Churches

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Plug-In: 7 tips for covering horrific events in houses of worship (and treating victims right)

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I love journalism. I love my fellow journalists.

But as I pointed out in last week’s column on the media barrage faced by minister Britt Farmer after a deadly shooting at his Texas church, I believe we can do better — much better — in how we treat victims.

To help in that regard, I asked four highly respected news professionals — three of them Pulitzer Prize recipients — for advice. Everyone I’m quoting has extensive experience in this area and in making our profession proud.

Based on what they told me, here are seven tips for covering horrific events at houses of worship:

1. How you approach a victim is everything.

“Many mistakes are usually made in the initial approach when journalists are trying to get that quote or sound bite,” said Joe Hight, a Pulitzer-winning editor who is the Edith Kinney Gaylord Endowed Chair of Journalism Ethics at the University of Central Oklahoma. 

“It just doesn’t work like you’re at a public news conference or interviewing a public figure,” added Hight, who hired me at The Oklahoman in 1993 and oversaw our coverage of victims after the 1995 Oklahoma City bombing. “You are intruding upon private individuals in their most vulnerable moments. In these tragic situations, you have to ask the victims or family members for permission. You need to say, ‘I’m sorry for your loss,’ and mean it sincerely. You need to put yourself in the victim’s position of grief and despair after such a tragic situation.

“You need to determine whether the individual is even capable of talking to you at this point or whether you need to step away and approach later. How would you feel if you were asked that question? You don’t want to cause further harm or take advantage of someone in grief just for a quote or sound bite. How you approach will often determine what kind of interview you will get. Do it poorly, and you will possibly cause more damage.”

2. Think long and hard about your call to a victim (and if you really need to make it).

Sensitivity is so crucial.


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Start of a new year: Stories and trends to watch for on the Catholic beat in 2020

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There are no shortage of religion stories, but you already knew that. You wouldn’t be here — and we wouldn’t be doing this — if you also didn’t think so.

This time of year brings with it pieces looking back on the biggest stories of the year. It’s also a time to look ahead. The coming year will certainly be a busy one once again for journalists who cover Catholicism, Pope Francis and the church’s hierarchy.

The pontiff already made his claim for newsmaker of 2019 (and 2020) after a bizarre incident on New Year’s Eve that included slapping the hand of a woman who grabbed him in St. Peter’s Square in the same evening where he denounced domestic violence against women. The video went viral to start 2020 as the pope apologized for the incident on New Year’s Day.

With that, here are six of the biggest storylines and trends journalists need to watch for in 2020: 

The 2020 presidential election: Yes, there will be another presidential election this November. That means politics will dominate the news cycle and our everyday conversations. Yes, even more than it already has the past few years. Trump and the digital age has wrought news overload — even with coverage of religion news. Look for reporters to cover religion a lot, if the news is linked to the president and his Democratic challengers.

How Catholics vote will be a big storyline throughout the primaries and in the general election.


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Speaking of Bobby Ross: Do Church of Christ people attend 'parishes' or 'congregations'?

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Here is your Bobby Ross, Jr., Church of Christ news style tip of the day, care of Twitter.

“Pro tip for journalists: Parishes have parishioners. Churches of Christ don’t have parishes, so church members or worshipers or congregants or even Christians is probably better to describe the people in the assembly. #Godbeat”.

Now, if that was the only Ross tweet that you read in the hours after the shootings in Fort Worth, then you would think that he was being a bit obsessive, in terms of this narrow focus on how journalists cover his own branch of free-church American congregationalist Protestantism. Actually, Bobby tweeted and retweeted all kinds of information in social media after the shootings. Like this and also this.

But his tweet about the Church of Christ and its unique approach to doctrine, polity and religious language was crucial.

Why? Because news consumers — especially when they are stakeholders in a major news story — tend to distrust the media when coverage includes errors of this kind. It would be like calling a “quarterback” a “point guard” or a “striker” or some similar error in politics and business (topics that newsroom managers tend to respect more than religion).

So what inspired this editorial comment from Ross off?


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Big news in 2020? Thinking about the religious left, Mayor Pete and black churchgoers

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Think of it as a kind of “small-t” end of the year tradition here at GetReligion.

Toward the end of the annual podcast addressing the Top 10 religion-news events of the year — this year it’s “Oh-so familiar Top 10 religion stories list (with a few exceptions)” — host Todd Wilken always asks me the same question, one built on the assumption that journalists have some ability to see into the future. In other words, he asks something like, “What do you think will be the big religion stories of 2020?”

Like I said in the podcast post last week, news consumers can almost always count on the following:

* Some event or trend linked to politics and this often has something to with evangelicals posing a threat to American life.

* Mainline Protestants gathered somewhere to fight over attempts to modernize doctrines linked to sex and marriage.

* The pope said something headline-worthy about some issue linked to politics or sexuality.

* Someone somewhere attacked lots of someones in the name of God. …

You can’t go wrong with that list — especially with all of the ink being spilled, again, over Citizen Donald Trump and the great big monolithic “evangelical” vote.

However, there’s another political story that has, in the past three decades, become almost as predictable. It is, of course, the fill-in-the-blanks political feature about the rise (again) of the religious left (lower-case status) in the Democratic Party to do combat with the Religious Right (upper-case status).

These days, there is a bigger story that looms in the background of that old standard. Think of it as the Democrats trying to make peace with the religious middle in the age of the growing coalition of atheists, agnostics and the “Nones” (religiously unaffiliated). This coalition is now the most powerful religion-related power bloc in that party. The big question: How will this coalition, which includes the least religious congregation of Americans, get along with another crucial grassroots group — African-American churchgoers, who are among the most religious people in our culture.

That brings us to this weekend’s think piece, care of advocacy journalism team at The Daily Beast, that ran with this headline: “Mayor Pete Turns to God to Win Over Black Supporters.”


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'Olive, come out of that grave:' Reporters cover Bethel Church trying to resurrect a dead child

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Ever since Sunday, there’s been this bizarre story out of Bethel Church in Redding, Calif., about the followers of this immense church trying to raise a 2-year-old from the dead.

Bethel has been an anomaly in the charismatic/pentecostal world but at the same time a place I’ve been telling reporters they need to get to know. As the days have progressed, I’ve been amazed to see all sorts of media, from the New York Post, USA Today and the Sacramento Bee to Slate and then the Associated Press jumping on this story.

Here’s what AP came out with late Thursday:

Kalley Heiligenthal stomped her feet and waved her arms, dancing her way from one side of the bright-lit stage to the other.

“Come alive, come alive!” the congregants at Bethel Church in Redding, California, shouted in expectation as they clapped and sang praises.

The faithful shared these scenes on Instagram Tuesday night as they prayed for Heiligenthal’s 2-year-old daughter, Olive Alayne, to be raised from the dead.

Heiligenthal, a worship leader and songwriter for Bethel Music, announced on social media Sunday that her daughter had stopped breathing and been pronounced dead.

Since then, she has publicly called for people to pray that her girl be resurrected.

Redding police are investigating the death, which occurred sometime between Friday night and early Saturday morning. The child’s body remains at the Shasta County coroner’s office. Sadly, NBC News, which ran the AP story, stripped the reporter’s byline from the piece, as I would have liked to have seen who wrote it.


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A Pew Research Center study on the varying lengths of sermons in Christian churches? That'll preach

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When’s the last time you read a news story on sermon lengths?

Before this week, I mean?

If you follow religion news, you know that the Pew Research Center released a study Monday dubbed “The Digital Pulpit” and analyzing sermons in various Christian contexts.

It’s a fascinating topic, actually.

It’s also one that I don’t recall ever making headlines before. Of course, journalists get in trouble by making statements like that. So please feel free to educate me on past coverage if I missed it. That’s what the comment box is for.

From the Pew report, here is a rundown of the approach:

This process produced a database containing the transcribed texts of 49,719 sermons shared online by 6,431 churches and delivered between April 7 and June 1, 2019, a period that included Easter.2 These churches are not representative of all houses of worship or even of all Christian churches in the U.S.; they make up just a small percentage of the estimated 350,000-plus religious congregations nationwide. Compared with U.S. congregations as a whole, the churches with sermons included in the dataset are more likely to be in urban areas and tend to have larger-than-average congregations (see the Methodology for full details).

The median sermon scraped from congregational websites is 37 minutes long. But there are striking differences in the typical length of a sermon in each of the four major Christian traditions analyzed in this report: Catholic, evangelical Protestant, mainline Protestant and historically black Protestant.3

Catholic sermons are the shortest, at a median of just 14 minutes, compared with 25 minutes for sermons in mainline Protestant congregations and 39 minutes in evangelical Protestant congregations. Historically black Protestant churches have the longest sermons by far: a median of 54 minutes, more than triple the length of the median Catholic homily posted online during the Easter study period.

Both the Washington Post’s Sarah Pulliam Bailey and The Associated Press’ David Crary produced interesting news stories on the study. The New York Times’ Elizabeth Dias did a quick item on the study, asking for reader input for a possible future story.


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Attention reporters: New poll examines trends among 'Catholic voters' heading into '20 elections

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With less than a year before the 2020 presidential election, a new poll of U.S. Catholics found that they largely favor a host of Democratic challengers to President Donald Trump.

But the survey also found that 58% of devout Catholics, those who say they accept all church teaching, were “sure to vote” for Trump next year — compared to 34% of all Catholics and 32% of respondents overall who were asked the same question.

The survey — conducted in cooperation between the Eternal World Television Network and RealClear Opinion Research — offers updated insights into the minds of American Catholics ahead of the upcoming Democratic primaries and the November general election. 

“With few exceptions, for generations, tracking the preferences of the Catholic vote has proven to be a shortcut to predicting the winner of the popular vote — and I expect 2020 to be no different,” said John Della Volpe, director of the poll. “Like the rest of America, the 22% of the electorate comprising the Catholic vote is nuanced and diverse. And like America, the diverse viewpoints based on generation, race, and ethnicity are significant and prove that no longer are Catholic voters a monolith.”

There’ s also the notion of who exactly are these Catholic voters who support Trump? Here at GetReligion, tmatt has argued — quoting a veteran priest in Washington, D.C. — that there are actually four types of Catholic voters in America: Ex-Catholics, Cultural Catholics, Sunday-morning Catholics and “sweats the details and goes to Confession” Catholics. The poll doesn’t dig into any of these factors.

Since the days of John F. Kennedy, Democrats who are also Catholic have tried to reconcile the church’s teachings with their party’s politics.


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Friday Five: Terrified Jews, pastor's tired soul, stressed priests, tmatt's move, generic tithing

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“American Jews Are Terrified.”

That was the headline on a must-read piece by The Atlantic’s Emma Green this week.

“A deadly shooting at a kosher grocery store in New Jersey is the latest manifestation of anti-Semitic violence that doesn’t fit in a neat, ideological box,” notes Green’s insightful (as always when her byline is at the top) report.

We’ll mention Green again as we dive into the Friday Five:

1. Religion story of the week: As I mentioned in a post Thursday, Sarah Pulliam Bailey’s Washington Post profile of a D.C.-area pastor who told his congregation “I am tired in my soul” is definitely worth your time.

The piece gets into pastor sabbaticals, mental and spiritual health, and the huge expectations placed on black ministers. Ed Stetzer called it “a great story, and a picture of how a pastor sometimes needs to step back.“


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If the byline says Sarah Pulliam Bailey, go ahead and count on an interesting, enlightening religion story

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Since I started writing for GetReligion nearly 10 years ago, I’ve cranked out probably 1,500 posts for this journalism-focused website.

Now, I have about 10 or 11 posts left before I transition to a new role with Religion Unplugged starting Jan. 1. If GR’s downsizing is news to you, be sure to check out tmatt’s post from Wednesday on his appointment as a senior fellow at Ole Miss’ Overby Center for Southern Journalism and Politics and the plans for GR moving forward.

The impending changes have made me a bit nostalgic. When I started at GR, my fellow contributors included Mollie Hemingway, now a conservative media star frequently retweeted by the president of the United States, and Sarah Pulliam Bailey, now an award-winning religion writer for the Washington Post. (Both are incredible human beings, by the way, just like all the contributors I’ve had an opportunity to know at GR.)

At GR, my role has been to analyze mainstream news coverage of religion and offer constructive tips for improvement. That has been tricky to do where Bailey is concerned because (1) she is a friend and former colleague and (2) she is a pro’s pro who doesn’t leave much room for criticism.

I’ve always wished we had a better way here at GR to just say: Hey, here is this really cool piece of religion journalism, and you ought to take the time to read it.

Actually, that’s what I’m about to say about Bailey’s piece this week on a Washington, D.C.-area pastor who confessed he’s tired and plans to take a sabbatical.

Yes, I could have said that way up top, but it wouldn’t have filled an entire post. And for a little bit longer, I have a quota to reach. (Thank you, by the way, to tmatt for putting up with me and my weird sense of humor all these years!)

Bailey’s story opens with this compelling scene:


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