Coronavirus

About Rodney Howard-Browne and what happens to Easter, Passover and the hajj during a plague

When President Donald Trump first talked about churches being “packed” on Easter Sunday, many listeners must have wondered if he meant July 12 instead of April 12.

A lot has changed since Trump’s pronouncement and, for the most part, churches are not packed except for notable exceptions, such as the arrest of a Florida megachurch pastor on Monday for holding services this past Sunday.

Some of you may have heard that the Rev. Rodney Howard-Browne ignored the social-distancing warnings and preached to a packed church this past Sunday. TMZ and other outlets reported on that story.

This is the clear and present danger ... people continuing to congregate -- squeezing into close quarters like sardines -- and that's exactly what happened Sunday at a Florida Church.

The River Church in Tampa was packed to the gills with worshipers who clearly were looking for hope. Pastor Rodney Howard-Browne, who presides over the megachurch and has been reportedly defiant over social distancing, has claimed he'll cure coronavirus just the way he did with Zika.

He has vowed he will never close his church ... despite every doctor and scientist saying social distancing is the only thing that will prevent the disease from spreading even more.

On Monday, Florida police arrested Howard-Browne and charged him with two misdemeanors. CNN’s Daniel Burke had the best lede about it all:

(CNN) Pastor Rodney Howard-Browne said he wouldn't close his doors of his Tampa, Florida, megachurch until the End Times begin. The police weren't willing to wait that long.

News of this was all over Facebook and Twitter by Monday night. For those of you who are afraid of the Constitutional implications of all this, don’t worry. The CNN story points out that the police have been trying to work with this pastor for days, but getting nowhere. Now, the Christian Post says that Howard-Browne (which I am shortening to RHB) made family groups stand six feet apart from each other, but as I watched the video (atop this page), it was hard to tell. Take a look.

But then again, I’ve a history with RHB. I interviewed him back in 1994 for this article when he first hit the American religious scene (he’s from South Africa), introducing the “holy laughter” phenomenon and calling himself “the Holy Ghost bartender.” I was not impressed.


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Rank these stories: Falwell rolls dice with virus or potential collapse of some small colleges?

What we have here are two stories about Christian higher education during the coronavirus crisis.

One is set in a rather remote part of America, but it involves — kind of — Citizen Donald Trump. The other is a national-level story with news hooks that will affect institutions (and thus newsrooms) in several hundred communities spread out from coast to coast.

So which of these two stories is grabbing national headlines, including chunks of time on TV news?

That isn’t a very hard question, is it?

Here is the main New York Times headline on the latest chapter in the saga of Jerry Falwell, Jr., and his mano y mano fight with the coronavirus: “Liberty University Brings Back Its Students, and Coronavirus Fears, Too.” We can expect all kinds of updates and national coverage about this issue, of course.

LYNCHBURG, Va. — As Liberty University’s spring break was drawing to a close this month, Jerry Falwell Jr., its president, spoke with the physician who runs Liberty’s student health service about the rampaging coronavirus.

“We’ve lost the ability to corral this thing,” Dr. Thomas W. Eppes Jr. said he told Mr. Falwell. But he did not urge him to close the school. “I just am not going to be so presumptuous as to say, ‘This is what you should do and this is what you shouldn’t do,’” Dr. Eppes said in an interview.

So Mr. Falwell — a staunch ally of President Trump and an influential voice in the evangelical world — reopened the university last week, igniting a firestorm. As of Friday, Dr. Eppes said, nearly a dozen Liberty students were sick with symptoms that suggested Covid-19, the disease caused by the virus. Three were referred to local hospital centers for testing. Another eight were told to self-isolate.

Note that Falwell is an “influential voice” in “the evangelical world” — as opposed to one corner of a large and complex movement. At the very least, this implies that he is an “influential voice” in the larger world of evangelical and conservative Protestant higher education — which is a hilarious statement. He’s “famous,” for sure. “Influential?” For some people, yes, but for most evangelicals — statistically — the answer is “no.”


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Medical ethics or religion? Killing Grandma and other questions during the COVID-19 cris

I bring this column to you, once again, from my news organization’s hastily configured satellite bureau.

That’s correct: I’m writing from home, where I’m properly socially isolated in the time of coronavirus. (Right, Ted Olsen?)

I launched the “Weekend Plug-In” column in January with big dreams of bringing readers new and exciting topics each week. Lately, though, it’s all coronavirus all the time, and guess what? That doesn't appear likely to change anytime soon.

Amid the COVID-19 horror stories, I’m stressed. I’ll admit that much. How about you? As a person of faith, I’m trying my best to trust in God. But it’s a crazy, crazy time to be alive. Can I get an amen?

Once again this week, I’ll forgo our normal format. Let’s focus on key coronavirus-related questions making religion headlines.

Power Up: The Week’s Big Questions

1. Should we kill Grandma to boost the economy?: Apparently, that’s not a rhetorical question.

Here’s how Washington Post religion writer Sarah Pulliam Bailey described the issue on Twitter: “Today I watched a miserable debate unfold: should we let older Americans die or save the economy.” As Bailey’s Post story noted, Texas Lt. Gov. Dan Patrick suggested that “he and other older Americans should be willing to sacrifice their lives for the sake of the economy, which he said was in mortal jeopardy because of shutdowns related to the coronavirus pandemic.”


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Time capsule as Italy approached edge of cliff: Rome and art in the time of coronavirus

EDITOR”S NOTE: This weekend’s think piece is a kind of time capsule, written and published earlier this month as the coronavirus crisis appeared on the horizon in the city of Rome.

This piece was written by the veteran religion writer previously known as Roberta Green, best known for her work at The Orange County Register. She was living in Rome for several months, as she will explain, while researching and writing a book on art, faith and the importance of beauty. That’s the kind of topic that sends a writer to Rome. She returned to the United States on one of the last flights out.

This was published on March 9th at Religion Unplugged. I have made no attempt to update it, in terms of the COVID-19 statistics. I find it kind of sobering to read this essay and then think of all that has happened in the relatively short time that has passed since this was written. (tmatt)

— —

ROME — When my husband and I decided to move to Rome for the first half of this year to escape distractions and try to write books we’ve been working on for years, we had no idea that we’d be living in one of the centers of a global epidemic.

At the time we left California in January, coronavirus had surfaced in China and the World Health Organization was yet to name the disease it caused COVID-19. We didn’t expect to encounter it in Rome. But we did.


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Many patients and not enough ventilators: Is religion part of this coronavirus debate?

Let’s state this coronavirus question bluntly: Is the emerging “let Granny die” puzzle a political story, an economics story or a religion story? Based on the coverage I am seeing, it appears that the safe route is to call this a “medical ethics” story.

Something tells me — based on his fierce writings about materialism, greed and modernity — that Pope Francis would insist that centuries of traditions in multiple faiths are relevant during debates about this equation.

But I understand that news organizations only have so much space and time. However, I believe this is a case where some editors are editing religious questions and voices out of stories that — for millions of people in America and around the world — are “haunted” by religion. This is, of course, what GetReligion is all about.

So here are the bare bones of the story, as covered in faith-free USA Today story with this headline: “Who lives and who dies': In worst-case coronavirus scenario, ethics guide choices on who gets care.” The overture states:

In a worst-case scenario of ventilator shortages, physicians may have to decide “who lives and who dies,” said Dr. Ezekiel Emanuel, an oncologist and chairman of the University of Pennsylvania’s department of medical ethics and health policy.

“It’s horrible,” Emanuel said. “It’s the worst thing you can have to do.”

Respiratory therapists, who take care of patients who struggle to breathe, are aware of the pressures that comes from a swift, sudden need for ventilators

This story contains tons of valid information. However, it’s clear that the team that produced it didn’t include anyone with a background in religion reporting or debates about “whole life” doctrines in moral theology.

The only mention of faith may have been an accident — through an interview with a prominent scientist who also happens to be an articulate Christian.


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Prayers in the news: Five saints Catholics are calling on to help fight coronavirus pandemic

The coronavirus outbreak has led millions upon millions of Christians around the world — and other faith traditions as well — to prayer. Pope Francis prayed the rosary last Thursday with Catholics around the world via internet to ask God to end the COVID-19 pandemic, which has killed more people in Italy than anywhere else.

The Vatican also announced that Holy Week and Easter services would go on without any public participation for the first time ever. Churches around the world have closed to help stop the spread of the deadly virus. As a result, people are worshiping from home, following worship services streamed on the Internet.

But here is an interesting story for journalists and readers during this crisis.

As the need for for more respirators and protective masks grows to combat the pandemic, more and more people are urgently praying these days. So what does this look like, especially for Catholics and other members of churches with ancient liturgical roots?

Pope Francis called on the leaders of all Christian churches worldwide, as well Christians everywhere, to join together in praying the Our Father (that’s the Lord’s Prayer, for many other Christians) on Wednesdays to combat COVID-19.

At the same time, in both Catholic and Eastern church traditions, saints are venerated and given special ecclesiastical recognition. These exemplary heroes of the faith are looked upon for help through the power of prayer — what some Christians call intercession — especially in times of need.

The church’s 2,000-year history can give us a glimpse into how Christians reacted to past pandemics. Plagues, being quarantined and social distancing (a monastic life in religious terms) are nothing new to Christians. As a result, Catholics around the world have primarily called for the intercession of Mary and a number of saints whose prayers have helped defeat plagues and epidemics over the centuries.

There are scores of saints that be called upon in a time of illness, including a group called the 14 Holy Helpers. Many readers — even at mainstream news sites — might want to know more about them.


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Did Hobby Lobby letter really say God told company to keep stores open during virus crisis?

It’s totally logical that many unbelievers (and thus some pros in newsrooms) have trouble understanding how religious believers talk about prayer.

This is especially true when it comes to evangelical and Pentecostal Protestants, who have their own lingo about spiritual matters that is easy for outsiders to mock. This can become a problem, for example, when an evangelical who is a political conservative becomes Secretary of the Interior and starts using insider language about creation and the end times.

This brings us to — no, not Chick-fil-A — coronavirus news linked to another evangelical powerhouse that the Twitter left loves to kick. That would be the wealthy (evangelicals might prefer the word “blessed”) folks at Hobby Lobby.

For years, I have told my students that business news is a chunk of the journalism marketplace that is relatively free of political and cultural bias. People who invest billions or millions of dollars like their news to be rather objective, in terms of accurate quotes and information.

This, apparently, does not apply to Business Insider editors making a good-faith effort to understand how evangelical Christians think and talk. That brings us to that story that roared through social media under this headline: “Hobby Lobby founder reportedly told employees a message from God informed his decision to leave stores open amid the coronavirus outbreak.” Here’s the overture:

Hobby Lobby, the craft store chain that is no stranger to controversy, is once again finding itself in hot water for allegedly citing a message from God in its decision to leave stores open amid the coronavirus outbreak.

Though more than 90 retailers in the US have temporarily shuttered in the past week in an effort to stem the spread of the coronavirus, Hobby Lobby has remained steadfast in staying open for business. … (D)igital strategist Kendall Brown tweeted a widely circulated photo of a note allegedly written by Hobby Lobby founder David Green, in which the openly conservative Christian businessman repeatedly mentions the power of God as part of his justification to leave stores open.

In the note to employees, Green reportedly wrote that the decision was informed by a message from God bestowed upon his wife Barbara Green, who he described as a "prayer warrior."


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How will America's religion marketplace change after coronavirus crisis is behind us?

This evolving COVID-19 story is something like a combination of two earlier national crises that were incomparably worse — or so we assume and hope.

The public health parallel was the vast influenza pandemic of 1918-19. This scourge infected a third of the world population and killed 50 million people. Some 675,000 of the dead were in the United States, out of a national population of 104.5 million (less than a third of the current number.) As currently, there was no vaccine so the spread could only be fought through social separation, quarantines, and meticulous hygiene.

Then came the epic economic disaster of the Great Depression, beginning in 1929. In the U.S., by 1933 industrial production had declined by an estimated 47 percent and the gross domestic product by 30 percent while 20 percent of the population was unemployed and a fifth of the nation’s banks had failed. Economic weakness wore on through the decade.

The news media have a huge responsibility to report right now on both the raging health dangers and the economic damage caused by The Great Lockdown.

However, “social distancing” and “flattening the curve” will — someday — be mere bad memories and America will be able to fully assess the carnage. And, meanwhile, if there’s anything that should send people down on their knees in prayer it’s COVID-19.

But with few exceptions, Americans can only do this as individuals and families because of the massive halt of worship services. Here’s an arresting thought from political scientist Ryan Burge (a contributor to GetReligion): “This coming weekend may represent the fewest people engaging in corporate worship in the last two millennia.”

David Crary of The Associated Press (a former reporting team colleague of The Guy) has taken an early look at what religion is facing.


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COVID-19 and our new 'normal' -- ancient prayers go online to reach the faithful

COVID-19 and our new 'normal' -- ancient prayers go online to reach the faithful

For centuries, Eastern Orthodox Christians have shared prayers "for the sick, the suffering, the captive and for their safety and salvation" as well as petitions that "we may be delivered from all affliction, wrath and need."

The faithful respond: "Lord, have mercy."

This past Sunday, some worshipers heard modern phrases woven into the ancient cadences of the Divine Liturgy of St. Basil the Great.

During the Litany of Fervent Supplication, priests in the Orthodox Church in America added: "O Lord who lovest mankind, deliver us from the impending threat of the Corona Virus. Send thine angel to watch over us and protect us. Grant health and recovery to those suffering from this virus. Guide the hands of physicians and preserve those who are healthy. Enable us to continue to serve our suffering brothers and sisters in peace that together we may glorify thy most honorable and majestic name of the Father and of the Son and of the Holy Spirit, now and ever and unto ages of ages."

Following instructions from our bishop, most members of parishes in the Diocese of the South heard these words while gathered around home computers.

This was part of America's new normal as religious leaders -- some already tech-friendly, others veering into new territory -- worked to develop online forms of worship, education and fellowship. For Catholics, the Orthodox and others in liturgical traditions, all of this is happening at a highly symbolic time -- the penitential season of Lent. Easter is April 12 for Western churches. For the Orthodox, Pascha is April 19.

This is not the season of Great Lent we anticipated, but it is nonetheless a fitting Lenten effort, "explained Archbishop Alexander, OCA bishop of Dallas and the South. In his letter to priests and parishioners he urged believers -- using a monastic image -- to recognize "that this initial response to this pandemic will work for the greater good of our faithful and our neighbors. Use this time of 'social distancing' for prayer and to keep vigil 'in one's cell.' "

Across the nation, some religious congregations met, drawing smaller flocks, while many closed their doors.


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