Bill Hybels

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Thinking, with Aaron Renn, about the 'three worlds' shaping American evangelical debates

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Thinking, with Aaron Renn, about the 'three worlds' shaping American evangelical debates

f you have been paying much attention to evangelical Twitter in the past year or so, you may have noticed quite a few heated arguments involving the word “elite.”

If you doubt this, run a basic Google search for “Tim Keller,” “evangelical” and “elite.” Then try “David French,” “evangelical” and “elite.”

What you’ll find is more evidence of the relevance of this recent GetReligion “Memo” by religion-beat patriarch Richard Ostling: “Is evangelical Protestantism breaking into five factions in the United States of America?”

You may want to click a few of these links if you are planning to read, write or report about the upcoming Southern Baptist Convention, which is June 12-15 in Anaheim, Calif.

There is a very good chance that, at some point, one or more Baptists taking part in speeches or in floor debates will use one or more of these terms — “Positive “World,” “Neutral World” and “Negative World.” Most people will “get” the references being made.

However, I think that it would be good — as a weekend “think piece” — to point to the source of those terms as they were used earlier this year in a First Things essay by social-media scribe Aaron M. Renn. The logical title: “The Three Worlds of Evangelicalism.” Here is the overture:

American evangelicalism is deeply divided.

Some evangelicals have embraced the secular turn toward social justice activism, particularly around race and immigration, accusing others of failing to reckon with the church’s racist past. Others charge evangelical elites with going “woke” and having failed their flocks. Some elites are denounced for abandoning historic Christian teachings on sexuality. Others face claims of hypocrisy for supporting the serial adulterer Donald Trump. Old alliances are dissolving.


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Hybels, McCarrick and Patterson: The sex abuse scandals that ruled #RNA2019 large newspapers

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I posted earlier this week on the winners of the Religion News Association’s annual contest, announced at a banquet in Las Vegas (yes, the nation’s religion writers gathered in Sin City).

When I wrote that, RNA hadn’t yet posted the specific stories for which familiar Godbeat pros were honored.

Now that RNA has done that, it’s interesting to see which topics emerged as the top storylines of 2018 (the contest period).

An old joke in journalism is that three similar anecdotes make a trend. If that’s the case, it’s easy to spot a trend in the three winning entries for the RNA’s award for excellence in religion reporting at large newspapers and wire services.

See if these three names ring a bell from last year’s headlines: Bill Hybels. Theodore McCarrick. Paige Patterson.

Let’s see, one gained prominence as the pastor of a Chicago-area megachurch. One served as the Roman Catholic archbishop of Washington, D.C. And one was the president of a leading Southern Baptist seminary in Fort Worth, Texas.

What ties the three together?

All three found themselves engulfed in sex abuse scandals — and in each of their cases, leading major newspapers played a prominent role in reporting the details that led to their unraveling.


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A GetReligionista looks back on some of his — and his colleagues' — most-clicked posts of 2018

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I write more than 200 posts a year for GetReligion.

My pieces range from our bread-and-butter critiques of mainstream news media coverage of religion to our weekly Friday Five columns highlighting each week’s major (or just plain quirky) developments on the Godbeat.

At the end of each year, I’m always curious to see which posts caught the attention of the most readers.

What makes a GetReligion post go viral? In 2017, key ingredients included Joel Osteen, same-sex wedding cakes and the Mark of the Beast. The previous year — 2016 — Donald Trump’s “Two Corinthians,” Merle Haggard’s Church of Christ mama and a rare opening of a Chick-fil-A on Sunday were in the mix.

2018? Well, let’s check out the top five posts for GetReligionista Julia Duin, GetReligion editor Terry Mattingly and myself.

We’ll start with Julia, for reasons that will become obvious:

5. How journalists can nail down the rest of the Cardinal McCarrick story – for good

4. Cardinal Ted McCarrick, Part II: The New York Times takes a stab at this old story

3. Catholic News Agency pulls off investigative coup in the 'Uncle Ted' McCarrick saga

2. Another #ChurchToo: The Chicago Tribune investigates Bill Hybels in 6,000 words

1. The scandal of Cardinal Theodore McCarrick and why no major media outed him

See any common thread there? That’s right — McCarrick and the Catholic clergy sex abuse scandal were huge news and big traffic drivers to GetReligion in 2018, as was the related #ChurchToo news that also made headlines.


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Monday Mix: McCarrick deep dive, Willow Creek future, Catholic losses, religious freedom worry

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Welcome to another edition of the Monday Mix, where we focus on headlines and insights you might have missed from the weekend and late in the week.

The fine print: Just because we include a headline here doesn't mean we won't offer additional analysis in a different post, particularly if it's a major story. In fact, if you read a piece linked here and have questions or concerns that we might address, please don't hesitate to comment below or tweet us at @GetReligion. The goal here is to point at important news and say, "Hey, look at this."

Three weekend reads

1. "Decisions could be made by one [Vatican official] who says: ‘Screw this, I’ll reroute it through the basement.’" Washington Post religion writer Michelle Boorstein takes a deep dive into “How the Vatican handled reports of Theodore McCarrick’s alleged sexual misconduct and what it says about the Catholic Church.”

Boorstein’s compelling overture:

In November 2000, a Manhattan priest got fed up with the secrets he knew about a star archbishop named Theodore McCarrick and decided to tell the Vatican.

For years, the Rev. Boniface Ramsey had heard from seminarians that McCarrick was pressuring them to sleep in his bed. The students told him they weren’t being touched, but still, he felt, it was totally inappropriate and irresponsible behavior — especially for the newly named archbishop of Washington.

Ramsey called the Vatican’s then-U.S. ambassador, Archbishop Gabriel Montalvo, who implored the priest to write the allegation so it could be sent up the chain in Rome. “Send the letter!” Montalvo demanded, Ramsey recalls.

He never heard back from Montalvo, and Ramsey has since destroyed his copy of the 2000 letter, he said.

“I thought of it as secret and somehow even sacred — something not to be divulged,” Ramsey told The Washington Post. It wasn’t the concept of a cleric occasionally “slipping up” with their celibacy vow that shocked Ramsey, who believes that’s common. It was the repeated and nonconsensual nature of the McCarrick allegations.


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Why is tmatt depressed? Start here: Do readers want more 'inspiring,' 'spiritual' stories or not?

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Why is tmatt depressed? Start here: Do readers want more 'inspiring,' 'spiritual' stories or not?

Before we get to this week’s podcast (click here to tune that in) there’s something else we need to do, if readers want to understand the mild sense of grief they will hear during this edition of “Crossroads.”

First, we need to discuss a few journalism cliches. Let’s start with a short exam, in a true and false format. This all falls under the heading: “What do readers really want to see in the news they consume?”

Have you ever made the following statement(s) — or variations on these themes — about the journalism business, and not in jest?

(1) “Well, you know, if it bleeds, it leads.”

(2) “I really wish they would report more good news, instead of just telling us the same bad news over and over.”

(3) “Pay no attention to that story: They just print that kind of bad-news stuff to sell newspapers.”

(4) “There’s so much good that happens in the world of religion. Why do journalists spend so much time covering scandals? If journalists covered more inspiring, ‘spiritual’ stories, they might win me.”

(5) All of the above. And many people end every one of those statements with this refrain: “Journalists are so biased, you know.”

If you answered “All of the above,” then I may have run into you at one time or another during my decades of work defending the vocation of journalism inside religious institutions, including college and seminary classrooms.

How many stars are there in the heavens? I think I’ve heard just about that many religious believers offer one or more of those “I’m tired of journalists doing this” statements, followed by a claim that “If they only ran more positive stuff” then things would be better in America, etc.

So that brings us to this week’s podcast. It was grew out of paying close attention to some statistics about GetReligion traffic — focusing on what kinds of stories people read and forward, and what kinds of stories people, it appears, most readers just don’t want to read.


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Friday Five: New editor for RNS, Sutherland Springs gunman's wife, Pennsylvania grand jury and more

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Nearly four months after the firing of Jerome Socolovsky, Religion News Service has hired a new editor in chief.

The name will be familiar to regular GetReligion readers: Bob Smietana.

Smietana, as a news release from RNS notes, is an award-winning religion reporter and editor who has worked for The Tennessean, Christianity Today and, most recently, Facts & Trends, a publication of LifeWay Christian Resources.

Smietana served as president of the Religion News Association from 2013 to 2015. He is extremely familiar with RNS, previously serving as a correspondent for the news organization and as a member of its board of managers.

From the release:

Smietana credits RNS with first launching his career, and expressed his gratitude for the opportunity to now lead the organization, expand its footprint and mentor the next generation of religion journalists.

“The American religious landscape is being transformed before our eyes,” Smietana said. “For more than 80 years, RNS has covered religion with accuracy, insight, empathy and independence. As a result, RNS is perfectly positioned to document that transformation and to help our readers navigate this new world.”

Smietana’s appointment concludes a national search, which solicited more than 130 applicants, helmed by Nicole Neroulias Gupte, chair of the RNS Board of Managers.

“After considering many qualified candidates for this position, we were impressed by the breadth and depth of Bob Smietana’s religion journalism experience, his passion for this beat and commitment to our organization,” Gupte said. “We look forward to working with him as RNS grows its staff and coverage areas, including implementing our Global Religion Journalism Initiative and other exciting projects.”

Smietana is a friend of mine and a longtime reader of GetReligion. We appreciate his willingness to praise us when he agrees with our critiques and engage with us when he disagrees. We hope that continues in his new role.

Full disclosure: I occasionally write freelance stories for RNS.

Now, let's dive into the Friday Five:


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Catholic drama is epic tragedy: Why is Willow Creek meltdown so important?

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Catholic drama is epic tragedy: Why is Willow Creek meltdown so important?

At this point, two of America's hottest religion-beat stories have become wedded at the hip, at least in my mind.

I am talking about the latest round of the four-decade scandal in the Roman Catholic Church centering on clergy sexual abuse of children and teens -- the vast majority of them male. Now we have a new #MeToo angle, with numerous reports of sexual abuse and harassment of seminarians and young priests, and some of the attackers have ended up in the episcopate.

The poster-male for this story, of course, is former Cardinal Theodore McCarrick, one of the American hierarchy's most powerful networkers and media stars over the past 50 years.

Then there is the #ChurchToo fall of the Rev. Bill Hybels, a superstar megachurch leader who helped create the "Seeker Friendly" evangelical movement of the past couple of decades.

But you know all of that, and I wove those subjects together the other day in a post with this headline: "Who you gonna call? New York Times offers a spiritual piece of the Bill Hybels puzzle."

It will not surprise people who listen to "Crossroads" that host Todd Wilkins and I returned to these topics in this week's podcast. Click here to tune that in.

Look, everyone knows why -- in terms of news -- the Catholic crisis is as has hot at Hades. This is the biggest religion game in town. It's the religion-news Olympics. But why is the Willow Creek story so massive?


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Friday Five: Lifetime achievement winner, Willow Creek drama, Spikeball Mennonites and more

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Talk about a slam dunk!

The Religion News Association announced its 2018 William A. Reed Lifetime Achievement Award recipient this week.

What a fine choice the RNA made:

When the Vatican ordered the bishop of Pittsburgh to reinstate a pedophile priest, then Pittsburgh religion reporter Ann Rodgers received the decision even before the bishop himself.

When an evangelist was making false claims about miracles in a Houston hospital, Rodgers did the hard yards of investigation and spotted the fake.

And when she was invited to join Pope Francis’ Palm Sunday procession in St. Peter’s Square, Rodgers waved a palm and reported back to Pennsylvania on the experience.

In addition to serving as president of the Religion News Association during a time of significant transition and growth, Rodgers faithfully served on the religion beat in New Hampshire, Florida, and finally in Pittsburgh, Pa., for more than three decades.  

For her many years of work in religion newswriting and service to RNA, Rodgers will receive the William A. Reed Lifetime Achievement Award at the 69th Annual RNA Conference in Columbus, Ohio, on Sept. 15.

The William A. Reed Lifetime Achievement Award was created in 2001 and is presented to individuals who demonstrate exceptional long-term commitment and service to the Religion News Association and its members, and to the field of religion newswriting.

Read the rest of the release.

Let's dive into the Friday Five:


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Who you gonna call? New York Times offers a spiritual piece of the Bill Hybels puzzle

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It would be hard to imagine darker days for believers who truly want to see repentance and reform on issues of sexual abuse in religious institutions.

Are you a supporter of traditional forms of church life, in part because you believe that local pastors and churches need supervision and structures of accountability?

Uh, consider the pain, confusion and fog surrounding the fall of Theodore "Uncle Ted" McCarrick. Are the top Catholic shepherds doing a good job protecting the sheep?

Are you a supporter of free-church evangelicalism, because you believe ancient forms of Christian faith are cold and locked into patterns of decline?

Well, that brings us back to the ongoing efforts at Willow Creek Church to learn what did or did not happen behind closed doors during interactions between women and the church's founder and superstar preacher Bill Hybels.

How do the leaders of an independent megachurch investigate the private affairs of the man who created their empire? Who has the authority to discipline a superstar? You can see that struggle at the top of the latest New York Times story about this ongoing drama:

Willow Creek Community Church near Chicago announced ... that it plans to launch a new independent investigation into allegations that the Rev. Bill Hybels, the church’s influential founding pastor, sexually harassed female co-workers and a congregant over many years.

The announcement came one day after The New York Times reported on accusations from Pat Baranowski, Mr. Hybels’s former executive assistant. She said that Mr. Hybels had sexually and emotionally abused her while she worked at the church and lived with him and his family in the 1980s.

Heather Larson, one of two top pastors at Willow Creek, said in a statement: “It was heartbreaking yesterday to read about the new allegation against Bill Hybels in The New York Times. We have deep sadness for Ms. Baranowski. The behavior that she has described is reprehensible.”

The church’s other top pastor, the Rev. Steve Carter, resigned on Sunday. He said he could no longer work at Willow Creek in good conscience.

So, who you gonna call?


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