Coronavirus

#WeRemember: Thoughts on the 25th anniversary of the Oklahoma City bombing

At 9:02 a.m. on April 19, 1995, I had just stepped off The Oklahoman’s eighth-floor newsroom elevator when we heard the boom and saw the smoke in the distance.

In all, 168 people died in the bombing of the Alfred P. Murrah Federal Building in Oklahoma City — the deadliest act of domestic terrorism in U.S. history.

Twenty-five years ago, my Oklahoman colleagues and I found ourselves covering the biggest story of our lives, even as we joined our grieving community in shedding tears over an unfathomable tragedy.

I was blessed to tell many stories of victims and survivors.

No single profile stuck with me, though, like the one about a blue-eyed, light-brown-haired baby named Danielle, who was killed in the second-floor America’s Kids Day Care. A quarter-century later, I caught up with Deniece Bell-Pitner, Danielle’s mother, whom I first interviewed in the bombing’s immediate aftermath.

In my story, published on the front page of The Oklahoman last Sunday, Bell-Pitner described how she progressed from anger at God to relying on him.

“I realized, ‘He’s the only way I’m going to get through this,’” she told me.

Another bombing-related angle: I wrote a retrospective piece for The Associated Press on an April 23, 1995, prayer service that began the healing process for Oklahoma and millions of TV viewers around the world.

Power Up: The Week’s Best Reads

1. No hugs or handshakes: Pandemic complicates storm relief: You may — or may not — have heard that 100-plus tornadoes struck the South over two days this week, killing more than 30 people.

The COVID-19 pandemic has, for obvious reasons, eclipsed some ordinarily major news.


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No think piece this weekend! Time to take some virtual tours of stunning religion sites

Enough thinking, especially about the coronavirus crisis.

This is especially true for those of us who are Eastern Orthodox. Today is our Easter — Pascha — on the ancient Christian calendar.

So rather than a lengthy “think piece” to read on this Sunday — as is the norm at this blog — I would like to give readers a chance to do something relaxing and a bit inspiring.

My colleague Clemente Lisi of The King’s College in New York City has created a small collection of Internet links to virtual tours of several important religious sites and regions around the world. Thus, he writes, in a feature for Religion Unplugged:

With most of the world’s population stuck at home in an effort to stem the spread of the coronavirus, travel has come to a standstill. Springtime, and the approaching summer, are typically a time to take a flight and explore another part of the world.

Since most of us are inside and waiting for this pandemic to subside, you can still visit places virtually — with the help of your computer — from the comforts of home. Religious sites and museums, popular with pilgrims and tourists alike, are very popular this time of year.

Staying home doesn’t mean you can’t travel digitally. It is also a chance to research places you’d like to visit once normalcy resumes.

Amen. How else are you going to get to visit the Vatican, the Middle East, important mosques around the world and Westminster Abbey.

But since this is Pascha, allow me to start Lisi’s virutal here — in Hagia Sophia.


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Podcast: Who-da thunk it? Drive-in churches are First Amendment battlegrounds

It didn’t take long to realize that there would be church-state clashes between independent-minded religious groups — from fundamentalist Baptists to Hasidic Jews — and state officials during the coronavirus crisis.

So that was the big story, at first: Lots of crazy white MAGA evangelicals wanted to keep having face-to-face church, even if it was clear that this put lives at risk in the pews and in their surrounding communities. That was the subject of last week’s “On Religion” podcast.

The real story was more complex than that, of course. The vast majority of religious congregations and denominations (you can make a case for 99%) recognized the need for “shelter in place” orders and cooperated. The preachers who rebelled were almost all leading independent Pentecostal and evangelical churches and quite a few of them were African-Americans.

So that was a story with three camps: (1) The 99% of religious leaders who cooperated and took worship online (that wasn’t big news), (2) the small number of preachers who rebelled (big story in national media) and (3) government leaders who just wanted to do the right thing and keep people alive.

However, things got more complex during the Easter weekend (for Western churches) and that’s what “Crossroads” host Todd Wilken and I discussed during this week’s podcast (click here to tune that in).

As it turned out, there were FIVE CAMPS in this First Amendment drama and the two that made news seemed to be off the radar of most journalists.

But not all. As Julia Duin noted in a post early last week (“Enforcement overkill? Louisville newspaper tries to document the ‘war on Easter”), the Courier-Journal team managed, with a few small holes, to cover the mess created by different legal guidelines established by Kentucky’s governor and the mayor of Louisville.

That’s where drive-in worship stories emerged as the important legal wrinkle that made an already complex subject even harder to get straight.

Those five camps?


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Notre Dame fire a year later: Foreign news outlets lead the way on coverage

The world continues to deal with the coronavirus pandemic and the lives it has taken. That this global outbreak occurred during Lent put a renewed focus on where and how people practice their faith, especially in so many countries where houses of worship have been shuttered to weaken the spread of the virus.

It is in this context that the date April 15 takes on larger significance this year. It marks the one-year anniversary of an accidental fire that destroyed large sections of Notre Dame, the famed gothic cathedral that soars over the Parisian skyline. The French capitol hasn’t been the same since the blaze.

A year later, there remain so many unanswered questions about the cathedral’s future, how and when it will be rebuilt and what hurdles remain. The current pandemic has shifted attention and journalistic resources away from a story like the status and future of Notre Dame. Journalists are limited in their ability to travel to Paris, for example, to report on this story as France remains on lockdown — like most of the world.

A sweep of news sites shows that the cathedral did get some attention in the days before Easter — but only because a special liturgy was celebrated there on Good Friday. The cathedral’s most prized relic, the Crown of Thorns, even made a return after it had been rescued from the blaze.

Anniversary journalism is a big part of what editor’s remember when assigning stories every morning, when making pitches in editorial meetings or for stories to fill their Sunday editions.

Despite that, Notre Dame fire coverage has been sparse a year later, especially in the U.S.-based press. It is also a religion story and one that the mainstream press largely covered a year ago like it wasn’t. In general, the fire was covered like it had destroyed a museum rather than a house of worship. Anniversary coverage also remained focus on the building, but had no mention or quotes from religious leaders.

As mentioned, Easter did bring Notre Dame temporarily back into the news cycle. The New York Post, in its Easter Sunday editorial, held up the cathedral as a metaphor for our current troubled times:

As Notre Dame recovers from its ravages, so may we all rebound from the ravages of COVID-19.

Metaphors aside, there are lingering questions about what the future holds for this iconic structure.


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Passover Seders without your grandchildren? Coronavirus crisis forced painful changes

Passover Seders without your grandchildren? Coronavirus crisis forced painful changes

Passover Seders include one moment that is especially poignant for grandparents.

Early in this ritual meal they look on as one or more of their grandchildren sing or recite the "Ma Nishtana," the "Four Questions" that frame the lessons Israelites learned from their bondage in Egypt and Exodus to freedom.

The first line echoes from generation to generation: "Why is this night different from all other nights?"

This year, Jews everywhere are wrestling with the fact that -- in a world wracked by the coronavirus -- this Passover is radically different from other Passovers.

"There's no way to replace having Passover with your parents, your grandparents, your friends and loved ones," said Rabbi Yaacov Behrman, founder of the Jewish Future Alliance and director of Operation Survival, a drug abuse prevention program in the Crown Heights neighborhood of Brooklyn.

"A grandmother looks forward to seeing her grandchildren at the Seder. Fathers and mothers look forward to seeing their families around that table. … There's no way to ignore the pain of what is happening this year."

Prayers and symbols describing suffering and liberation are at the heart of Haggadah (Hebrew for "telling") texts that guide the Seder meal and interpret the eight-day Passover season, which began this year at sundown on Wednesday, April 8.

Why is matzo the only bread at Passover? Because the Israelites didn't have time to bake leavened bread as they fled Egypt. Why dip bitter herbs into chopped apples, dates, nuts and wine? Because this paste resembles the clay Hebrew slaves used to make bricks. Why dip parsley into salt water? This represents new life, mixed with tears.

One ritual will have special meaning this year, as the leader of the Seder prays: "Blessed are you, Lord our God, King of the universe, who has sanctified us with His commandments, and commanded us concerning the washing of the hands."

Some secular and religious Jews are creating digital windows from one table to another, following how-to guides for "online Seders" using Zoom and similar video programs.


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Here we go again: Protestant pastor locked out of his church when he arrived for 'mass'

This is one of those questions readers keep asking in the Internet age: Is an error an error, even if newspaper editors correct it without admitting that they made an error?

What if it’s one of those tiny errors that only matter to strange religious believers who care about picky little words that have to do with their most cherished beliefs? You know, like the fact that Protestants are not Catholics and they use different words to describe what goes on in their sanctuaries?

What we have here is a mistake that happens all the time, especially when religion is in the news and, for logical reasons (think holiday breaks or the current COVID-19 crisis), newsroom managers are short on well-rested personnel.

Nevertheless, a mistake is a mistake and journalists need to pay attention to this kind of thing. In this case we are dealing with yet another story about a preacher who wants to carry on with business as usual, no matter what. The New York Post headline says: “Landlord changes church locks to stop pastor from defying coronavirus lockdown.

Now, this is a piece of click-bait aggregation, which means that it’s even more likely that an intern or someone low on the journalism food chain cranked it out. Here’s the crucial information:

Pastor Jon Duncan had vowed to continue preaching at Cross Culture Christian Center in Lodi, telling Fox 40 the services were “protected by the First Amendment and should be considered essential.” But he was met by several police officers when he arrived on Palm Sunday — and was unable to enter the completely shuttered church, the Los Angeles Times said.

The building’s owner, the nearby Bethel Open Bible Church, had “changed the locks on the doors in response” to his threats to defy coronavirus restrictions, Lodi police Lt. Michael Manetti told the paper. …

Duncan had no idea that the locks had been changed when he arrived for mass, his attorney, Dean Broyles, told the L.A. Times.

Now, that’s what the story said when a GetReligion reader read it, did a face-palm move and sent me copy from the original story.


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This journalist did her job: Now she hopes that it didn't expose her to COVID-19

Silvia Foster-Frau did her job.

The 27-year-old San Antonio Express-News reporter hopes her dedication to her profession didn’t expose her to COVID-19.

For more than two years, Foster-Frau has produced sensitive, nuanced coverage of the First Baptist Church of Sutherland Springs, Texas — site of a Nov. 5, 2017, mass shooting in which 26 people died and 20 were wounded.

Her journalistic prowess has earned her honors such as Texas AP Star Reporter of the Year in the biggest newspaper category and the national Cornell Award for religion reporting excellence at mid-sized newspapers.

On Sunday, Foster-Frau returned to the rural area southeast of San Antonio to report on the Baptist church continuing to meet, “despite the potential danger posed by the novel coronavirus” — as she put it in her story.

Her news article was excellent. No surprise there. Equally impressive were the compelling images captured by Express-News photographer Josie Norris.

But given the concerns over the possible spread of COVID-19, I wondered about the decision to send journalists into an assembly with 40 worshipers, none of them wearing masks, according to the newspaper’s story.

Foster-Frau was kind enough to talk with me about her experience. The interview has been edited for length and clarity.

Bobby Ross Jr.: You developed some really good relationships with people involved in the massacre and have excelled at covering that. Can you tell me a little about that?


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This week's podcast: Are all those COVID-19 stories about rebel preachers fueled by bias?

Veteran GetReligion readers will remember that I grew up as a Southern Baptist preacher’s kid in Texas and then, as an undergraduate, did a double major in journalism and history at Baylor University, along with a master’s in church-state studies.

Why bring up my Baptist credentials, right now? Well, they’re relevant to the topic that “Crossroads” host Todd Wilken and I discussed during this week’s podcast. (Click here to tune that in.)

You see, I have been listening to Bible Belt folks argue about journalism for a long time. My parents backed my career choice, but trust me when I say that I can quote chapter and verse on why many people think that “Christian” and “journalist” are words that don’t go together.

The bottom line: If you ask why so many journalists struggle to do accurate, balanced coverage of religion you’ll hear lots of conservatives in pews (and pulpits) say: “Well, journalists hate religious people.”

That’s a straw-man argument and simplistic, to boot. I have seen, and heard about, some strong examples of prejudice against religious folks in newsrooms, but I have never thought that negative prejudice was the biggest problem that skews religion coverage. For starters, I’ve met some journalists who don’t care enough about religion to, well, hate it. There’s way more journalists who think that there’s good religion and then there’s bad religion and they are pretty sure which is which.

Anyway, I continue to hear from GetReligion readers who are mad about all those news stories on independent preachers who ignore coronavirus crisis “shelter in place” orders requiring them to avoid business-as-usual worship. Here’s a chunk of the GetReligion post that served as the hook for the podcast:

… (The) question looks like this: Why are the few pastors who reject “shelter in place” orders getting so much ink with their face-to-face worship services, while the vast majority of clergy who have moved their rites online — often for the first time — are getting little or no coverage? I have already written about this twice at GetReligion — look here and then here. …

Here is what people are feeling: How come some angry preacher deep in the Bible Belt is getting all this coverage and, well, online efforts by the still massive Southern Baptist Convention are ignored?


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Yes, there's still a November election and propaganda about religion will merit examination

Despite the dormant U.S. campaign and 24/7 news coverage on COVID-19, political verbiage continues unabated, some of it religious in flavor.

Writers are unlikely to scan this scene at the moment, but The Religion Guy thinks it merits examination sometime before Election Day seven months hence.

The overriding trait of U.S. political propaganda in our time — from left and right — is that it ever more narrowly “preaches to the choir,” as the old saying goes, reinforcing prior mindsets and allegiances rather than trying to persuade fence-sitters or people with opposite views. Ditto with religious verbiage.

There are two categories of propaganda. (1) Promotional material disgorged by political groups themselves. (2) Opinion journalism that drifts toward the rabidly partisan newspapering of the Adams-Burr-Hamilton-Jefferson days. Click here for a sample.

A typical example of appeals to hidebound attitudes is a direct-mail plea that Ralph Reed’s Faith & Freedom Coalition says went to 10 million Christians. They were asked to donate $22.5 million to register 5 million new voters in 16 battleground states, re-elect President Donald Trump, and maintain Republicans’ Senate control.

The mailer said 81% of “conservative Christians” voted for Trump, which signaled that the intended audience here was white evangelical Protestants, not minority Protestants or Catholics who resent it when the “Christian” label is co-opted this way.

Reed’s mailer came in mid-March, just before the president shifted to sterner warnings about COVID-19, so that looming crisis went unmentioned while the then-booming economy was touted. The pitch cited federal judge appointments but notably skipped past other evangelical concerns like support for Israel, religious liberty, LGBTQ and gender identity disputes, the drug epidemic and abortion.

Instead, believers were told to combat the “OPEN BORDERS, socialist, anti-God, anti-family agenda of today’s Democrat Party” whose “VOTE FRAUD” threatens democracy, all of this abetted by the “dishonest media.” The enemy would “erase Christianity from America” and have the U.S. “governed by the United Nations” instead of its Constitution. Those “vicious and unhinged” liberals “can destroy America forever” so it becomes “a failed, corrupt, one-party socialist country like Cuba or Venezuela.” Etc.

With propaganda via journalism, let’s start at the elite level with Paul Krugman, Nobel laureate, emeritus economics prof at Princeton and New York Times columnist. His March 28 opus accusing the Trump administration of inadequate COVID-19 response blamed its “denialism” in part upon “the centrality of science-hating religious conservatives.”


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