriot and How Conspiracy Theories Hijacked American Consciousness.”

Last week, I referred to President Donald Trump — who has repeatedly claimed he won an election he lost by 74 Electoral College votes and 7 million popular votes — as the nation’s conspiracy-theorist-in-chief.

In the wake of the deadly Jan. 6 siege at the U.S. Capitol — egged on by Trump — a leading evangelical theologian told NPR this week that it’s time for a Christian reckoning.

“Part of this reckoning is: How did we get here? How were we so easily fooled by conspiracy theories?” said Ed Stetzer, executive director of the Wheaton College Billy Graham Center in Illinois. “We need to make clear who we are. And our allegiance is to King Jesus, not to what boasting political leader might come next.”

In a May 2020 essay titled “Christians Are Not Immune to Conspiracy Theories,” The Gospel Coalition’s Joe Carter traced the problem all the way back to Satan spreading lies in the Garden of Eden.


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After the U.S. Capitol riot: Personality cults do not mix well with traditional Christian faith

After the U.S. Capitol riot: Personality cults do not mix well with traditional Christian faith

Year after year, thousands of Americans attend the March for Life, marching past the U.S. Capital on a late January date close to the anniversary of Roe vs. Wade.

Most of the marchers are young and come by bus from Catholic and evangelical schools. While most of the groups present are conservative, there are smaller groups like Secular Pro-Life and Democrats for Life. Most of the banners contain slogans such as, "Abortion Hurts Women," "Love Life, Choose Life" or "We are the Pro-Life Generation."

Things were different at the Save America March backing President Donald Trump's efforts to flip the 2020 election. Some banners contained messages like "Jesus is my Savior, Trump is my President." But many more proclaimed "Stand with Trump!" or "Trump 2020: No More Bulls--t."

It's one thing to march for a cause. It is something else to hail a political leader as the key to saving America, said Southern Baptist Seminary President R. Albert Mohler, Jr., a central figure in evangelical debates about Trump.

"The American experiment in ordered liberty is inherently threatened by a cult of personality. And we saw the results of that. … So many of those who were there as protestors explicitly said that they were there in the name of Donald Trump," said Mohler, in a podcast the day after U.S. Capitol riot. "It was Trump that was the name on the banners. They were not making the argument about trying to perpetuate certain political principles or even policies or platforms."

History shows that personality cults -- left or right -- are dangerous, he stressed. After this "American nightmare," Christians should soberly ponder the "way sin works" and its impact on powerful leaders who are tempted to become demagogues.

"Demagoguery simply means that you have a character who comes to power on the basis of emotion, rather than argument, and passion rather than political principles," said Mohler.

It's crucial to know that, in 2016, Mohler was numbered among evangelical leaders who opposed Trump's candidacy. When the New York City billionaire clinched the GOP nomination, Mohler tweeted: "Never. Ever. Period."

But in 2020 he said he would vote for Trump in support of the Republican Party, thus opposing the Democratic Party platform.


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New podcast: New York Times says 'Christian nationalism' tied to white 'evangelical power'

New podcast: New York Times says  'Christian nationalism' tied to white 'evangelical power'

At the 2016 Southern Baptist Convention, messengers from churches across the nation approved a resolution calling for Americans to “discontinue the display of the Confederate battle flag as a sign of solidarity of the whole Body of Christ.”

The speaker of the Mississippi House of Representatives, Philip Gunn, was there (full Baptist Press report here) as chair of the Southern Baptist Seminary board of trustees. He went home determined to help do something about his state’s flag. Mississippi’s new flag dropped the Confederate symbolism of the old, replaced by a magnolia blossom and the phrase “In God We Trust.”

This is clearly an example of a major evangelical institution using its clout — “power,” if you will.

This brings us — using a back door, I will admit — to this week’s “Crossroads” podcast (click here to listen to that), which focuses on the waves of coverage about Christians symbols and banners among participants in both the “Save America March” backing Donald Trump and the deadly riot outside and inside the U.S. Capitol. How did some F-bomb screaming rioters end up chanting “Hang Mike Pence!” while others nearby played loud Contemporary Christian Music?

The hook for this rather complicated podcast discussion with host Todd Wilken was one of those voice-from-on-high, magisterial New York Times passages — with zero attribution to sources — that speaks for the Acela Zone ruling elites. The double-decker headline proclaimed:

How White Evangelical Christians Fused With Trump Extremism

A potent mix of grievance and religious fervor has turbocharged the support among Trump loyalists, many of whom describe themselves as participants in a kind of holy war.

Are we talking about ALL Trump loyalists? Or is it simply MANY of them? Hold that thought, because we will return to it shortly.

But here is the key passage that needs to be read carefully, more than once:

The blend of cultural references, and the people who brought them, made clear a phenomenon that has been brewing for years now: that the most extreme corners of support for Mr. Trump have become inextricable from some parts of white evangelical power in America. Rather than completely separate strands of support, these groups have become increasingly blended together.


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State and federal elections spotlight America's diversity and (yet again) religious nones

State and federal elections spotlight America's diversity and (yet again) religious nones

The mayhem at the U.S. Capitol last week did not prevent Congress's ceremonial tally of the Electoral College victories of the nation's second Catholic president, Joseph Biden, and of Kamala Harris, the first African-American, first Asian-American and first female vice president.

Simultaneously, diversity was also demonstrated in the two Georgia runoff wins that give Democrats control of the U.S. Senate. Jon Ossoff is this heavily Protestant state's first Jewish senator. Baptist pastor Raphael Warnock makes history as only the South's second African-American senator elected since the Reconstruction era. The first is Republican Tim Scott in neighboring South Carolina.

OK. The press has reported all that.

Less noticed are some diverse Democrats newly elected to state legislatures, as featured in the "mainline" Protestant magazine Christian Century. Colorado, Delaware, Florida, Wisconsin and Oklahoma all elected their first-ever Muslim lawmakers, and the Oklahoman, Mauree Turner, is also America's first legislator to identify as non-binary. Episcopal priest Kim Jackson becomes the first openly lesbian member of Georgia's Senate. Kirk White, founder of the Wiccan Church of Vermont, joins that state's Assembly.

Journalists should also be reflecting on the societal change reflected in the religious makeup of the new U.S. Congress, documented in Pew Research Center's latest biennial report, drawn from CQ Roll Call data. Pew's report page is here and for future reference note you can click on "Detailed Table" for a listing of each member's religious identity.

Religious affiliations do not necessarily define members' policies and voting records. Consider all those Democrats who call themselves Catholic but are pro-choice on abortion -- churchgoer Biden among them. But the numbers tell the media something about society's broad religious trends.

Diversity rundown: Way back when, Congress was exclusively Christian and heavily Protestant. The new House and Senate have 33 Jews, three Muslims, three Hindus and two Buddhists. Like Jews, Unitarian Universalists are over-represented relative to the U.S. population with three members, while Pentecostalists are under-represented, with only two members.

Several organizations have compiled religious censuses of Congress over the years. Pew Research issued its first after the 2008 election.


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The role that religion played in shaping President Donald Trump's stunning last stand

The role that religion played in shaping President Donald Trump's stunning last stand

“Is it possible to be astonished and, at the same time, not surprised?”

A colleague recalled that quote — by fictional President Josiah Bartlet on a 2005 episode of the Emmy Award-winning political drama “The West Wing” — as a real-life mob of Donald Trump supporters stormed the U.S. Capitol on Wednesday.

A Capitol Police officer this morning became the fifth person to die as a result of the insurrection.

How does religion figure in the tragic last stand of the nation’s conspiracy theorist-in-chief?

Let us count the ways, as highlighted by Religion Unplugged contributors:

• As thousands of protesters gathered outside the Capitol building claiming election fraud, some installed a giant wooden cross on the lawn, Hamil R. Harris notes.

• Others in the crowd carried flags and banners with Christian symbols and messages such as “Jesus Saves.” Kimberly Winston explains the history behind the array of flags.

• Christian leaders — some of whom have backed President Donald Trump because of his anti-abortion stance — condemned the pro-Trump mob and called for peace, Jillian Cheney reports.

In other noteworthy coverage, Religion News Service’s Jack Jenkins explores the “two forms of faith on display” amid the chaos. The Atlantic’s Emma Green weighs in on “Storming the Capitol for God and Trump.”

Another must read: Houston Chronicle religion writer Robert Downen interviews Southern Baptist leader Albert Mohler, who says he’s “genuinely shocked and horrified” by what happened Wednesday but stands by his Trump vote. (Click here for the GetReligion post and podcast about that piece and Mohler’s own podcast on the topic.)

Looking ahead, President-elect Joe Biden has invited Jesuit priest Leo O'Donovan, former president of Georgetown University, to deliver the invocation at Biden’s Jan. 20 inauguration, the National Catholic Reporter’s Christopher White reports.

Power Up: The Week’s Best Reads

1. ‘Only in America’: Raphael Warnock’s rise from poverty to U.S. senator: Associated Press writer Russ Bynum profiles the progressive reverend who — as explained by Religion News Service’s Adelle M. Banks — plans to remain senior pastor of his Atlanta church.


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Courage vs. civility? It doesn't help when believers join mobs in social media

Courage vs. civility? It doesn't help when believers join mobs in social media

It seemed that whenever the Rev. Daniel Darling ventured into social media, he saw the same red flags -- so he posted a commentary on "Christians and Conspiracy Theories."

"Because it's online, doesn't mean it's true," he noted. "Because a story is advanced by someone whose ideology I agree with, doesn't mean it's true. …

"For some reason, we are a people who want to believe there is a big plot behind every single thing that happens. … If you watch enough cable TV, depending on your political persuasion, you will come to think that behind every act in Congress there is a string of connected dots that go back to either George Soros (liberal) or the Koch brothers (conservative)."

This wasn't a hot take on QAnon letters or rumors of shredded Georgia ballots.

Darling wrote those words a decade ago, while leading an evangelical church near Chicago. Now he's a crucial voice for the National Religious Broadcasters and author of a book -- "A Way with Words: Using Our Online Conversations for Good" -- pleading for believers to think twice about their online lives.

"I'm not saying we should run away and hide," said Darling, in a telephone interview. "There's no way to avoid the fact that social media is a crucial part of American life. I don't think Christians have any choice about whether or not to be engaged. …

"What we need to do is be more careful when deciding where to draw lines and take stands. But, unless you're Amish, I don't see anyone sitting this one out."

It's especially important for religious leaders to warn their followers not to join the online "mobs" that are destroying America's ability to have sane public debates. In some cases, digital attacks are also threatening lives and reputations.

Consider, for example, the woke social-media attacks that fueled inaccurate mainstream news reports about Covington Catholic High School students at the 2019 March for Life. Then there were the conservative social-media warriors who embraced #pizzagate conspiracy theory claiming that prominent Democrats were linked to a global child-trafficking ring.

Did Russia steal the White House in 2016? Yes, there were mainstream-news reports. Did China, Cuba, Venezuela or some other evil force steal the 2020 election? Yes, there have been headlines on the other side of America's partisan media wars.

The result is anger and pain that has reached many pews and some pulpits.


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New podcast: Who stands in the middle of American politics? Often, that's a religion question

New podcast: Who stands in the middle of American politics? Often, that's a religion question

There were two major stories in American life this week, when it seemed like the world turned in a matter of minutes.

The riot at the U.S. Capitol grew out of yet another legal Donald Trump rally, with its familiar mix of hero worship, populist rage and, yes, rhetoric and symbols used by conservative, often Pentecostal, Christians. Fired up by a truly radical message from the president, many (not all) of these protestors marched to Capitol and turned into an illegal mob, crashing through security fences and then through doors and windows. Yes, some of the Christian banners and signs went with them.

We will be learning more about the makeup of that mob as participants are identified, arrest and tried — perhaps under (irony alert) Trump’s June 26th executive order authorizing a “penalty of up to 10 years’ imprisonment for the willful injury of Federal property.”

There have been waves of statements by religious leaders condemning the violence, including many by evangelicals who (a) opposed Trump, (b) reluctantly voted for him or (c) enthusiastically backed him. I expect more coverage on all of that (I’m collecting material for an “On Religion” column). Readers can start with this piece from the left, care of HuffPost.com: “Trump’s Evangelical Allies Condemn Violence At The Capitol.” It focuses on evangelicals who are still finding it hard to attack Trump, while — almost hidden at the end — noting views from some of condemned both the violence and the president’s role in it.

Let me know, via comments or email, if you see more religion-driven riot coverage.

Meanwhile, this week’s “Crossroads” podcast (click here to tune that in) centered on a GetReligion post that was written about two hours before the riots began: “Life after Georgia — Questions about a pro-life Democrat in U.S. Senate and other issues ...

The key is that victories by two Democrats (one a liberal Baptist pastor) put a very interesting conservative (and Catholic) senator at the middle of America’s increasingly divided and even bloody political map.

That man, Sen. Joe Manchin of West Virginia, is a living symbol of what used to be a major force in American politics — the white Southern Democrat. Although he has been endorsed by Democrats For Life, his pragmatic political views on that topic will not be found in the Democratic or Republican platforms, but do resemble the views of millions of centrist Americans.

Many Democrats, in the past, have insisted that Manchin is not really a Democrat. Well, how many want to toss him out of the party right now (with that 50-50 Senate split)?


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Life after Georgia: Questions about a pro-life Democrat in U.S. Senate and other issues ...

Life after Georgia: Questions about a pro-life Democrat in U.S. Senate and other issues ...

Once upon a time, there were these strange political unicorns called “pro-life Democrats.” They were often, but not always, part of another endangered species called “blue-dog Democrats.”

Most of these unique politicos were in the U.S. House of Representatives, but there were occasional — but increasingly rare — sightings in the U.S. Senate. After all, Tennessean Al Gore had an 84% rating with National Right to Life when he was a congressman, but that changed — for the most part — when he became a senator. And as vice president? Forget about it.

This brings us to the thought for the day, a quote drawn from a mini-firestorm in the Democratic Party back in 2017. Here is a quote from an “On Religion” column at that time:

… Democratic National Committee Chairman Tom Perez drew another bright line defining who participates in the work of his party.

"Every Democrat, like every American," he said, "should support a woman's right to make her own choices about her body and her health. This is not negotiable and should not change city by city or state by state." In fact, he added, "every candidate who runs as a Democrat" should affirm abortion rights.

What if that state is West Virginia?

Some key Democrats quickly stepped forward in 2017 — including Rep. Nancy Pelosi — to suggest that Perez wasn’t speaking for all top Democrats. Still, the party’s stance on abortion rights and funding continued to veer further and further to the cultural and religious left, eventually causing one Joe Biden to shed the last scraps of his once “centrist” stance.

This, of course, brings us to religion-beat angles in the aftermath of the Georgia earthquake, in which Democrats — Black and White — and other anti-Donald Trump voters appear to have handed the Democrats the slimmest possible control of the U.S. Senate.

This brings us to Sen. Joe Manchin of West Virginia, a conservative Democrat and active Roman Catholic who has been endorsed by Democrats for Life, even though his record on that issue has become rather complex. He remains a throwback to the days when it was perfectly normal to be a Democrat and a cultural conservative. One can imagine the pressure he faces from establishment Democrats.

Well, how many Democrats want to toss Manchin out of the party right now?


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Yearenders-palooza -- Bobby Ross Jr. with positive, poignant ways to look at 2020 religion news

Yearenders-palooza  -- Bobby Ross Jr. with positive, poignant ways to look at 2020 religion news

A church shooting. Deadly twisters. Racial justice protests. And the biggest news in this tumultuous year: COVID-19.

These were among the most memorable stories that I covered in 2020.

Here is my personal year-end Top 10 list, mostly in chronological order:

• Texas church shooting: A gunman opened fire at the West Freeway Church of Christ in White Settlement, Texas, killing two worshipers before an armed member fatally shot him. While the attack occurred at the end of 2019, it remained an important story in 2020. In the immediate aftermath, I covered a members-only prayer vigil, recounted minister Britt Farmer’s experience and explained why Farmer chose to talk to me. I profiled victims Richard White and Tony Wallace. Later, I moderated a panel discussion on church shootings. And I wrote about the church’s emotional return to its auditorium.

Women in the church: My Christian Chronicle colleagues and I produced an in-depth package of stories on women’s roles in Churches of Christ. I focused on two distinct congregations: an Arlington, Texas, church that embraces traditional gender roles and a Los Angeles church that has added female elders.

Tennessee tornadoes: On my last flight before COVID-19 grounded me, I traveled to Middle Tennessee to report on tornadoes that cut an 80-mile swath of death and destruction. I highlighted the leading role that Churches of Christ played in the disaster relief effort. I interviewed a church teen who was serving her community while grieving her 4-year-old friend, Hattie Jo Collins. I covered the funeral for a Christian family killed in the storm. And I reflected on how sadness gave way to gladness on the Sunday after the tornadoes.

COVID-19: As of this moment, the global pandemic has killed 1.8 million people around the world.


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