Clergy

Cardinal Ted McCarrick, Part II: The New York Times takes a stab at this old story

I’d heard that at least one major newspaper was at work on l’affaire McCarrick. On Tuesday, there it was: A double-bylined piece in the New York Times.

Cardinal Theodore McCarrick, the now-retired head of the Archdiocese of Washington, D.C., was famous in his prime for being a mover, shaker and chief fundraiser in the church. He was also a sexual molester of young, handsome male seminarians; something several of us reporters knew at the time. But, as I explained here, none of us could prove it, and the victims who could have helped us refused to go on the record.

Then in June, two dioceses released the shocking news that McCarrick had been credibly accused of sexually molesting a 16-year-old altar boy 47 years ago.

Now, the Times, via its Sunday magazine, already had this story in 2012 when a freelancer managed to document a number of the important details.

But that story never ran. Six years later -– and with McCarrick in his dotage, and out of power -– the nation's most powerful newspaper has finally published this 3,054-word piece.

Better late than never, I suppose. But there are some odd holes in this narrative.

As a young man studying to be a priest in the 1980s, Robert Ciolek was flattered when his brilliant, charismatic bishop in Metuchen, N.J., Theodore E. McCarrick, told him he was a shining star, cut out to study in Rome and rise high in the church.

Bishop McCarrick began inviting him on overnight trips, sometimes alone and sometimes with other young men training to be priests. There, the bishop would often assign Mr. Ciolek to share his room, which had only one bed. The two men would sometimes say night prayers together, before Bishop McCarrick would make a request — “come over here and rub my shoulders a little”— that extended into unwanted touching in bed.

Mr. Ciolek, who was in his early 20s at the time, said he felt unable to say no, in part because he had been sexually abused by a teacher in his Catholic high school, a trauma he had shared with the bishop.

“I trusted him, I confided in him, I admired him,” Mr. Ciolek said in an interview this month, the first time he has spoken publicly about the abuse, which lasted for several years while Mr. Ciolek was a seminarian and later a priest. “I couldn’t imagine that he would have anything other than my best interests in mind.”

I’m glad the Times finally got Ciolek to fess up. I called him nine years ago and he refused to comment. Other reporters had called him, too.

The Times story later says he was paid an $80,000 settlement by the Church in 2005 that insured his silence on what McCarrick had done to him. Seriously?


Please respect our Commenting Policy

Liberal Baptist preaching to Unitarians: Washington Post digs into racial conflicts (period)

From Day 1, folks here at GetReligion have urged newsrooms to pay more attention to liberal Christianity and other forms of liberal faith. There is, of course, lots of coverage of these groups when it comes to politics and social-justice issues. Progressive actions on sexuality make news. 

What is missing is what any of this has to do with the basic building blocks of religious faith and tradition. What do these liberal groups have to say about, well, doctrine?

With that in mind, let's turn to the long, intensely reported Washington Post feature that ran under this headline: "Prominent progressive D.C. church, accused of racism, tries to move on." The church at the heart of this story is All Souls Church Unitarian, a prominent congregation at or near the heart of progressive Beltway culture. Here is the overture:

One of the District’s best-known progressive congregations was locked for months this year in a very public conflict with its associate minister, who claimed she was mistreated and pushed out because she is black. Her supporters -- in the church and around the country -- spotlighted the case as an example of what, to them, liberal racism looks like, and vowed to keep it in the public eye until she got a better exit package.

The conflict at the 1,100-member All Souls Church Unitarian, known for nearly 200 years as a bastion of social justice activism, became fodder for debate about the nature of racism, and whether its pervasiveness will always seep into interactions and judgments even among people and institutions who say they are fixated on fighting it.

Now, three months after All Souls reached a private settlement with the Rev. Susan Newman Moore, the impacts of the dispute are still unfolding.

A few lines later, a very interesting word enters this discussion. Let us attend:

Moore has returned to the Baptist denomination in which she was ordained in the 1970s, and a few weeks ago the D.C. Baptist Convention held a “reaffirmation” ceremony for her, “as a binding of sore spots where wolves have taken a bite of you.”

You read that right. This prominent Unitarian Universalist preacher is a Baptist.


Please respect our Commenting Policy

Catch a Deuteronomy reference? Another #ChurchToo case emerges in Tacoma

Most everyone has heard of the imbroglio that drove famed Willow Creek Church pastor Bill Hybels from his Chicago-area pulpit in recent months -- because that received tons of mainstream news coverage.

Fewer news readers have heard how the #ChurchToo movement has filtered down to lesser-known clerics.

Thanks to former GetReligionista Mark Kellner who alerted me to the story, I’ve been following recent revelations in the Tacoma News Tribune about a local Assembly of God pastor who’s been forced from his pulpit after similar complaints: Sexually suggestive remarks, a relationship with another woman that allegedly turned physical and a prior investigation that cleared him of all wrong. He leads a 4,500-member congregation, which is megachurch level here in the religion-parched Pacific Northwest.

The bottom line? This is a story that really needed attention from a religion-beat pro.

The Trib first came out with this story on July 2, updated it a day later here, then filled in various holes and updated it again this past Sunday with the following: 

Revelations surrounding Tacoma megachurch pastor Dean Curry have reached the crisis stage.

Last week, Curry stepped down as leader of Life Center Tacoma in response to a complaint of physical misconduct with an ex-employee. This week, a former church board member filed formal complaints with federal and state agencies, alleging prior instances of sexual misconduct by Curry with female church employees and congregation members.

The complaints to the federal Equal Employment Opportunity Commission and the state Human Rights Commission come from Julee Dilley, who was elected to the Life Center Board in 2014. She said she and her husband left the church in 2016 over concerns about Curry’s conduct and the church’s response to it.

The allegations described in Dilley's complaint appear to be distinct from the more recent misconduct charge brought to the Northwest Ministry Network by the former church employee. That record is confidential, and the employee has not been identified publicly.

What so often happens in these instances is a reporter publishes a few facts he can prove.


Please respect our Commenting Policy

Clergy sex abuse in Pennsylvania: Media scramble to unearth bombshell report

In newspapers across Pennsylvania, many Sunday editorial pages were filled with angry protests against the Catholic Church and the Pennsylvania Supreme Court. The reason?

Everyone had been waiting for a huge grand jury report on clergy sexual abuse in six dioceses (Greensburg, Pittsburgh, Erie, Harrisburg, Allentown and Scranton) across the state.

In this case, it's crucial to note that even the leaders of the various Catholic dioceses -- not to mention the victims -- wanted this 800-page report released. But then last Wednesday, the state supreme court ordered it sealed.

I’ll start with an excerpt from the Pittsburgh Tribune-Review, for which I freelanced briefly for in the early 1990s. They weren’t into religion reporting back then, but sexual abuse stories aren’t just about religion. They’re about the courts, about the police, about sex, money and power.

Victims of clergy sexual abuse and their attorneys were stunned last week at news that the report would not be made public. The grand jury investigation examined decades of allegations of abuse and cover-ups in six Catholic dioceses across the state, including Pittsburgh and Greensburg.

“They're hurt, and a lot of them will say to me, ‘Mark, this is what they have done to me from day one. When I finally was able to talk about it, they hired an investigator to silence me,' ” (State Rep. Mark) Rozzi said of other victims.

Rozzi was raped at the age of 13 by a priest.

(Altoona lawyer Richard) Serbin, who identified 106 suspected predator priests for the Attorney General's investigators, set the stage for many of the state's early laws involving child sexual abuse when he filed suit against the Altoona-Johnstown Catholic Diocese 31 years ago. The suit established Serbin as a victims' advocate. He said he went on to represent nearly 300 victims of clergy sexual abuse over the next 30 years.

If anyone doesn’t believe people are angry about this, try looking at all the comments (34 at present, which is a lot for this blog) underneath my Cardinal Theodore McCarrick post from last Thursday. The anger out there is as strong as it ever was.


Please respect our Commenting Policy

Did Cardinal Theodore McCarrick hide behind old wall of anti-Catholic media bias?

If you have not had a chance to do so, check out the waves of reader comments that we have received in response to GetReligionista Julia Duin's epic post at the end of last week entitled "The scandal of Cardinal Theodore McCarrick and why no major media outed him."

As you can see from the headline, a major theme in this post is directly linked to life on the religion-news beat. On a technical level, in terms of journalism craft and ethics, why was it so hard for veteran reporters -- like Julia -- to nail down the final details of hard-news reports about McCarrick and the years and years of rumors and allegations about his sexual abuse of seminarians (among others)?

Part of it, of course, was getting people to go on the record. In some cases, people even had documentation to help support their horror stories. But, but, but ... They just could not go on the record.

As Duin noted, another reporter from that era has also been writing, day after day, about his own attempts to cover this story. That would be Rod "Benedict Option" Dreher. In typical Dreher fashion he has -- even while overseas on a speaking tour -- poured out 10,000 words or so worth of posts on this topic.

You really need to dig into that, if this topic is important to you. However, as this weekend's think piece, let me point you to Dreher's piece entitled "Uncle Ted & The Grand Inquisitor" -- in part because it offers yet another journalism twist in this sordid drama.

Why was it so hard for journalists to nail down this story? Well, it was easy for Catholics leaders to point at years and years of biased media coverage of the Catholic church and then say, "Well, here we go again." And then there was another twist, on top of that reality.

Hang on, this gets complex. Thus, Dreher writes:

I ... want to mention that some pretty nasty characters -- including Cardinal McCarrick -- benefit from the media’s biases too. Ordinary Catholics (and others) have a hard time understanding this, because they have this fixed idea that the media hates the Catholic Church, and will go after it on any pretext whatsoever. That’s not entirely true.


Please respect our Commenting Policy

The scandal of Cardinal Theodore McCarrick and why no major media outed hi

On Election Day 2008, I was not following the historic election of Barack Obama to the presidency.

Instead, I was meeting up with a priest. At the time, I was religion editor for the Washington Times.

The documents he gave me were sensational. At first I thought it was about a priest who’d been forced out of the priesthood because he’d been caught fondling two teen-aged boys. Then I read why the priest had done this. In layman’s terms: He said he was an emotional and spiritual mess after having been sexually assaulted in 1987 by none less than then-Newark Archbishop Theodore McCarrick.

Now, perhaps many of you have read yesterday’s news about McCarrick, who went on to become cardinal for the see of Washington, D.C., a most prestigious post. This UPI story describes the bare-bones of the matter:

Retired Catholic Cardinal Theodore McCarrick, the former archbishop of Newark, N.J., and Washington, D.C., announced he was stepping down from the ministry Wednesday amid allegations of sexual abuse.

In a statement, the Archdiocese of New York said the Vatican secretary of state, at the direction of Pope Francis, asked McCarrick to step down from the ministry.

Rocco Palmo, the blogmeister for the Vatican-insider blog “Whispers in the Loggia” announced yesterday that McCarrick is the highest-ranking U.S. prelate to be charged with sex misconduct to date. He has some other important details that are a must-read.

More from UPI:

The allegations against McCarrick stem from the abuse of a teenager nearly 50 years ago, while the former archbishop was a priest of the Archdiocese of New York ...


Please respect our Commenting Policy

Will Southern Baptists do more than pass a resolution on #SBCToo sins and crimes?

The 2018 Southern Baptist Convention is in session and, so far, the news out of Dallas has been pretty predictable. The big news, if you are into that civil-religion thing, is that Vice President Mike Pence will address the gathering tomorrow.

Baptist Press has a live blog here, with the status of resolutions and other votes, and an actual live-cam up is streaming here (and here on YouTube).There's lots going on at several hashtags, such as #SBC18, #SBC2018 and #SBCAM18. The official Twitter feed for the meeting is right here.

As I wrote yesterday, in a high-altitude overview post, I think the key to the meeting will be actions -- not just resolutions -- to change policies in seminaries linked to counseling and reports of domestic abuse. Also, watch for efforts to create some kind of SBC-endorsed clearing house collecting official reports of abuse by clergy and church leaders.

The highlight of the pre-convention events was a panel discussion focusing on domestic violence and abuse in the church. This was the latest evidence of a conservative consensus -- at least among current and emerging SBC officials -- on minimum steps toward reform. A report in The Tennessean opened, logically enough, with remarks from popular Bible teacher Beth Moore, one of the key women speaking out on #SBCToo issues. A key passage:

"None of us want to throw stones, but it keeps us from even responding to a criminal situation because we think, 'Listen, I've had my own sexual dysfunction,' " Moore said. "There is a long, long shot of difference between sexual immorality and sexual criminality that we have got to get straight."

Once again, we see a strong emphasis on the difference between sin and crime, a line that lots of clergy and church counselors have struggled to recognize. Continuing, with fellow panelist Russell Moore, the president of the Southern Baptist Convention's Ethics & Religious Liberty Commission:

Russell Moore, who is not related to Beth Moore, said he has seen abusers time and again misuse grace in such a way that it hides them from being held accountable. He said that destroys what the New Testament teaches about the meaning of grace. 


Please respect our Commenting Policy

'The Sin of Silence' in The Washington Post: It's easy to hide sin in an independent-church maze

Trust me on this: If you read the Joshua Pease essay, "The sin of silence: The epidemic of denial about sexual abuse in the evangelical church," you will be angry and you'll have questions.

The Washington Post labels this as a "Perspective" piece -- think "analysis," not pure opinion -- but it includes lots of on-the-record sources and information, as well as personal observations by Pease. The writer is identified as "a freelance writer, was an evangelical pastor for 11 years." I would have added some kind of reference to his book, "The God Who Wasn't There: looking for a Savior in the middle of pain." 

Yes, once again we are in "theodicy" territory, a common topic here at GetReligion.

The overture for this piece -- detailing abuse Rachael Denhollander suffered when she was seven years old -- is unforgettable, especially for parents who grew up in church. I wish I would quote it all, but this passage will have to do.

The man’s behavior caught the attention of a fellow congregant, who informed Sandy Burdick, a licensed counselor who led the church’s sexual-abuse support group. Burdick says she warned Denhollander’s parents that the man was showing classic signs of grooming behavior. They were worried, but they also feared misreading the situation and falsely accusing an innocent student, according to Camille Moxon, Denhollander’s mom. So they turned to their closest friends, their Bible-study group, for support.

The overwhelming response was: You’re overreacting. One family even told them that their kids could no longer play together, because they didn’t want to be accused next, Moxon says. Hearing this, Denhollander’s parents decided that, unless the college student committed an aggressive, sexual act, there was nothing they could do.

No one knew that, months earlier, he already had.

A few lines later there is a quick, passing reference to what I think is one of the crucial facts in this complicated story. The church in which this abuse took place has, in the years since that moral train wreck, shut down.

It's gone. Did the leaders learn their lessons? Who cares? It's gone. It's hard to hold anyone accountable when churches simply vanish.



Please respect our Commenting Policy

Beyond Dallas, onrushing #ChurchToo furor may spell trouble for biblical 'complementarians'

Beyond Dallas, onrushing #ChurchToo furor may spell trouble for biblical 'complementarians'

At this writing we don’t know whether Paige Patterson will turn up for his star appearance to preach the keynote sermon at the June 12-13 Dallas meeting of the Southern Baptist Convention (SBC).

Whatever, thanks to Patterson, reporters will flock to this gathering of the biggest U.S. Protestant denomination.

That’s due to the mop-up after Patterson’s sudden sacking as president of Southwestern Baptist Theological Seminary (per this GetReligion item). It’s a dramatic turn in the onrushing #ChurchToo furor hitting U.S. Protestants after decades of Catholic ignominy over sexual misconduct.

The ouster involved his callous attitudes on spousal abuse, rape and reporting, plus sexist remarks, as protested by thousands of Baptist women. Patterson and Southwestern are also cover-up defendants in a sexual molesting case against retired Texas state Judge Paul Pressler. The storied Patterson-and- Pressler duo achieved what supporters call the SBC’s “conservative resurgence” and opponents the “fundamentalist takeover.”     

 The prime figure among their younger successors is R. Albert Mohler, Jr., president of Southern Baptist Theological Seminary in Louisville. He has denounced the current scandal as “a foretaste of the wrath of God,” and predicts ongoing woe for Southern Baptists and other  evangelicals. Doubtless he’s also upset over the downfall of SBC headquarters honcho Frank Page.

Mohler especially fears damage to the “complementarian” movement in which he and Patterson have been allied. It believes the Bible restricts women’s authority in church and home. Their evangelical foes charge that this theology disrespects women and their policy input, ignores victims’ voices and fosters abuse and cover-ups.

The Religion Guy has depicted the debate between “egalitarian” evangelicals and complementarians here. For other background, note this narrative from a female ex-professor at Southwestern.

Complementarians gained momentum with the 1987 launch of the Council on Biblical Manhood and Womanhood, backed by conservatives including Patterson’s wife Dorothy, Mohler, Daniel Akin who succeeded Patterson’s as president of Southeastern Baptist Theological Seminary, and many non-Baptists. 



Please respect our Commenting Policy